WHO ARE THE JEWS, REALLY?: PART TWO

Note: Please forgive the spacing in this, part two. I have been working on this for four days and just cannot seem to get the html right. This is my eighth attempt to post this and I am fed up with the mess. It may not look so good but the information is all there and that is what matters.

A NOTE ON DATES AND EVENTS.

We must note some discrepancies in dating events about the Khazars of old, especially about the great Conversion. The following examples are from a dateline found at http://www.turkicworld.org.

It dates the larger conversion as late as 799-809, but says Bulan himself converted to Judaism in 730. To make matters even more confusing, as we know, there are other sources saying he was forced to convert to Islam in 737 to stay in power! Truth be known, he may have done both, but if it happened, the Islamic conversion probably involved only the ruler himself.

THE GROWTH OF KHAZARIAN JUDAISM.

Judaics are said to have come to the Khaghanate as early as 723, but given the longtime presence of oriental Judaics in the region, it probably began much earlier than that. The overall conversion of a nation the size of Khazaria would take some time, but regardless of the actual date, once it began, the growth and evolution of Khazarian Judaism was steady and persistent.

As with any new faith, the beginning stages were rudimentary. It required its infancy and growth periods before becoming predominant. As we see with the attempt to Judaize the Kievan Rus, they used their religion for political machinations, yet another present-day Khazarian connection. They use the same protocols of power then as now.

As with Zionism,

religion is merely a tool.

Zionism uses and misuses Judaism

in its quest for domination.

But to conclude this section, we see that Judaism was at first adopted simply as a geopolitical survival tactic when Khazaria was in a difficult diplomatic dilemma. It was a practical decision; spirituality had nothing to do with it. Historian J. B. Bury concurs.

"There can be no question that the ruler was actuated by political motives in adopting Judaism. To embrace Mohammadanism would have made him the spiritual dependent of the Caliphs, who attempted to press their faith on the Khazars, and in Christianity lay the danger of his becoming an ecclesiastical vassal of the Roman Empire.

“Judaism was a reputable religion with sacred books which both Christian and Mohammadan respected; it elevated him above the heathen barbarians, and secured him against the interference of Caliph or Emperor."

To begin planting the Talmudic creed, many Khazars, again beginning with the upper classes, took Biblically-sounding Judaic names. Bulan, whose name meant Elk in Old Turkic, changed his name to Sabriel. All later Khaghans took Judaic monikers.

“The extent of the conversion is debated. Ibn al-Faqih reported in the tenth century that ‘all the Khazars are Jews.’ Notwithstanding this statement, some scholars believe that only the upper classes converted to Judaism; there is some support for this in contemporary Muslim texts.

“However, recent archeological excavations have uncovered widespread shifts in burial practices. Around the mid-800s burials in Khazaria began to take on a decidedly Jewish flavor. Grave goods disappeared almost altogether. Judging by interment evidence, by 950 Judaism had become widespread among all classes of Khazar society.” ~ Wikipedia, 2009.

As a result of the conversion, Khazaria also adopted the Hebrew script, so by this time they corresponded with the Sephardim and other oriental Judaics already in the west, especially in the lands around the Mediterranean.

Joseph was the name of the Khaghan at the time of the Khazar Correspondence, in which he is called King Joseph. This was an exchange of letters in the mid 900s to Judaics in the Caliphate of Cordoba. It is one of the only extant documents penned by a Khazar, thus is an important part of the few secondary sources on their history. By this time, Khazaria was known in the West as the mysterious Asian Kingdom of the Jews. 

The conversion 200 years prior was in full flower, and the Turko-Khazars were fast becoming known as the “Jews of the East”.

WHO IS JEWISH? WHO IS NOT?

As said, spirituality had little to do with their Judaizing, especially in the beginning. But while this decision was perhaps entered into a bit half-heartedly, like Bulan’s earlier symbolic conversion to Islam, it later proved to be momentous in world history.

In spite of its later massive impact, the conversion was not really so unique back in the day. Other Central Asian tribes in need of a functional alphabet and written language also adopted Hebrew, and may have undergone some kind of symbolic rites, but not to this extent.

So we must remember that while somewhat remarkable, the conversion had little actual effect on Judaism or world events until after c.1000.

Other non-Semitic tribes, like the cousins of the Khazars, the Karay Turks, also converted to Judaism, but none of them ever impacted world history and culture more than the Khazar converts of the mid 700s.

