“What was forbidden is now
permitted.” ~ Rabbi Samuel Dresner
ED Noor: These folks are so
wrapped up in perversion that even the sound of a woman’s voice raised in song
is considered an entrapment or lure for the flesh. This while the whorehouses
of Tel Aviv and other Israeli cities brace for the onslaught of horny rabbis on
certain days of the week.
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Rabbi Avraham Rabinowich (inset) filmed with a
hooker and an investigator, according to a suit by his ex-wife, Amora.
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Hasidic Jew "shopping" the sex trade area of Tel Aviv
By Lasha Darkmoon
October 20, 2013
“Jews have sex on the brain. And they have transmitted their obsession to the rest of society. We have all become infected with the sex virus.”
A few
months ago, I received an angry email from a young woman called Victoria.
Having ticked me off severely for various things I’d said in an article ~ and
after a further exchange of emotional letters ~ Victoria, who was half Jewish,
told me she would no longer be writing to me. So I wrote her a valedictory note
in which I took my leave of her with the friendly words, “Farewell, my
dear Jewess!”
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Silence
ensued for several weeks. And then, to my surprise, I received another
confrontational letter from Victoria informing me that she was writing to me
again (a) “to correct certain misconceptions you have”, and (b) to tell me that
writing to me was “pointless.”
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I
found this quite amusing. It’s not often I get letters listing all my shortcomings
and telling me how pointless it is writing to me. It makes a change. Victoria
had taken offense at the term ‘Jewess’. “Referring to me as a ‘Jewess’ was
very offensive and condescending,” she scolded, “because I am only part
Jewish.… But I guess in your racist mind, the fact that I am even part
Jewish is enough of a reason for you to deny my humanity completely.
Continuing any further correspondence with you is pointless.”
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This
is the letter I wrote Victoria in response to her final communication. I don’t
usually write such long letters to my correspondents, complete with
a scholarly apparatus of facts, figures, citations, embedded links and
picture illustrations. On this occasion, I decided to make an exception.
ED Noor:
Men of the Zwi Migdal, 1890, Buenos Aires, awaiting the disembarking of their new White sex slave girls.
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ED Noor:
"Lest there be any doubt that the Galicia reference meant Jewesses, Lord Kitchener himself abetted the practice of encouraging European prostitutes ~ largely Jewish ~ for his troops in India, while discouraging English ones, to preserve "the moral character of the governing race." ~ Prostitution andPrejudice: The Jewish Role in Vice Exposed
"By the 1860s a French visitor to Odessa wrote that Jews there were responsible for a white slavery market in Russian women to Turkey. This is feasible, especially since we know that Jewish brothel-keepers were already in place at the other end in Constantinople. The 1889 census shows that Jewish women ran 30 of 36 licensed brothels in Kherson province, where Odessa was located. In 1908 the American consul there claimed that the whole business of prostitution is almost exclusively in the hands of Jews." ~ Prostitution andPrejudice: The Jewish Role in Vice Exposed
Men of the Zwi Migdal, 1890, Buenos Aires, awaiting the disembarking of their new White sex slave girls.
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Dear
Victoria,
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Your
condemnation of the word “Jewess” as anti-Semitic would be accepted, I think,
as fair comment nowadays. I meant no offense, but in any case please accept my
apologies.
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You
may not be aware of this, Victoria, but it’s a sad fact that because of severe
economic hardships endured by Jews in past centuries, many Jewish girls were
forced into a life of prostitution. In all the great European cities, a certain
type of prostitute was always to be found: exotic and semi-Asiatic in
appearance. She was Jewish, and she was very much in demand. The word “Jewess”
therefore entered the language as a loose synonym for “Jewish prostitute”.
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When
Baudelaire writes a poem about a Parisian prostitute with whom he had just
spent the night, he refers to her simply as a “Jewess”. That was enough to
identify her as a prostitute. “Une
nuit que j’étais près d’une affreuse Juive…” (“One night as I lay
next to a frightful Jewess…”).
ED Noor: Refer to images of Annie Sprinkle for an example of just such a woman as Baudelaire describes!
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ED Noor: Refer to images of Annie Sprinkle for an example of just such a woman as Baudelaire describes!
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When
Keats refers to Jewish prostitutes in an unpublished poetic fragment quoted in
a private letter (1819), he doesn’t call them “prostitutes”. He just calls them
“Jewesses”. Why? Because so many Jewesses were prostitutes that the
two terms had virtually become interchangeable. “Nor in obscurèd purlieus would
he seek / For curlèd Jewesses with ankles neat, / Who as they walk abroad make
tinkling with their feet.” (See here.)
