THE INTERNATIONAL JEW ~ CH12 ~ HENRY FORD

The Fourth Protocol ~

"To prevent them from really thinking out anything themselves, we shall deflect their attention to amusements, games, pastimes, excitements and people's palaces. Such interests will distract their minds completely from questions on which we might be obliged to struggle with them. Becoming less and less accustomed to independent thinking, people will express themselves in unison with us because we alone offer new lines of thought - of course through persons whom they do not consider as in any way connected with us."

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Chapter 12.

LIQUOR, GAMBLING, VICE AND CORRUPTION

The Jew is the world's enigma. Poor in his masses, yet he controls the world's finances. Scattered abroad without country or official government, yet he presents a unity of race continuity which no other people has achieved. For some centuries living under legal disabilities in almost every land, he emerged to become the power behind many a throne.

The single description which will include a larger percentage of Jews than members of any other race is this: he is in business. From the sale of old clothes to the control of international trade and finance, the Jew is supremely gifted for business. More than any other race he exhibits a decided aversion to industrial employment which he balances by an equally decided adaptability to trade.

The Gentile boy is prepared to work his way up, taking employment in the productive or technical departments; but the Jewish boy prefers to begin as a salesman, clerk, anything so long as it is connected with the commercial side of the business.

In America alone most of the big business, the trusts, the banks, the natural resources and the chief agricultural products, especially tobacco, cotton and sugar, are in the control of Jewish financiers or their agents. Jewish journalists are a large and powerful group here. Large numbers of department stores are held by Jewish firms, and many of them, if not most, are run under Gentile names.

Jews are the largest and most numerous landlords of residential property in the whole country. They are supreme in the entertainment world. They absolutely control the circulation of publications throughout the country. More powerful than any race among us, they receive a daily amount of favorable publicity which would be impossible did they not have the facilities for creating and distributing it themselves.

Werner Sombart, a pro-Jewish writer, in his "Jews and Modern Capitalism," says:

"If the conditions in America continue to develop along the same lines as in the last generation, if the immigration statistics and the same proportion of births among all the nationalities remain the same, our imagination may picture the United States of 50 or 100 years hence as a land inhabited only by Slavs, Negroes and Jews, wherein the Jew will naturally occupy the position of economic leadership."

The Jew is the only original internationalist capitalist, but as a rule he prefers not to emblazon that fact upon the skies; the arresting fact about the Jew is his world wide unchallenged power coupled with comparative numerical inferiority.

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JEWS AND THE BOOTLEGGING EVIL

The claim made for the Jews that they are a sober race may be true, but that has not obscured two facts concerning them; namely, that they usually constitute the liquor dealers of countries where they live in numbers, and that in the United States they were the only race exempted from the operations of the Prohibition Law. In general, the Jews are on the side of liquor and always have been. They are the steadiest drinkers of all.

That is why they were able to secure exemption from the Prohibition Laws; their religious ceremonies require them to drink an amount which the law considered equal to 10 gallons a year. So the Prohibition Law of the United States ~ which was a part of the Constitution of the United States ~ was made legally ineffective to the extent of 10 gallons a year to a Jew. Racial privilege? No, the Jews did not raise that scare then, during the profitable Prohibition era. They knew it was easy to get 100 gallons through a 10 gallon loophole. In fact, millions of gallons of bootleg liquor came through that 10 gallon loophole.

It came as a surprise to the American people that the liquor business of the world had been in the hands of the Jews. In the United States the liquor business was almost exclusively in the hands of Jews for 25 years prior to Prohibition; during the period, in fact, when the liquor trade was giving point and confirmation to the more extreme Prohibition arguments!

In the volume, "The Conquering Jew," published by Funk & Wagnalls Company in 1916, John Foster Fraser writes:

"The Jews are masters of the whiskey trade in the United States. Eighty per cent of the members of the National Liquor Dealers' Association are Jews. It has been shown that sixty per cent of the business of distilling and wholesale trade in whiskey is in the hands of Jews. As middle men they control the wine product of California. Jews visit the tobacco-growing States and buy up nearly all the leaf tobacco, so that the great tobacco companies have to buy the raw product from them. The Jews have a grip on the cigar trade."

It was also true of Europe, especially in Russia, Rumania and Poland. The Jewish Encyclopedia states that

"The establishment of the government liquor monopoly (in Russia in 1896) deprived thousands of Jewish families of a livelihood."

They controlled the liquor traffic, the vodka business which undermined Russia. In Rumania the whole "Jewish Question" was the liquor question. In Poland the same was true. In the United States whiskey also became Jewish in the 19th century.

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HOW THE JEWISH LIQUOR TRUST WORKED

An alcoholic spirit from grain may be made in any climate and by many methods. Neutral spirits, high wines and alcohol, are not indigenous anywhere. They can be made in any back room or cellar, in a very little time. Little care is required. A concoction of drugs and spirits, colored and flavored, fraudulently labeled "whiskey" and passed over the bar, is a crime against distilling, against the human nervous system, and against society.

As far back as 1904, Dr. Wiley, then chief of the United States Bureau of Chemistry, had a great deal to say about this. Few paid any attention to him because he did not point out that the evil he was attacking was fostered by a single class of men bent on gain at the cost of ruin to an American industry and to countless thousands of American citizens.

The public supposed that Dr. Wiley was discussing a technical matter which interested American distillers only. It might have vastly interested the American citizens if anyone had but had the clear vision and the courage to expose the great Jewish whiskey conspiracy.

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OLD NAMES BOUGHT UP

The Jewish character of the whiskey business since as far back as the Civil War may be visualized by the simple expedient of noting how many of the better known brands have at various dates come under Jewish control. It is an alarming list. Any citizen in any city of any size will have no trouble in confirming the statement that most of the rectifiers and wholesalers and brokers in the whiskey trade of his city were, and still are, Jews.

It is not only the fact that the liquor business is controlled by Jews that assumes importance, but it is in the additional fact that there was spread over America the machinery of a vicious system which while it was destined to ruin the liquor business, also ruined hundreds of thousands of citizens who trusted that "pure and unadulterated" meant what the words were intended to convey. Of course the stuff was "pure and unadulterated." So is carbolic acid ~ but it is not whiskey.

Prohibition came sweeping the saloon away, but not depriving the Jewish compounder of his profits. Prohibition was swept away but the booze rackets remained.

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"NIGGER GIN"

In "Collier's Weekly," during the year 1908, solid truths appeared, which are in point today as proofs of what was transpiring. "Collier's Weekly" was the first journal in the land to print the names of Jews in connection with the liquor debauchery of the country.