Yet, as we know, by this time in history, all Judaic folk are of mixed bloodlines, most having absolutely nothing to do with either the Mideast or old Judea. 

 Falasha Jews of Ethiopia

.

But given the evidence,

even the black Falasha Jews of Ethiopia

(where a Semitic dialect still exists)

or the dark Jews of Yemen

have a more honest claim to a part of Palestine

than do the totally non-Semitic 

Turko-Mongol Central Asian Khazars.

 Yemeni Jews

“Also, the Khazars were only one recent tribe among many that converted. There were also the Falasha of Abyssinia, who are black; the Chinese Jews of Kai-Feng, who look Chinese; the dark olive Yemenite Jews; and the Jewish Berber tribes of the Sahara, who look like Tuaregs. Who is Jewish? Who is not?” ~ Paul Wexler.

To Judaics in the west centuries ago, the supposedly now-kosher Khazars were little more than a distant and exotic rumor, similar to the old Christian tales of Prester John. But they were proud of the magnificent “Jewish Kingdom in Asia”. Eventually, the impact of the westward migration of the Khazar converts would reach them, but not quite yet. 

A fallen Khazar warrior is shown below with the hexagon Star of David on his shield. Also a heavily armed and armored cavalryman and foot soldier are shown. The bust is of a warrior c.800, right after the conversion. Note the Mongoloid facial physiognomy and slanted eyes. Other illustrations show warriors with a lighter complexion, probably some of the so-called “White Khazars”.

 

CONVERSIONS CREATED CHANGE IN JUDAIC BLOODLINES, AN ISRAELI REVISIONIST’S VIEW.

Until my research advanced, I believed that Judaism was an exclusivist supremacist religion, spurning and discouraging converts. I was right about the first part, but not about the second.

They don’t make it easy, but neither do they make it impossible. While the Talmud says even the best of the goyim should be killed, in certain instances, this is totally set aside!

As for gentile conversions, only the best, and the most persistent, among the goyim can enter (at least the outer) realms of the divinely chosen ones. This has had two results. Of course, the persistent and diligent convert is always the most desirable one, so only the best and the most useful are recruited. But whatever the actual numbers may be, over the centuries, these various conversions have had a sure and steady effect on Judaic bloodlines.

Dr. Shlomo Sand is a distinguished Professor of European History at Tel Aviv University, and author of the surprisingly bestselling politically and religiously incorrect book, When And How Was The Jewish People Invented?, now translated into several languages. The material below comes from a review and commentary by journalist Jonathan Cook. It contains quotations from the book and discusses the overall implications of Sand’s hypothesis. Obviously, the largest and most important Judaic conversion was that of Khazaria.

“So if there was no exile, how is it that so many Jews ended up scattered around the globe before the modern state of Israel began encouraging them to "return"?

“Dr. Sand said that, in the centuries immediately preceding and following the Christian era, Judaism was a proselytizing religion, desperate for converts.”This is mentioned in the Roman literature of the time."

Himayar / Yemeni Jews

Jews traveled to other regions seeking converts, particularly in Yemen [which for a time became the Jewish Kingdom of Himayar] and among the Berber tribes of North Africa [from where they and the Sephardics went to Spain, Portugal, and ultimately migrating into the rest of Europe and the Americas].

Centuries later, the people of the Khazar kingdom in what is today south Russia, would convert en masse to Judaism, becoming the genesis of the Ashkenazi Jews of central and Eastern Europe.

Dr. Sand pointed to the strange state of denial in which most Israelis live, noting that papers offered extensive coverage recently to the discovery of the capital of the Khazar kingdom next to the Caspian Sea. Ynet, the website of Israel's most popular newspaper, Yedioth Ahronoth, headlined the story: "Russian archaeologists find long-lost Jewish capital."

And yet none of the papers, he added, had considered the significance of this find to standard accounts of Jewish history.

One further question is prompted by Dr. Sand's account, as he himself notes: if most Jews never left the Holy Land, what became of them?

"It is not taught in Israeli schools but most of the early Zionist leaders, including David Ben Gurion [Israel's first prime minister], believed that the Palestinians were the descendants of the area's original Jews. They believed the Jews had later converted to Islam."

Dr. Sand attributed his colleagues' reticence to engage with him to an implicit acknowledgement by many that the whole edifice of "Jewish history" taught at Israeli universities is built like a house of cards.