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Keats
is here referring to the typical Jewess with her “curly” ringlets. The
tinkling ankle bells he mentions were often worn in past eras by prostitutes to
signal their approach. Ever since Ancient India, such bells have been prostitute accessories.
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You
say you are “half Jewish”, Victoria, and that your family originally came from
the Ukraine. Did you know that Odessa, the fourth largest city of
Ukraine, was once a magnet for prostitute lovers from all over Europe? The city
was famous for its sumptuous brothels, all supervised by Jewish madams who had
formerly been prostitutes themselves. As for the girls working in those
brothels, they were predominantly Jewish. Valued for their seductive charms,
these joygirls were referred to simply as “Jewesses.”
Here
is a pertinent quote:
By the 1860s a French visitor to Odessa wrote that Jews there were responsible for a white slavery market in Russian women to Turkey. This is feasible, especially since we know that Jewish brothel-keepers were already in place at the other end in Constantinople. The 1889 census shows that Jewish women ran 30 of 36 licensed brothels in Kherson province, where Odessa was located. In 1908 the American consul there claimed that the whole business of prostitution is almost exclusively in the hands of Jews. Jewesses were prominent in the practice of prostitution. Thus, of 5127 licensed prostitutes in 1889, 1122 or 22 per cent were Jewish. (See here; Note: 22% is significantly high, given that Jews constituted only 4% of the Ukrainian population.
A Rabbi Rosenak of the German Union of
Rabbis writes in 1902 that up to 50% of the prostitutes in his area were
Jewish. He deplores the fact and considers it “inconceivable” that so many
Jewish women should go astray.
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Jewish
prostitution flourished throughout the Austro-Hungarian Empire. Jewish
procuresses ran the brothels, luring both Christian and Jewish girls into a
life of prostitution. One Jewish madam was known as “Lucky Sarah”, so named
because she was lucky enough to have founded the lucrative
Hungarian export trade in girls. Hungarian girls were considered sexy. They had
those dark, long-lashed eyes and exotic high cheek bones that so many men
find attractive. In short, the Jewish look one finds enshrined in
Hollywood’s first femme fatale, Theda Bara, also known as
“the Vamp”.
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Equally
well-known to the Jewish Underworld of the time was Sarah Grossman, another
Jewish procuress nicknamed “The Turk” because of the number of girls she had
tricked into a life of prostitution in Constantinople. Two major sex emporiums
were the industrial towns of Czernowitz and Lemberg. Here countless girls were
enticed into a life of sex slavery.
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In
1892 a famous mass trial of twenty-seven procurers was held in Lemberg.
All the defendants were Jewish. The trial received so much attention, we are told, that it
marked “a high water point for the anti-Semites.”
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A major device of the procurers was a Jewish ceremony referred to as the stillah chuppah. This included a religious wedding ceremony which had no civil validity. The soon-to-be abducted female would be misled into believing that she was married with the rights of a wife, only to discover later that her legal rights were nil. Innumerable Jewesses found themselves tossed into brothels by this device. (See here).
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A major device of the procurers was a Jewish ceremony referred to as the stillah chuppah. This included a religious wedding ceremony which had no civil validity. The soon-to-be abducted female would be misled into believing that she was married with the rights of a wife, only to discover later that her legal rights were nil. Innumerable Jewesses found themselves tossed into brothels by this device. (See here).
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You
see what is happening here, Victoria? Vast numbers of innocent Jewish
girls were tricked into a life of prostitution by their fellow Jews. It was
their own race who tricked them and sold them down the river. It reminds me of
the Jewish rabbis who tricked Norman Finkelstein’s mother out of her fair share
of Holocaust reparations.
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These
are the facts, Victoria. They are the truth. Resist the truth if you want, but
truth will prevail in the end. Rather than dismiss me as an “anti-Semite” for
drawing the obvious conclusions from these well-known historical data, .
you should come to terms with the fact that most ordinary Jews are the dupes and victims of organized Jewry.
It’s
not these ordinary Jews I criticize or condemn, it’s their rabbinical and
ideological controllers: the Puppet Masters, or the “Masters of Discourse,” to
use Israel Shamir’s apt phrase.
It’s not the sheep;it’s the Bad Shepherds,who are the problem.
No
class of men appears to be quite as sex-obsessed as the Orthodox Jews and
the rabbinate. If you compare the religious texts of the various world
religions, you will find that all of them ~ with the single exception of
Judaism ~ maintain a high moral tone throughout. They don’t keep harping on
about breasts and penises, prostitutes and semen.
Judaism does.