Even so, it had been going on a very long time. There was a specially scathing attack on what was called "Nigger gin," a peculiarly vile beverage which was compounded to act upon the Negro in a most vicious manner. The author, Will Irwin, spoke of this gin as

"The king iniquity in the degenerated liquor traffic of these United States."

This author and Collier's started a new fashion in giving publicity not only to the names of certain brands of liquors, but also the names of the men who made them ~ All were Jews! The maker of one brand of "nigger gin" which had spurred certain Negroes on to the nameless crime, was one Lee Levy.

Mr. Irwin detailed some of his experiences investigating the gin sold by a number of companies, all bearing Jewish names. The gin was cheap, its labels bore lascivious suggestions and were decorated with highly indecent portraiture of white women. "

I never saw it in any saloon which bars the Negro," he wrote. Widely sold brands of cheap, noxious gins and other liquors, made by and brazenly sold under Jewish names, caused newspaper and police comments upon the peculiar lawlessness among Negroes. With reference to the Negro Question, "nigger gin," the product of Jewish poisoned liquor factories, was its most provocative element.

The date of the appearance of this gin on the United States market is the period when Negro outbursts and subsequent lynchings became serious. The localities where this gin was sold are those where the disorders prevailed.

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THE REASONED ANSWER

The ancient Jewish policy of Divide-Conquer-Destroy tells the story of the liquor traffic. Jewish influence divided between distilling and compounding, drove out distilling, and in the end destroyed the traffic as a legalized entity ~ opening the way for the mass-organized bootlegger, gangster, and the lawlessness which created today's evil world.

It is extremely simple, so simple that it is overlooked. "Divide and Conquer," is the formula as the Jewish leaders conceive it, as, indeed, it is stated in the Protocols.

The public is being constantly deceived by an appearance of complexity, where there is none. When you find the fever-bearing mosquito, yellow-fever is no longer a mystery. That which succumbs to complete Judaization, as Jewish leaders conceive it, may deserve to fall. The justification of its destruction may appear in the possibility of its Judaization.

Kids are debauched by the unspoken idea that wild drinking is a "rite of passage".

The maintenance of the idea of drink in the minds of the people is due to Jewish propaganda. There is not a dialogue on the stage or screen that does not drip of drink patter. The idea of the abuse of drink will be maintained by means of the Jewish stage, Jewish jazz and Jewish comics, until somebody comes down hard upon it as being incentive of treason.

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JEWISH GAMBLERS CORRUPT AMERICAN SPORTS

There are men in the United States who say that baseball has received its death wound and is dying out of the lists of respectable sports. There are other men who say that American baseball can be saved if a clean sweep is made of the Jewish influence which has dragged it through a period of bitter shame and demoralization.

Whether baseball as a first-class sport is killed and will survive only as a cheap-jack entertainment; or whether baseball possesses sufficient intrinsic character to rise in righteous wrath and cast out the danger that menaces it, will remain a matter of various opinion. But there is one certainty, namely, that the last and most dangerous blow dealt baseball was curiously notable for its Jewish character.

Baseball is a trivial matter compared with some of the facts that are waiting publication, yet is it possible to see the operation of the Jewish Idea in baseball as clearly as in any other field. The process is the same, whether in war or politics, in finance or in sports.

To begin with, the Jews are not sportsmen. This is not set down in complaint against them, but merely as analysis. It may be a defect in their character, or it may not; it is nevertheless a fact which discriminating Jews unhesitatingly acknowledge. Whether this is due to their physical lethargy, their dislike of unnecessary physical action, or their cast of mind, others may decide; the Jew is not naturally an out-of-door sportsman; if he takes up golf it is because his station in society calls for it, not that he really likes it; and if he goes in for collegiate athletics, as some of the younger Jews are doing, it is because so much attention has been called to their neglect of sports that the younger generation thinks it necessary to remove that occasion of remark.

And yet, the bane of American sports is the presence of a certain type of Jew, not as a participant but as an exploiter and corrupter. There is a very full case made out in justification of the use of the terms "exploiter" and "corrupter" with regard to baseball.

But it would be just as easy to make out the same sort of case with regard to wrestling and horse racing and professional pugilism. Wrestling is so completely ruled by Jews as to have become an outlawed sport. The story of wrestling is not only the story of demoralization of a sport but also the story of wholesale defrauding of the public. The same is true of horse-racing. The whole atmosphere of the sport is dishonest. The horses remain the only well-bred creatures connected with it.

Yet why should the art of breeding and training and testing fine horses be debasing? Only because a certain class saw in it a chance to play on the weakness of men for the sake of gain.

That explains the presence of the Jew in modern sports and it also explains why the Jewish Idea in sports, instead of being preservative, is corruptive. The Jew saw money where the sportsman saw fun and skill. The Jew set out to capitalize rivalry and to commercialize contestant zeal. It would seem to be high time that organized Jewry should undertake to control or repudiate those Jews who have been most instrumental in corrupting and nearly destroying our cleanest, most manly public sports.

It is worth noting that in Chicago, where the Jewish Anti-Defamation League has its headquarters, there was not a word of reproof sent out from Jews to the Jewish culprits chiding them for their activities. Not a word. But at the same time the pressure of the Anti-Defamation League was heavy on the whole American newspaper press to prevent the public statements that the whole baseball scandal was a Jewish performance from beginning to end.

Heavy Jewish betting, the bribing of players, the buying of clubs, the cheating of the public, has been proved time and again in American courts. All along the line of investigation into sporting scandals the names of Jews are plentifully sprinkled.

If "fans" wish to know the trouble with American baseball, they have it in three words ~ too much Jew. "Gentile fronts"' may rant out their parrot-like pro-Jewish propaganda, the fact is that a sport is clean and helpful until it begins to attract Jewish investors and exploiters and then it goes bad. The two facts have occurred in pairs too frequently in America and under too many dissimilar circumstances to have their relationship doubted.

There are no variations on the Jewish corruption of American sports, principally baseball, racing, boxing and wrestling. In the fixing of results, the swindling of gamblers, the staging of frauds, the rottenness has been discovered between the Jewish investors and the venal contestants.

It should be emphasized that the principal Jewish abuses are nation-wide. This was shown in the United States Government's investigation of the White Slave Traffic; the bootlegging business, racetrack gambling, baseball pools ~ all a national network for the catching of "suckers." There is nothing unusual in this Jewish activity ~ from the clever "high-ups" to the degenerate "low-downs"; they are all part of a national group. They are part of the national machinery organized and operated for the purpose of separating "Gentile boobs" from their money.