The problem with the teaching of history in Israel, Dr. Sand said, dates to a decision in the 1930s to separate history into two disciplines: general history and Jewish history. Jewish history was assumed to need its own field of study because Jewish experience was considered unique.

ED Noor: You can bet that was a Jewish decision simply because by “unique” the Talmudic implication is that gentiles are animal and inhuman, their pain irrelevant.

"There's no Jewish department of politics or sociology at the universities. Only history is taught in this way, and it has allowed specialists in Jewish history to live in a very insular and conservative world where they are not touched by modern developments in historical research.” “

http://rense.com/general83/schol.htm

THE RISE AND FALL OF THE KHAGHANATE.

The Khazars were at the nexus of several crucial trade routes. They extorted a ten percent tithe of everything passing through their realm, plus other charges. This included heavily used shipping routes, not only on the Black and Caspian Seas, but on key rivers like the Volga, Dnieper, Don and Ural.

This strategic location filled their coffers with gold and silver, but also placed them in a difficult and precarious political position. The empire was vast, making for porous, difficult to defend borders. While they effectively kept the Byzantines at bay through guile and intrigue, they were not so fortunate on other fronts.

The fervently Islamic Arabs from the large and militarily powerful Abbasid Caliphate to the south grew more and more restless and menacing, regularly encroaching. Khazaria fought two major wars and repelled them, but ultimately, the greatest threat came from the northwest.

By the mid 900s, the Rus Verangians, a tribe from Viking stock, were pushing hard. Khazarian troops, by now mostly conscripts and mercenaries, were no match for the motivated and fearsome Rus. By 985, the new Dukedom of Kiev had effectively defeated the Khazars in their own environs, seizing the northwestern portions for themselves. After that, Khazaria began to politically disintegrate, but slowly. As our map shows, Khazaria was beset from many sides.

Both the Rus and the Arabs were vicious foes, rightfully feared by the ordinary Khazar people. They were plagued on multiple fronts. What do people do in such situations? They often move away, becoming émigrés seeking a new home. But, where to go?

As we know, a number of them stayed around Kiev and more went there later, but the way north for more than a few was out of the picture. The Rus would never allow this. After all, it was only a few years earlier that they managed to overthrow Khazar suzerainty. 

A few may have turned east, toward their old homelands, with kindred Turkic language groups and tribes. But the road east was long and perilous, and their cousins among the Central Asian nations remembered Khazar extortion, cruelty and warlike ways. In earlier times, many paid heavy tribute on top of the tithe taken from all trade, and would resent their former oppressors coming their way. Not only that. In the 1200s the Mongols came from the east in a massive migration-invasion wave, eventually overcoming Khazaria and its neighboring lands.

Oriental Judaics and some Khazars already lived in Constantinople, so a few wealthier and more business-adept ones may have gone south, but the Christian Byzantines would have resisted a massive influx. And, anywhere else in the south was out of the question at that time.

The militant Arabs would either annihilate or assimilate them, treating them essentially as pagans, that is, those who must accept Islam or face the jihad. But, some did settle in Byzantium. Over the years, Khazaria maintained a full embassy in Constantinople. International intrigue and intermarriage of the ruling family with a Khazar princess named Tzitzac made their influence, a Khazarian connection, difficult to conceal. Tzitzac was baptized as Eirene. This union resulted in her son, “Leo, the Khazar”, becoming emperor in 775.

As time went on, Khazarian borders shrank and she was no longer a major player, but fought hard to keep the frontiers from shrinking further. Over a period of time during the decline of their nation, especially when various powers threatened them, more and more Khazars sought safety. For them, there was only one safe and secure direction to go ~ west and northwest, into Europe.

“Two basic facts emerge from our survey:

1. the disappearance of the Khazar nation from its historic habitat,

2. and the simultaneous appearance in the adjacent regions to the north-west of the greatest concentration of Jews since the beginning of the Diaspora.” Koestler.

“[Here is] ...a new approach, both to the problem of relations between the Khazar Jewry and other Jewish communities, and to the question of how far we can go in regarding this Khazar Jewry as the nucleus of the large Jewish settlements of Eastern Europe... The descendents of this settlement ~ those who stayed where they were, those who emigrated to the United States and to other countries, and those who went to Israel ~ constitute now the large majority of world Jewry.” ~ Poliak.