If there were no "Gentile boobs," or if the "Gentile boob" would only take a straight look at the man behind the nationwide spiderweb, the gamblers and the Jewish sport-purveyors would be in another kind of business; with perhaps less money to flaunt in the faces of honest people.

Years before the public scandals broke, the Jew had crowded into all the lucrative sports; he remains in control of them, but only on the commercial side, seldom if ever in sympathy with sport as a real sportsman. The Jews are not even real gamblers, they are not sportsmen enough to gamble; they are the "sure-thing" men. The "Gentile boobs" who walk into their traps are the people who provide the money. Even in the field of money the Jew is not a sport ~ he is a gangster, ringing a gang of his ilk round him.

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WRESTLING

Wrestling is so tightly controlled by Jewish managers that a real wrestler is absolutely barred out, for fear he will be able to show that the handful of wrestlers hired by the Jewish Sports Trust are not wrestlers at all, but only impositions on the good nature of the public.

The rottenness of the ancient sport of clean wrestling has surfaced in such disgusting orgies as "all in" and "mud" wrestling and, lately, wrestling contests between screaming viragos of the female sex. Wrestling is as much a Jewish business controlled in its every part as the manufacture of clothing.

Despite unending graft scandals baseball is still America's Number One sport. It cannot be killed as a business; it will always draw a gang on an afternoon, particularly a Sunday afternoon. It can be pepped up and "Jazzed" up to make it quite a show. But it can, it is being, killed as a sport, and those who value the game as a sport should wish its utter destruction rather than consent that it become the rendezvous for the gang that now fill the Jew-controlled burlesque houses.

Baseball as a business has become a danger in American life, a mob center, a hang-out for the disorderly and criminal classes, as the racetrack and boxing ring have long since been.

The disease is caused by the Jewish characteristic which spoils everything by ruthless commercial exploitation. The disease may be too far gone for any cure.

THE INTERNATIONAL JEW ~ CH13 ~ HENRY FORD

The Ninth Protocol ~
"People of all opinions and all doctrines are at our service, restorers of monarchy, demagogues, Socialists, Communism and other Utopians. We have put them all to work. Every one of them from his point of view is undermining the last remnant of authority, is trying to overthrow all existing order. All the governments have been tormented by these actions. But we will not give them peace until they recognize our super-government."

The Tenth Protocol ~
"When we introduced the poison of liberalism into the government organism, its entire political complexion changed."

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Chapter 13.

THE WORLD'S FOREMOST PROBLEM

Anyone who essays to discuss the Jewish Question in the United States or anywhere else must be fully prepared to be regarded as "anti-Semite," a "Jew-baiter." Nor need encouragement be looked for from politicians, people or Press.

The people who are awake to the subject at all prefer to wait and see how it all turns out.

There is a vague feeling that to use the word "Jew" openly, or to expose it nakedly in print, is somehow improper. Polite evasions like "Hebrew" and "Semite" (both of which are subject to the criticism of inaccuracy) are timidly assayed, and people pick their way gingerly as if the whole subject were forbidden, until some courageous thinker comes along with the word "Jew," and then the constraint is relieved and the air cleared.

The word "Jew" is not an epithet; it is a name, ancient and descriptive, with a significance for every period of human history, past, present and to come.

The chief difficulty in writing about the Jewish Question is the super-sensitiveness of Jews and non-Jews concerning the whole matter. There is probably not a newspaper in America, and certainly none of the advertising mediums which are called magazines, which would have the temerity even to breathe seriously the fact that such a Question exists.

The Press in general is open to fulsome editorials in favor of everything Jewish, while the Jewish Press, which is numerous in the United States, takes care of the vituperative end.

The idea seems to be fixed in the Jew by inheritance that any public discussion of the Jewish Question is organized and inspired by a Jew-hater. That idea is sought to be fixed in the Gentile by propaganda; that any writing which does not simply cloy and drip sirrupy sweetness towards things Jewish is born of prejudice and hatred. It is, therefore, "full of lies, insult, insinuation, and constitutes an instigation to massacre." These terms can be found in current Jewish editorials.

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WHAT IS "ANTI-SEMITISM"?

Anti-Semitism is a term which is bandied about too loosely. If it continues to be used indiscriminately and vituperatively about all who attempt to discuss Jewish characteristics and Jewish world-power, it will, in time, arrive at the estate of respectability and honor. It may be a useful clearing of the ground to define what anti-Semitism is not.

1. It is not a recognition of the Jewish Question. If it were, then it could be set down that the bulk of the American people are destined to become anti-Semites, for they are beginning to recognize the existence of a Jewish Question and will steadily do so in increasing numbers as the Question is forced on them from the various practical angles of their lives.

The Question is here. We may be honestly blind to it. We may be timidly silent about it. We may even make dishonest denial of it. But it is here and in time all will have to recognize it. In time the polite "hush, hush," of over-sensitive or intimidated circles will not be powerful enough to suppress it.

But to recognize that Question will not mean that we have gone over to a national campaign of hatred and enmity against the Jews. It will only mean that a stream of tendency which has been flowing through our civilization has at last accumulated bulk and power enough to challenge attention, to call for some decision with regard to it, to call for the adoption of a policy which will not repeat the mistakes of the past and yet forestall any possible menace of the future.

2. The public discussion of the Jewish Question is not "anti-Semitism." Publicity is sanitary. But the kind of publicity given to certain aspects of the Jewish Question in this country has been very misleading. It has been discussed more fully in the Jewish Press than elsewhere, but not with candor or breadth of vision.

The two dominant notes ~ sounded over and over again with monotonous regularity ~ are Gentile unfairness and Christian prejudice.

It is fortunate for the Jews generally that the Jewish Press does not circulate very widely among Gentiles, for it is probably the one established agency in the United States which, without altering its program in the least, could stir up anti-Jewish sentiment by the very simple expedient of a general reading among non-Jews.

Jewish writers writing for Jewish readers present unusual material for the study of race consciousness and its accompaniment of contempt for other races.

On the side of the daily Press, there has been no serious discussion at all. When it mentions the Jews, it has stock complimentary phrases for the purpose. The publicity given to the Question in this country consists in misrepresentative criticism of the Gentiles by the Jewish Press, and misrepresentative praise of the Jews by the non-Jewish Press.

An independent effort to give constructive publicity cannot, therefore, be laid to anti-Semitism, even when some of the statements which are made in the course of it arouse resentment of Jewish readers.

3. Nor is it anti-Semitism to say that the suspicion is abroad in every capital of civilization, and the certainty is firmly held by a number of important men, that there is active in the world a plan to control the world, not by territorial acquisition, not by military aggression, not by governmental subjection, not even by economic control in the scientific sense, but by control of the machinery of commerce and exchange.

It is not anti-Semitism to say that, nor to present the evidence which supports that, nor to bring the proof of that. Those who could best disprove it, if it were not true, are the International Jews themselves, but they have not disproved it.

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WHY DISCUSS THE JEWISH QUESTION?

Because it is here, and because its emergence into public thought should contribute to its solution, and not to a continuance of those bad conditions which surround the Question in almost every country.

The Jewish Question has existed in the United States for a very long time. Jews themselves have known it, even if Gentiles have not. There have been periods in our own country when it has broken forth with a sullen sort of strength which presaged dark things to come. Many signs portend that it is approaching an acute stage.

Not only does the Jewish Question touch those matters that are common knowledge, such as finance and commercial control, usurpation of political power, monopoly of necessities, and autocratic direction of the very news that the American people read; but it reaches into cultural regions and so touches the very heart of American life.

The Question reaches down to South America and threatens to become an important factor in Pan-American relations. It is interwoven with much of the menace of organized and calculated disorder which troubles the nations today. It is not of recent growth, but its roots go deep, and the long Past of the Problem is counterbalanced by prophetic hopes and programs which involve a very deliberate and creative view of the future.

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THE ANSWER ~ TOO MUCH POWER!!

Their heritage of tolerance has something to do with the extreme nervousness about public discussion of the Jewish Question on the part of many Gentiles, but perhaps their instinctive sense of the difficulty involved has more to do with it. The Gentile attitude is best expressed by the desire for silence ~ "Why discuss it at all?"

Such an attitude is itself proof that here is a Problem we would evade if we could.

Why discuss it at all? ~ the keen thinker clearly sees in the implications of such a question, the existence of a Problem whose discussion or suppression will not always be within the choice of easy-going minds.

Wherever you read of the Jewish Question being resolutely approached in the history of countries which have ever tackled it, wherever you go in the world today ~ in any country where the Jewish Question has come to the forefront as a vital issue, you will discover that the principal cause is the outworking of the Jewish genius to achieve the power of control.

Here in the United States is the fact of this remarkable minority attaining in 50 years a degree of control that would be impossible to a ten times larger group of any other race. That creates the Jewish Question here.

No similar minority of any people would occasion comment, because we would not meet with a representative of them wherever we went in high places ~ in the innermost secrecy of the councils of the Big Four at Versailles*; in the United States Supreme Court; in the councils of the White House; in the vast dispositions of world finance ~ wherever there is power to get or use.

We meet the Jew everywhere in the upper circles, literally everywhere where there is power. And that is where the Jewish question begins ~ in very simple terms ~ How does the Jew so habitually and so resistlessly gravitate to the highest places? Who puts him there? Why is he put there? What does he do there? What does the fact of his being there mean to the world?

THAT is the Jewish Question in its origin. From these points it goes on to others, and whether the trend becomes pro-Jewish or anti-Semitic depends on the amount of prejudice brought to the inquiry, and whether it becomes pro-Humanity depends on the amount of insight and intelligence.

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EDITOR'S NOTE: *The original was published in June, 1920. The comment is even more applicable to the present United Nations setup; a more formidable organization because of its greater power through American membership.

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The use of the word Humanity in connection with the word "Jew" usually throws a side meaning which may not be intended. In this connection it is usually understood that humanity ought to be shown toward the Jew. There is just as great an obligation upon the Jew to show his humanity toward the whole human race.

The Jew has been too long accustomed to think himself as exclusively the claimant on the humanitarianism of society; society has a large claim against him that he cease his exclusiveness, that he cease exploiting the world, that he cease making Jewish groups the end and all of his gains, and that he begins to fulfill, in a sense his exclusiveness has never yet enabled him to fulfill, the ancient prophecy he boasts that through him all the nations of the earth should be blessed.

The Jew cannot go on forever fulfilling the role of suppliant for the world's humanitarianism, he must himself show that quality to a society which seriously suspects his higher and more powerful groups of exploiting it with a pitiless rapacity, which in its wide-flung and long-drawn-out distress may be described as an economic pogrom against a rather helpless humanity.

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WHY THE " INTERNATIONAL JEW "?

There has been used in this series the term "International Jew." It is susceptible of two interpretations; one, the Jew wherever he may be; the other, the Jew who exercises international control.

The real contention of the world is with the latter and his satellites, whether Jew or Gentile. This International type of Jew, this grasper after world-control, this actual possessor and wielder of world-control is a very unfortunate connection for his race to have. And the significance of this is that this type does not grow anywhere else than on a Jewish stem. There is no other racial or national type which puts forth this kind of person.

It is not merely that there are a few Jews among international financial controllers; it is that these world-controllers are exclusively Jews. Since world-control is an ambition which has only been achieved by Jews, and not by any of the methods usually adopted by would-be world-conquerors, it becomes inevitable that the question should center in that race.

It is not the point to insist that in any list of rich men there are often more Gentiles than Jews; we are not talking about merely rich men who have, many of them, gained their riches by serving a System, we are talking about those who control ~ and it is perfectly apparent that merely to be rich is not to control. The world-controlling Jew has riches, but he also has something much more powerful than that.

The International Jew rules not because he is rich, but because in a most marked degree he possesses the commercial and masterful genius of his race, and avails himself of a racial loyalty and solidarity the like of which exists in no other human group.

He rules, at the top of affairs in every country worth while, by virtue of certain qualities which are inherent in the Jewish nature.

Every Jew has these qualities even if not in the supreme sense, just as every Englishman has Shakespeare's tongue but not in Shakespeare's degree. And thus it is impracticable, if not impossible, to consider the International Jew without laying the foundations broadly upon Jewish character and psychology.

We may discount at once the too common accusation that this greater form of Jewish success is built upon dishonesty. It is impossible to indict the whole Jewish people or any other on a wholesale charge.

No one knows better than the Jew how widespread is the belief that Jewish methods of business are all unscrupulous. There is no doubt a possibility of a great deal of unscrupulousness existing without actual legal dishonesty, but it is altogether possible that the reputation the Jewish people have long borne in this respect may have had other sources than actual and persistent dishonesty.