“But one must certainly not any longer speak of our Jews of today as pure Semites; they have taken up all manner of foreign national elements; and it is truly remarkable to what a complex extent they have assimilated the same. One is entitled to ask whether the Talmudic spirit alone has rendered this complete adaptation possible, or whether a few drops of Jewish blood have sufficed to give an unvarying stamp of expression ~ at least mentally ~ to the entire mass.”

“Externally, the Jews of today present marked differences in their appearance; Negroid and Turanian (Mongolian) types can be discerned amongst them as well as Semitic. Even amongst the Hebrews who hail from Russia, Poland one not infrequently comes across blond and watery-eyed examples.

“It is practically certain that the people, who were formerly called the Chasaren [Khazars], and who are regarded as belonging to a Turko-Finnish stock, and who, about 800 years after Christ, formed a separate empire in what is now South Russia, went over to Jewdom and were completely absorbed. The Jews themselves are conscious of this distinction, for the western Jews who have come across Spain call themselves ‘Sephardim’ (if baptized, Marranen) [Marranos], and have North African blood in their veins [see more about this later on], describe the eastern Jews as ‘Aschkenazim’, and look down on the latter with a certain amount of contempt.”

“In spite of this, the Talmudic Law embraces them all, and the Rabbinical despotism welds them into a closed caste, absolutely united in its hostility to all non-Jewish peoples.” ~ F. Roderich-Stoltheim, The Riddle of the Jew’s Success (Leipzig: Hammer Verlag, 1927; NY: Michael Santomauro, 2005), pp. 221-222.

This illustrative material from the fascinating and revealing Riddle… book shows that Germanic scholars of the early twentieth century, while they did not write a lot about it, knew that ancient Khazaria was the source of much of European Jewry. Before moving on to the mass migration, here is another interesting little-known story about some present-day descendants for whom the nation still exists.

.

DID KHAZARIA REALLY COME TO AN END?

ED Noor: Or has it resurfaced under the name of Isrel?It is not for nothing that the family behind the creation of Israel, the head of the Rothschild clan is refered to as "king of the Jews.: 

Not according to the Karay people, a community of ethnic Turkic-speaking adherents of Karaite (non-Talmudic) Judaism, once centered in the Crimea, which as you know was at the heart of old Khazaria. Today, they live in Turkey, Britain, Lithuania (another nation with an honorable Karaite presence in their history), other parts of Europe, Israel, the USA and elsewhere. 

Jewish Karay Turks

 

The images above show Karay tribesmen, today’s official Khazarian flag and Seraya Shapsal (1873-1961), their highly venerated spiritual and political leader. 

Their rituals and folkways are quite authentic, going back to ancient times. Some researchers date them from the 800’s, right after the conversion a half century or so before. The Karay Crimean Turko-Khazars clearly assert that they are rightful heirs with a direct bloodline connection to the traditions of ancient Khazaria. While they still have a strong ethnic folk identity, their old Turkic dialect is dying out, though efforts to preserve it are underway.

Their religion and their presence in the world attest to the beguiling story of the old Khazarian Judaic kingdom. This is yet another people, like the Kurds, who were left off the maps when the European colonialist regimes redrew them.

While there is no time to narrate more of it here, this is a stirring story about an honorable non-Talmudic Khazar people preserving their heritage and birthright. Not only do the maps omit them, so do most so-called history books. Talking too much about the Karay might lead to more controversial topics, which are assiduously avoided by the court historians who are well rewarded for their compliance and cooperation.

 

THE KHAZARIAN EXODUS INTO EUROPE.

Europe already had small pre-existing Judaic communities with whom the Khazars could ally, sometimes later to absorb and replace. They moved west, not as Khazars, but using a name they had adopted and helped coin, calling themselves “Jews”.

They first nestled in with the small Hebraic communities they found, becoming the Ashkenazim (more on this later), the “Jews of the East.” While some think about ghettos when they think of European Jewry, the truly exclusive Judaic settlement is not the ghetto, which was imposed upon them by Christians, but the Khazar Jewish Shtetl. This closed, segregated institution’s purpose was to allow Talmudic Jews to remain pure, living apart from the defiling goyim.

A Shtetl in today’s perfectly politically correct terms, is an ethnocentric self-contained community, barring all outsiders/goyim and their polluting influences.

ED Noor: Today’s racist Israel comes to mind here. I have long contended that the purpose of these enclosed Jewish settlements were as much to keep the people ignorant under the rule of the tyrannical rabbis.