To indicate one of these possible sources: The Jew at trade is naturally quicker than most other men. It is said that there are other races which are as nimble at a trade as is the Jew, but the Jew does not live much among them.

Now, it is human nature for the man with slower, easy-going traditions to believe that the quicker man is too deft by far, and to become suspicious of his deftness. The slower mind is likely to conceive that the man who sees so many legitimate twists and turns to a trade, may also see and use a convenient number of illegitimate twists and turns.

The Jews, as the records show for centuries, were a keen people in trade. The nimble eagerness of the Jew for trade bustled into the midst of trade traditions, he broke them all wherever he went. He went after trade, the old leisurely tradition was to make trade come to the trader.

Everyone suspects the "sharp" fellow even though his sharpness may be entirely honest. A man who would break trade traditions would stop at nothing! The Jew was anxious to sell. If he could not sell one article to a customer, he had another on hand to offer him.

The old tradition was that it was strictly unethical and unbusiness-like to handle more than one line of goods, or to deal in more than one "trade"; that it was contemptible and underhand to go out and get a brother tradesman's customers away from him. It is as easy as child's play to connect this energy with dishonesty.

The Jew went after trade, pursued it, persuaded it. He was the originator of "quick turnover and quick profit." He originated the installment plan. The Jew's shops became bazaars, forerunners of our modern department stores, and the old custom of one shop for one line of goods was broken up . . . the Jew was not playing the game, the staid old-fashioned merchant thought. As a matter of fact he was playing the game, the game to get it all into his own hands ~ which he has practically done.

The Jew has shown that same ability ever since his entry into trade in the various countries he has established himself down the centuries. His power of analyzing the money currents amounts to an instinct. His establishment in one country represented another base from which the members of his race could operate.

Whether by the natural outworkings of innate gifts or the deliberate plan of race unity and loyalty, all the Jewish trading communities and relations, and as these trading communities increased in wealth, prestige and power, as they formed relations with governments and great interest in the countries where they operated, they simply put more power into the central community wherever it might be located, now in Spain, now in Holland, now in England.

Whether by intention or not, they became more closely allied than the branches of one business could be, because of the cement of racial unity; the bond of racial brotherhood cannot in the very nature of things exist among the Gentiles as it exists among the Jews.

Gentiles never think of themselves as Gentiles, and never feel that they owe anything to another Gentile as such; wherein lies their vulnerability. Thus they have been convenient agents of Jewish schemes at times and in places when it was not expedient that the Jewish controllers should be publicly known; but they have never been successful competitors of the Jew in the field of world-control.

From these separated Jewish communities went power to the central community where the master bankers and the master analysts of conditions lived. And back from the central community flowed information of an invaluable character and assistance wherever needed.

It is not difficult to understand how, in such conditions, the nation that did not deal kindly with the Jews was made to suffer, and the nation that yielded to them their fullest desire was favored by them. They have made many nations feel the power of their displeasure and this system exists in greater power today.

The co-ordination of Jewish activity has been a harmful thing for the world. This is the element which is bringing the Jewish Question to the bar of public opinion. May the International Jew go on as he has gone, or does his duty to the world require another use of his success?

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POWER FOLLOWS THE INTERNATIONAL JEW

It is an important fact to be noted in connection with the "persecution" and consequent wanderings of the Jews about Europe that wherever they wandered the center of business seemed to go with them!

When the Jews were free in Spain, there was the world's gold center. When Spain drove out the Jews, Spain lost her financial leadership and has never regained it.

Students of the economic history of Europe have always been puzzled to discover why the center of trade should have shifted from Spain, Portugal and Italy, up to the northern countries of Holland, Germany and England. They have sought for the cause in many things, but none seemed to be completely explanatory.

When it is shown that the change was coincident with the expulsion of the Jews from the South and their flight to the North, when it is known that upon the Jews' arrival the northern countries began a commercial life which has flourished to our day, the explanation does not seem difficult.

Time and again it has been proved to be the fact that when the Jews were forced to move, the center of the world's precious metals moved with them.

It is also to be noted that the era of greatest national spiritual culture is shown during the period when the Jews were expelled from England and Spain. These two great countries have given much to the world, the best of it they gave during their freedom from contact with Jewish ideas.

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"WHEN AMERICA AWAKES!"

It is clearly proved that in the world today there is a central force which is playing a vast and closely organized game, with the world as its table and universal control for its stakes. Civilized people have long ago lost confidence in the argument that "economic conditions" are responsible for all the changes that occur.

Under the camouflage of "economic law" a great many phenomena have been accounted for which were not due to any "law" whatever, except the law of the selfish human will as operated by the men who have the purpose and the power to use the nation as their vassals.

"Economic" reason no longer explains the condition in which the world finds itself today. Neither does the ordinary explanation of "the heartlessness of Capital." "Capital" has endeavored as never before to meet the demands of "Labor," and labor has gone to extremes in leading capital to new concessions ~ but what has it advantaged either of them?

"Labor" has heretofore thought that "Capital" was the sky over it, and it made the sky yield. But behold, there was yet another higher sky which neither capital nor labor had seen in their struggles with one another. That sky is so far unyielding.

There is a super-capitalism which is supported wholly by the fiction that gold is wealth. There is a super-government which is allied to no government, which is free from them all, and yet which has its hands in them all. There is a race, a part of humanity, which has never yet been received as a welcome part, and which has succeeded in raising itself to a power that the proudest Gentile race has never claimed.

The "labor question," the wage question, the land question, cannot be settled, no question that confronts the peoples of the world can be settled, until first of all this matter of an international super-capitalistic government is settled.

"To the victor belongs the spoils" is an old saying. In a sense it is true that if all this power of control has been gained and held by a few men of a long-despised race, then either they are super-men whom it is powerless to resist or they are ordinary men whom the rest of the world has permitted to obtain an undue and unsafe degree of power.

Unless the Jews are super-men, the Gentiles will have themselves to blame for what has transpired, and they can look for rectification in a new scrutiny of the situation and a candid examination of the experiences of other countries.

When tracing all the anti-social and colossally harmful methods of world-control to their source, it is found that the responsible parties all have a common characteristic.

Is it any wonder that the warning which comes across, the sea ~ "Wait until America becomes awake to the Jew!" has a new meaning?

THE INTERNATIONAL JEW ~ CH14 ~ HENRY FORD

The Fourteenth Protocol ~
"In this divergence between the Gentiles and ourselves in ability to think and reason is to be seen clearly the seal of our election as the chosen people, as higher human beings, in contrast with the Gentiles who have merely instinctive and animal minds. They observe, but they do not foresee, and they invent nothing (except perhaps material things). It is clear from this that nature herself predestined us to rule and guide the world."