By the fifteenth and sixteenth centuries, the Khazars had, for some time, practiced and enhanced the terribly tedious, convoluted and legalistic Talmudic Pharisaic faith, so-called Judaism.

Judaism, especially when entangled and entwined with Khazarian Zionism ~ and even more so in certain parts of their “sacred scriptures” called Talmud and Kabala ~ is an exclusivist elitist dogma and doctrine.

By late medieval and early renaissance times, the erstwhile Turko-Mongol Khazar converts became the “Jews of Europe”. Then and now, the most devout and devoted Talmudists and Kabalists are of the Khazarian Hasidic sect. In Hebrew, Hasidim means the “pure ones” or the “righteous ones”.

“Why should they [Christian Europe] fear a few shabby, furtive aliens who have drifted in from unknown places, and who established themselves in the heart of the city so unobtrusively that it seems they have always been there? These aliens are willing to do anything, they perform any sort of distasteful task which the natives feel is beneath them.

ED Noor: Zvi Midgal, Jewish White sex slavers of Argentina. Upon expulsion for their unsavory activities, these model citizens moved to Moscow on the Hudson, New York City, to continue their illicit sex trade in white; European females. 

“The aliens traffic in the bodies of young girls, set up gambling dens, deal in stolen goods, lend money, establish houses in which one can perform every imaginable type of sexual degeneracy, and provide assassins for hire. ... In a short time, the aliens know the secret of the people’s leaders, and they have established their hold over them.” ~ Eustace Mullins, The Biological Jew.

DID THEY EMIGRATE ALL AT ONCE?

The so-called Exodus of the Old Testament (a heavily redacted document) may refer to a series of events at different times when the Habiru Sagaz and other clans and tribes left Egypt in search of greener pastures. Some say they were run out for being thieves and plunderers, but we mustn’t digress.

My point is that the ancient relocations mentioned in the Bible and the movements of the Khazars eons later definitely have one thing in common. Both were mostly gradual and not really all that dramatic. And, we must consider that not everyone had the desire or the resources for a difficult and possibly dangerous westward trek.

Even after the Rus/Verangians, who previously paid tribute to the Khaghan, claimed Kiev as an independent dukedom the mid to late 900s, a substantial Khazar colony continued living in the city. Undeniably, some of the old empire did not fall until much later, the Mongol Invasion eventually bringing an end to the once glorious Khaghanate. As you see on the map of the Russian Pale of Settlement, some remained in place; or if they moved, not very far.

"In general, the reduced Khazar kingdom persevered. It waged a more or less effective defense against all foes until the middle of the thirteenth century, when it fell victim to the great Mongol invasion set in motion by Jenghiz Khan

Even then it resisted stubbornly until the surrender of all its neighbours.... But before and after the Mongol upheaval the Khazars sent many offshoots into the unsubdued Slavonic lands, helping ultimately to build up the great Jewish centres of Eastern Europe." ~ Salo W. Baron, A Social and Religious History of the Jews.

THE EVENTUAL DECLINE AND FALL OF THE KHAGHANATE.

Eastern and Central Europe became the “home of the Jews”. Reflecting this massive immigration, population statistics swell right after c.1000 with the first wave of settlers.

We must also consider that better farming methods increased the food supplies, thus contributing to the population growth, but that does not account for the large numbers of Jews who begin appearing in old records. As to better food supplies, this would have been an additional lure for the fatigued and beset Khazar émigrés.

Khazaria, like other defeated and declining empires, expired slowly. Disintegration was not immediate, nor did the exodus happen all at once. Besides, not all moved, or not that far. Some settled in the Ukraine, particularly centering on Kiev (where they were previously established), already known as a Judaic center. Some strongholds and outposts hung on later than others, but by the mid 1500s, neither Khazars nor their ancient Asian kingdom receives much mention.

They successfully transformed themselves, later migrating to the major population and mercantile centers of the world.

These Turko-Mongol Central Asiatic 

shamanistic tribesmen

successfully shape-shifted themselves

 into the “Jews”.

They speak rather openly in some of their own publications.

“In spite of the negligible information of an archeological nature, the presence of Jewish groups and the impact of Jewish ideas in Eastern Europe are considerable during the Middle Ages. Groups have been mentioned as migrating to Central Europe from the East or have been referred to as Khazars, thus making it impossible to overlook the possibility that they originated from within the former Khazar Empire. .... There seems to be a considerable amount of evidence attesting to the continued presence in Europe of the descendants of the Khazars.” ~ Encyclopedia Judaica, 1971.

Actually, there is quite a bit more archaeological evidence, like artifacts and gravesites, than one might think, and more to come. Even the location of the Khaghan’s old capital, Itil/Atil, has been discovered and a dig was in progress in 2008.You may also want to visit Kevin Brook’s informative website at www.khazaria.com.

The map below shows the western migrations. Note the boundaries of old Khazaria as compared with the Russian Pale of Settlement. Some Khazar Jews did not move all that far. And as we see, many of their descendants migrated to the Americas.

THE DISCOVERY OF THE ANCIENT KHAZAR CAPITAL.

In 2008, archaeologists located the actual site of Atil/Itil/Etil. They will find some very interesting artifacts, but no grand and great structures; no Acropolis, no Roman temples, no great pyramids or anything like that. The Khazars were not builders. And even after they centered in around various settlements, in the spring and summer of the year, they would take to the steppes for a long seasonal camping expedition, setting up huge tents that held hundreds. 

“Moscow (AFP, 9/08) http://www.ejpress.org/article/29915.

This is a hugely important discovery," expedition organizer Dmitry Vasilyev told AFP by telephone from Astrakhan State University after returning from excavations near the village of Samosdelka, just north of the Caspian Sea. We can now shed light on one of the most intriguing mysteries of that period ~ how the Khazars actually lived. We know very little about the Khazars ~ about their traditions, their funerary rites, their culture," he said.

“The city was the capital of the Khazars, a semi-nomadic Turkish people who adopted Judaism as a state religion, from between the 8th and the 10th centuries, when it was captured and sacked by the rulers of ancient Russia. At its height, the Khazar state and its tributaries controlled much of what is now southern Russia, western Kazakhstan, eastern Ukraine, Azerbaijan and large parts of Russia's North Caucasus region.

The capital is referred to as Itil in Arab chronicles but Vasilyev said the word may actually have been used to refer to the Volga River on which the city was founded or to the surrounding river delta region. Itil was said to be a multi-ethnic place with houses of worship and judges for Christians, Jews, Muslims and pagans. Its remains have until now never been identified and were said to have been washed away by the Caspian Sea.

Archaeologists have been excavating in the area of Samosdelka for the past nine years but have only now collected enough material evidence to back their thesis, including the remains of an ancient brick fortress, he added. "Within the fortress, we have found huts similar to yurts, which are characteristics of Khazar cities.... The fortress had a triangular shape and was made with bricks. It's another argument that this was no ordinary city."

Around 10 university archaeologists and some 50 students took part in excavations in the region this summer, which are partly financed by the Jewish University in Moscow and the Russian Jewish Congress. “

 

KHAZAR ASHKENAZIS DOMINATE TODAY’S JUDAIC RELIGION.

“No one really knows what the Jewish religion is. … We have to be detectives to find any traces of it. … The Jewish religion is the only one in the world, which is famed for its secrecy. Its aims and purposes, as well as its traditions, are shrouded in mystery.

“For all practical purposes, the scholar finds that the Jewish religion is an unwritten code, which can be best compared to the unwritten code of the Italian gangster group, the Mafia.

“The Jewish code is principally concerned with protecting a criminal group, and it too invokes the Mafia rule of omerta [silence], or death to anyone who talks about their activities.” ~ Eustace Mullins, Mullins’ New History of the Jews.

Make this crucial Khazarian connection.

Their influence on the nature, dogma, doctrines and practices of modern Judaism is all-embracing.

Ashkenazi Talmudism,

with a good dose of Kabalistic occultism,

is now the main expression.

I trust most readers know the spiritual practices of the Old Testament and what today passes under the name of Judaism aren’t the same thing. The old Hebrew temple bloody animal cruelty religion, and whatever else it really was, had almost nothing to do with the Judaic religion of today. Even the proposed rebuilding of the old temple by Judaic Ashkenazi extremists is little more than a continuing Zionist strategy to further exclude the Palestinians and the world’s Muslims from the ostensible “Holy Land”.

But as to Pharisaic Talmudism in its present form, this is a rather late development, beginning in early medieval times, after the coming of the Khazars into Europe. Benjamin Freedman always called them “so-called and self-styled Jews”. They are not the people seen in the Bible. They are not Semitic and certainly not Judean, but

Judaism from AD1000 onward

is almost entirely a Khazarian creation.