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Chapter 14.

THE HIGH AND LOW OF JEWISH MONEY-POWER

Humanity has become wise enough to discuss those forms of physical sickness over which it formerly drew the veil of shame and secrecy, but political hygiene is not so far advanced. The main source of the sickness of our national body is charged to be the influence of the Jews, and although this was apparent to acute minds years ago, it is now said to have gone so far as to be apparent to the least observing. But while these influences were undermining the mass of the people, higher influences of Jewish origin were operating on the government.

The Jewish Problem in the United States is essentially a city problem; great cities are the areas in which most all national diseases have their origin. It is characteristic of the Jews to gather in numbers, not where land is open nor where raw materials are found, but where the greatest number of people abide.

This is a noteworthy fact when considered alongside the claim that the Gentiles have ostracized them; the Jews congregate in their greatest numbers in those places and among those people where they complain they are least wanted!

The explanation most frequently given is this: the genius of the Jew is to live off people, not off land, nor off the production of commodities from raw materials, but off people. Let other people till the soil; the Jew, if he can, will live off the tiller.

Let other people toil at trades and manufacture; the Jew will exploit the fruits of their work. That is his particular genius. If this genius be described as parasitic, the term would seem to be justified by a certain fitness.

In no other city of the United States can the Jewish Problem be studied with greater profit than in the city of New York. There are more Jews in New York than anywhere else in the world; at least one Jew in every ten resides in New York. Jews exert more power in New York, and from New York, than they have ever exerted during the Christian era in any place, with the exception of present Russia.

The Jewish Revolution of Russia was manned from New York. The Jewish government of Russia was transported almost as a unit from the lower East Side of New York. The general run of shopkeeping, from the great departmental stores to the smallest "junk" shop, is practically monopolized by Jews.

The legal profession is predominantly Jewish.

From news agencies that distribute news to the newspapers, to the newspaper that prints it, to the news-stand that distributes the national reading matter, the control and in most cases the ownership is entirely Jewish.

In Wall Street the Jewish element is both numerous and powerful, as might be expected of a race which from early days has played an important part in the financial operations of the world.

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THE ROTHSCHILD METHOD

Jewish high finance first touched the United States through the Rothschilds. Indeed, it may be said that the United States founded the Rothschild fortunes. As so often occurs in the tale of Jewish riches, the fortune was founded in war. The first 20 million dollars the Rothschilds ever had to speculate with was the money paid for Hessian troops to fight against the American colonies.

Since that first indirect connection with American affairs, the Rothschilds have often invaded the money affairs of the country, though always by agents. None of the Rothschild sons thought it necessary to establish himself in the newly-founded United States. Anslem remained in Frankfort, Solomon chose Vienna, Nathan Mayer went to London, Charles established himself in Naples, and James represented the family in Paris.

These were the five war-lords of Europe for more than a generation, and their dynasty was continued by their successors.

Rothschild power, as it was once known, has been so broadened by the entry of other banking families into governmental finance, that it must now be known not by the name of one family of Jews, but by the name of the race.

Thus it is spoken of as International Jewish Finance, and its principal figures are described as International Jewish Financiers. Much of the veil of secrecy which contributed so greatly to the Rothschild power has been stripped away; war finance has been labeled for all time as "blood money," and the mysterious magic surrounding large transactions between governments and individuals, by which individual controllers of large wealth were made the real rulers of the people, has been largely solved and the plain facts disclosed.

The Rothschild method still holds good, however, in that Jewish institutions are affiliated with their racial institutions in all foreign countries. As a leading student of financial affairs puts it, the world of high finance is largely a Jewish world because of the Jewish financiers "absence from national or patriotic illusions."

To the International Jewish Financier the ups and downs of war and peace between the nations are but the changes of the world's financial market; and, as frequently the movement of stocks is manipulated for purposes of market strategy, so sometimes international relations are affected for mere financial gain.

It is known that the first World War was postponed several times at the behest of international financiers. If it broke out too soon, it would not involve the states which the international financiers wished to involve. Therefore, the masters of gold, the international masters, were compelled several times to check the martial enthusiasm which their own propaganda had aroused.

The Jewish Press alleges that there was discovered a Rothschild Letter dated 1911, and urging the Kaiser against war. The year 1911 was too early. There was no such insistence in 1914.

There is no question whatever of International Jewish Finance being deeply concerned in the matter of war and revolution ~ this is never denied as to the past; it is just as true of the present. The league against Napoleon, for example, was Jewish. Its headquarters were in Holland. When Napoleon invaded Holland, the headquarters were moved to Frankfort on-the-Main.

It is remarkable how many of the International Jewish Financiers have come out of Frankfurt ~ the Rothschilds, the Schiffs, the Speyers, to name but a few. Jewish influence in German affairs came strongly to the front during the 1914-1918 war. It came with all the directness and attack of a flying wedge, as if previously prepared.

There are no stronger contrasts in the world than the pure Germanic and pure Semitic races; therefore, there has been no harmony between the two in Germany, and though Jewish influence became strong in that country it was not gained without challenge, but Jewish power became paramount in the Revolution which followed the war. The Revolution would not have come if they had not brought it.

The principal Jewish influences which brought down German order may be named under three heads:

(a) the spirit of Bolshevism which masqueraded under the name of German Socialism;

(b) Jewish ownership and control of the Press;

(c) Jewish control of the food supply and the industrial machinery of the country. There was a fourth, "higher up," but these worked upon the German people directly. It will be recalled that the German collapse in that war was directly due to food starvation and material shortages, and to industrial unrest. As early as the second year of the war, German Jews were preaching that German defeat was necessary to the rise of the proletariat.

Strovel declared: "I openly admit that a full victory of the country would not be in the interest of the Social Democrats." And also: "The exaltation of the proletariat after a won victory is an impossibility." Revolution is the expression of the Jews' will to power. Parties are but tools for the Jewish plan to power. The so-called "dictatorship of the proletariat" is really and practically the dictatorship of the Jews.

The 1914-1918 war brought about a condition which threw a new light on the internationalism of Jewish finance. During the years of American neutrality there was opportunity to observe the extent of the foreign affiliations of certain men, and also the extent to which ordinary national loyalty was subordinated to the business of international finance.

That war really forced a coalition of Gentile capital on one side of the struggle, as against certain blocks of Jewish capital which were willing to play both sides. The old Rothschild maxim: "Do not put all your eggs in one basket," becomes perfectly plain when transposed into national and international terms. Jewish finance treats political parties the same ~ bets on them both, and so never loses. In the same way Jewish finance never loses a war. Being on both sides, it cannot miss the winning side, and its terms of peace are sufficient to cover all advances to the side that lost. This was the significance of the great swarming of Jews at the Versailles Peace Conference.

But a strange fatality seems to follow all forms of Jewish supremacy. Just as the capstone is ready to be placed on the edifice of Jewish triumphs, something occurs and the structure shrinks. It occurs so often in Jewish history that the Jews themselves have been exercised to find an explanation. In many cases "anti-Semitism" offers the readiest excuse, but not always.

Just at the present time, when the light which was shed by the fires of war has revealed so many matters formerly hidden in shadow, the awakening of world attention is called "anti-Semitism," and the explanation is given that "after every war the Jew becomes the scapegoat" ~ a curious admission which would lead a less self-centered people to inquire, Why?

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SCOPE OF JEWISH MONEY POWER

In the firm of Kuhn, Loeb and Company, Jewish finance in the United States reached its high-water mark. The head of this firm was the late Jacob Schiff, who was born in Frankfort-on-the-Main and whose father was one of the Rothschild brokers. One of Jacob Schiff's associates, Otto Kahn, was born in Mannheim, and was early associated with the Speyers, who also originated in Frankfort and who came to great power in England during the reign of Edward VII. Another associate, Felix Warburg, married into Jacob Schiff's family, and the Warburgs became some of the most influential members of America's diplomatic representatives.

Early flank movements of Jewish financiers in America sought out other objectives in foreign countries whose future influence on American affairs proved to be considerable. The first flank movement was toward Central and South America.

The financial assistance, practical and advisory, offered to Mexico during the most unsatisfactory period of her relations with the United States was given by Jewish groups.

The political upheavals and the financial arrangements in the tiny but strategically placed countries of Central America are too notorious even to occasion comment.

It is known that Jacob Schiff gave material assistance to Japan in the 1905 war with Russia. This was explainable on the ground of good business and also of a desire to revenge Russia's treatment of the Jews.

Schiff used the opportunity also to instill the principles, which have since grown up into Bolshevism, into the minds of the Russian prisoners in Japanese war camps. The attempt to gain influence in Japan, in those distant days, came off rather badly.

The Japs kept the business deal strictly a business deal, and Mr. Jacob Schiff was displeased with Japan generally. The idea at the beginning of the century appears to have been to add the newly rising Japan to the string of financial conquests, but the Japanese were credited with knowing much more about the "Jewish peril" than did the United States.

This is well worth recalling in view of the intensive propaganda which, for years before the 1914 war and again just before the 1939 war, constantly sought to create misunderstanding between the United States and the Empire of Japan.

Jewry emerged from the 1914-1918 war more strongly entrenched in power, even in the United States, than it was before. In the world at large the ascendancy of the Jew at the present time is even more marked. In those countries which can justly be called unfriendly to the Jew, now or in the recent past, the rule of the Jew is stronger than anywhere else.

The more they are opposed the more they show their power. At a moment when, as all Jewish spokesmen inform us, there is a world-wave of "anti-Semitism," ~ which is their name for a new awakening of people to what has been going on ~ what should occur but that at the head of the Chief Magistracy of the World* a Jew appears. Nobody seems to know why. Nobody can explain it.

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"DISRAELI OF AMERICA" - A JEW OF SUPER-POWER

In the United States we had a term of Jewish rule** almost as absolute as that which exists in Russia. This appears to be a very strong statement, but it is milder than the facts warrant. And the facts are not of hearsay origin, nor the product of a biased point of view; they are the fruits of an inquiry by the lawful officials of the United States who were set aside in favor of a ready-made Jewish Government, and they are forever spread upon the official records of the United States.

The Jews have proved that the control of Wall Street is not necessary to the control of the American people, and the person by whom they proved this was a Wall Street Jew !

This man has been called "the pro-consul of Judah in America." It is said that once, referring to himself, he exclaimed: "Behold the Disraeli of the United States!"

To a select committee of the Congress of the United States he said: "I probably had more power than perhaps any other man did to the war; doubtless that is true."

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EDITOR'S NOTE:* The League of Nations is referred to in the original (1920) text and the same factor arises in the present direction of the "United Nations." The more it changes, the more it is the same thing!

EDITOR'S NOTE: **In each instance the 1914-1918 war is referred to, during the administration of President Wilson. It is a vital fact that the same man (Baruch) was the right-hand man of President Roosevelt throughout the Roosevelt peace and war administrations!

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He did not overstate the case. He did have more power. It was not all legal power, this much he admitted. It reached into every home and store and factory and bank and railway and mine. It touched armies and governments. It touched recruiting boards. It made and unmade men without a word. It was power without responsibility and without limit. It was such a power as compelled the Gentile population to lay bare every secret before this man and his Jewish associates, giving them an advantage and knowledge that billions of gold could not buy.*

Not one American in a million ever heard of this man before the entry of the United States into the war in 1917. He glided out of a certain obscurity unlighted by public service of fame, into the high rulership of the nation at war. The constituted government had little to do with him save vote the money and do his bidding. He said that men could have appealed over his head to the President of the United States but, knowing the situation, men never did.

Who was, who is, this figure, colossal in his way, and most instructive of the readiness of Judah to take the rule whenever he desires?

His name is Bernard M. Baruch. He was born in South Carolina in the 1870's, the son of a Jewish doctor, Dr. Simon Baruch. He was graduated at the College of the City of New York when he was just under 19 years of age. After going down to Wall Street as a clerk and a runner, and when he "was about 26 or 27," he became a member of the firm of A. A. Housman and Company. "In about 1900 or 1902" he left the firm, but he had meanwhile gained a seat on the Stock Exchange.

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EDITOR'S NOTE: *In the second World War, in which the man was all powerful, his close friend, Winston Churchill, was British Prime Minister. It is significant that the "concentration of industry" system in Britain threw all commercial secrets into the hands of monopolist cartels, and the secrets of British military and industrial developments were made freely available to Jewish manipulators.

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He then went into business himself, a statement which must be taken literally in view of his testimony that he

"Did not do any business for anybody but myself. I made a study of the corporations engaged in the production and manufacture of different things, and a study of the men engaged in them."