Moreover, their ideology and their behavior are elitist and racist, just as we see in their apartheid ministate. Even with other Judaics, Khazar supremacism rules. This is emphatically why the Sephardim, the few remaining Karaites, Mountain Jews, Ethiopian Falashas, the Kai Feng of China, Torah True Jews and other Judaic minorities, do not get along very well with the snobby Ashkenazis, who act as if all the others are inferiors. 

Chinese Jews

Note that all the Judaic minorities mentioned are non-Talmudic sects.

While treated a little better than Palestinians, they are definitely victims of prejudice and animosity in New Khazaria. Oops, I mean “Israel”.

Zionism has usurped and appropriated the Judaic religion for its own non-religious, basically atheistic, political ends. That being said, it does appear that the Talmud (extremist parts of which are openly anti-Christian as well as ethnocentric and racist) certainly seem agreeable with rather than disavowing such supremacist goals.

Again, the voluminous contents of the Talmud are deceptive, diverse and obscure, requiring close examination, so we shall not go there in this exercise. 

The essentially atheistic Zionist founders and leaders use all of this to their advantage with unfortunate Jews who buy into the phony Pharisaic fairy tale that they are a specially and divinely chosen folk.

“While the Encyclopedia Britannica, p. 771, Vol. 21, 1949 ed., says: The Talmud is still the authoritative and practical guide to the great mass of the Jews, and still not all the rabbis accept the Talmud, with its glorification of secrecy and cunning and its incitation to blood-letting and conquest. Rabbi Elmer Berger, for instance, repudiates the Talmud and the Torah. In his Partisan History of Judaism (Devin-Adair Co., New York, 1952) he attacks the Books of Moses as expressions of nationalistic fanaticism, only partially based on historical fact. He shows that Zionism springs from this ancient Zionism”. ~ The Jewish Utopia, Prof. Martin Higger.

PLANS FOR KHAZAR GLOBAL DOMINATION.

Other documents of the past also attest to and expose plans for world domination, just as spoken of in The Protocols.

The Protocols in Japanese. Only Westerners seem unaware of these Khazars /Jews and their plans.

THE KHAZAR JEWISH PLAN

Stunning Letter Of 1928

The Jewish people ~ as a whole ~ will become its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship.

In this New World Order, the children of Israel will furnish all the leaders without encountering opposition. The Governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state.

Thus, will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands." ~ Baruch Levy, Letter to Karl Marx, 'La Revue de Paris', p.574, June 1, 1928

Note - The vast majority of today's 'Jews' are Khazars whose forebears adopted Judaism (and corrupted it) in the early 700s AD. We suggest you read the Protocols Of The Learned Elders Of Zion to fully understand the PLAN and what is being done to YOU and the world.

From: http://rense.com/general89/khz.htm, 1-27-10.

COMPLETING THE KHAZARIAN CONNECTION.

“The future is only the past again, entered through a different door.” ~ The Phoenix Journals.

We began this by looking way back in time at the fierce, acquisitive and aggressive Euro-Asian Turko-Khazarian tribes of yore, and we end by examining today’s Khazarian Zionist threat. Yes, it is very true.

Few, if any, ethnic groups have had an equivalent impact on world history. But not just in the past and current events, but surely and certainly looming in our future as Khazar Zionism seems stronger, more determined, more aggressive, hence more toxic and volatile than ever.

In regard to that, never forget that the Zionist statelet has weapons of mass destruction, aided abetted and tolerated by the various world powers.

A host of questions pose themselves, but in a time of both moral and economic crisis, two of them step out in front of all the others.

If Christians follow the examples of the peaceful Palestinian prophet called Jesus, why do they support Zionist aggression?

Shouldn’t they repudiate these classic Pharisees as did their Messiah/Saviour?

But even more in light of current events and a collapsing economy, why are billions of dollars in American tax money used to support this radical régime?

But I am sure all my readers know, such seemingly simple questions are not only not unanswered, they are rarely even raised, and certainly not in Christian pulpits or the United States Congress.

From The Temple To The Talmud, Exploring Judaic Origins, History, Folklore and Tribal Traditions by Harrell Rhome, 2011.

http://www.barnesreview.org/from-the-temple-to-the-talmud-exploring-judaic-origins-history-folklore-and-tribal-traditions-p-537.html

PART TWO
http://snippits-and-slappits.blogspot.ca/2012/12/who-are-jews-really-part-one.html