Emerging from his evidence before Congress, Baruch's operations are seen to be in various fields; principally in the field of metals and the organization of various commercial enterprises. He was instrumental also in the purchase of tobacco companies, various copper, steel tungsten, rubber and smelting companies, and he was responsible for the building up of the great industries in rubber in Mexico.

As a young man, he is found to be the master of large sums of money, and there is no indication that he inherited any. He is very wealthy. What change the war made in his wealth is not known, but certainly many of his friends and closest associates reaped great quantities of money from their activities during the war.

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The Versailles Peace Conference.At 1919 Peace Conference at Versailles, from left, Louis Loucheur, Winston Churchill, David Lloyd George and Bernard Baruch.

DICTATOR BARUCH

Cross-examined by the Congress Inquiry it was amply proved that Baruch's influence over President Wilson made such changes in the Administration as to make Baruch the most powerful man in the war. The Council of National Defense eventually became the merest side show. It was not a Council of Americans that ran the war, it was an autocracy headed by a Jew, with Jews at every strategic point down the line. In his own evidence he describes one of his visits to the President in 1915.

Mr. Baruch: "I thought a war was coming long before it did . . . I explained to him as earnestly as I could that I was very deeply concerned about the necessity of the mobilization of the industries of the country. The President listened very attentively and graciously, as he always does . . . My attention was brought to the Council of National Defense . . . The Secretary of War asked me what I thought of it. I said I would like to have something different."

A council is a council. Mr. Baruch wanted something different. He did get something different. He got the President to change matters so as to make Mr. Baruch the "most powerful man in the war." What Baruch did was very masterly, but it was not in the American manner. No one but a member of his race would have wanted to do it.

There is no discounting the testimony Baruch gave before Congress. The President of the United States did exactly what Baruch wanted in a thousand ways, and what Baruch apparently wanted was a ruling hand on productive America, and he got it. He got it in a larger way than even Lenin or his successors ever got in Russia; for here in the United States the people saw nothing but the patriotic element; they did not see the Jewish Government looming above them. Yet it was there.

So Baruch did things. Before he got through, he was head and center of a system of control such as the United States Government never possessed and never will possess until it changes its character as a free government. As told by himself, his power consisted in the following authorities:

1. Authority over the use of capital in the private business of Americans. (This authority was nominally under the Capital Issues Committee, the controlling factor of which was another Jew, Eugene Meyer, Jr.)

2. Authority over all materials. This, of course, included everything. Mr. Baruch was an expert in many of the lines of materials involved, and had held interests in many of them. In lines where Mr. Baruch was not an expert he, of course, had other experts in charge; Jews. "The members of that committee were picked out by myself; the industries did not pick them out," he stated.*

3. Authority over industries. He determined where coal might be shipped, where steel might be sold, where industries might be operated and where not. He said, it is in his recorded testimony, that there were 361 or 357 lines of industry under his control in the United States including "practically every raw material in the world. I had the final authority."

4. Authority over the cases of men to be called to military service. Baruch virtually pointed out to the Provost Marshall of the United States, the classes of men to be taken into the army.

"We had to decide virtually the necessity of things," he said. "We had to decide that the less-essential industries would have to be curbed, and it was from them that the man-power would have to be taken for the army.

It was, of course, necessary that some ruling should be made, but why one man, why always this one man?

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EDITOR'S NOTE: *The extension of the "control of industry and materials system in World War 2 and the development of the methods and powers of Baruch and his political associates in the "Western Democracies" in the latter war, make an interesting parallel to the disclosures in Congress after the first World War. The Plan in progress, in fact.

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5. Authority over the personnel of labor in the country.

"We decided upon a dilution of men with women labor, which was a thing that had always been fought by the labor unions." "We fixed the prices for the total production, not alone for the army and the navy, but for the Allies and the civilian population."

And now behold as complete an illustration of one part of the Protocols as ever could be found in any Gentile Government: "We will force up wages which, however, will be of no benefit to the workers, for we will at the same time cause a rise in the prices of necessities": the First Protocol.

It was not only during the war, but also after the Armistice, that tokens of signal choice were showered on Baruch. He went to the Versailles Peace Conference as a part of the President's entourage.

Mr. Baruch: "Whenever he asked my advice I gave it. I had something to do with the reparations clauses. I was the American Commissioner in charge of what they called the 'Economic Section.' I was a member of the Supreme Economic Council in charge of raw materials."

Baruch admitted in his evidence that he sat in council with the men who were negotiating the Peace Treaty and that he participated in the meeting of the "Big Five" Premiers.

Jews were so conspicuous in the American Mission as to excite comment everywhere. Frenchmen called Versailles the "Kosher Conference." So numerous and ubiquitous were the International Jews, headed by Baruch, so firmly established in the inner councils, that the keen observer, Dr. E. J. Dillon, in his book, "The Inside Story of the Peace Conference" (Harpers), said this:

"It may seem amazing to some readers, but it is none the less a fact, that a considerable number of delegates believed that the real influences behind the Anglo-Saxon peoples were Semitic." (p.496).

And again:

". . . the sequence of expedients framed and enforced in this direction were inspired by the Jews, assembled in Paris for the purpose of realizing their carefully thought-out program, which they succeeded in having substantially executed . . .

The formula into which this policy was thrown by the members of the Conference, whose countries it affected, and who regarded it as fatal to the peace of Eastern Europe, was this: 'Henceforth the world will be governed by the Anglo-Saxon peoples, who in their turn, are swayed by their Jewish elements'." (p. 497).

This is not the whole story by any means.

Why was Baruch chosen to be the first Dictator of the United States? What had he been, what had he done, that he should have been chosen as head and front of governmental power in the first World War, the first major war in which the United States were involved, and which turned that country from a debtor nation into the most powerful of all time in military and financial power? And with a minimum of military sacrifice and comparatively trifling effort. His antecedents do not account for it. Neither his personal nor commercial attainments account for it. What does?

Men who can manipulate this political and money power in time of war can do so in time of peace. The United States is living under some of the peace-manipulation now. The operating groups, governments, are bankrupt. Only their power of confiscation keeps them up.

The United States, commonly referred to as the richest country in the world, is just as poor as a government as is any other; it is in debt and borrowing. And its creditors are constantly discounting their obligations and putting it into worse hands than ever.

The amount of our National Debt is the measure of our enslavement to Jewish World Finance. We live in a democracy, yet loans are contracted that always cost more than the amount of the loan, and no one has a word to say about it. We Americans do not know how much interest we pay every year, and we don't know to whom we pay it.