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Consider
this inflammatory passage from the Hebrew English Bible, enough to bring a
blush to any maidenly cheek:
There she lusted after her lovers whose genitals were like those of donkeys and whose emission was like that of horses. So you longed for the lewdness of your youth when in Egypt your bosom was caressed and your young breasts fondled. (Ezekiel 23: 20-21).
The number of Victorian damsels who must have swooned away over that passage is probably beyond computation.
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Turn
to the Babylonian Talmud and you will find yourself suddenly transported into a
hothouse world of indelicate anecdotes dealing specifically with prostitutes
and their rabbinical (or yeshiva student) clients. There are so many of these
stories in the Talmud that a special name had to be invented for them: aggadah. Though these instructive anecdotes touch
on all conceivable topics, usually with a rabbi as the central figure, sex
often looms large. It can certainly be argued that Judaism is more obsessed
with sex than any other world religion. (Scroll down to “Contents”, here.)
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ED Noor: They are also obsessed with feces but that is another
story altogether. Eustace Mullins covers these connections of the parasites to
the Victims’ reproductive organs very nicely in The Biological Jew.
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One
such story starts like this:
They said of Rabbi Elazar ben Dordia that he did not leave one prostitute in the world that he did not come to. One time he heard that there was a certain prostitute in a town by the sea who took a purse of dinars for her price. He took a purse of dinars and went and crossed seven rivers to reach her… (Tractate Avodah Zara 17a)
Another
story begins:
There was once a man who heard that there was a prostitute in a town by the sea who took four hundred gold coins as her price. He sent to her four hundred gold coins and set a time to come to her. When his time came, he went. She said “Let him come in.” When he entered, she sat naked on the top bed…etc. etc. (Tractate Menachot, 44a)
The
Talmud is full of such stories about rabbis and their students paying visits to
prostitutes. Since the word “pornography” literally means “writing about
prostitutes,” the Talmud is perhaps the only religious classic that
could be described ~ in a literal sense ~ as pornographic.
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The Harlot of Jericho and the Two Spies, James Tissot
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We read in the Talmud of Rahab the harlot, for example, first mentioned in the book of Joshua. One of the most bewitching femme fatales of antiquity, on a par with Helen of Troy and the fabulous Corinthian courtesan Lais mentioned by Demosthenes, the beautiful Rahab first began to sell her body at the age of ten. “There was no prince or ruler who had not slept with Rahab the prostitute,” the Talmud informs us breathlessly. (Tractate Zavachim 116b).
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We read in the Talmud of Rahab the harlot, for example, first mentioned in the book of Joshua. One of the most bewitching femme fatales of antiquity, on a par with Helen of Troy and the fabulous Corinthian courtesan Lais mentioned by Demosthenes, the beautiful Rahab first began to sell her body at the age of ten. “There was no prince or ruler who had not slept with Rahab the prostitute,” the Talmud informs us breathlessly. (Tractate Zavachim 116b).
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The
rabbis, being the religious rulers of the day, were among the first to enjoy
this nubile nymphette’s favours. Pedophilia? Yes, the Talmud is full of it. We are told of this
Jewish Lolita: “They [the rabbis] allow her an honoured place in Jewish
tradition….Her past as a harlot is not held against her, and is almost entirely
forgotten once she converts to Judaism.” (See here).
.
.
Nothing
changes. Plus ça change. Pedophilia is okay, it seems, if you
happen to be a Jewish rabbi or Roman Polanski ~ but not if you’re a Catholic
priest.
Pedophilia
is not the only sexual perversion to which the Talmud appears to be tolerant.
There is also voyeurism. An interesting anecdote relates how Kahane, a yeshiva
student, hides under his rabbi’s bed and eavesdrops on him making love to his
wife. He is discovered there and severely reprimanded by his teacher who orders
him to leave the room at once. The student refuses. “No, I won’t!” he says.
“For this is Torah, and I must learn!”
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The
rabbi is forced to take this into consideration. Spying on people having sex is
arguably okay if your motive for doing so is a passion for the Higher
Knowledge. (See The Passionate Talmud, Introduction, p.
1).
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Another
section of the Talmud deals with bestiality. Widows are advised not to keep
dogs. Why? “Because”, one is told, “there’s some suspicion about
what a woman who’s already tasted the pleasures of the flesh might do with her
pet.”
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I
am not exaggerating when I say that the Talmud’s obsession with sex is unique
among world religions. Amazingly, it has to be the only religious text in the
world to discuss and compare the penis size of its most venerated
sages. (See The Passionate Talmud, Introduction, p.
1).
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Fast
forward to the 21st century and we find that the contemporary rabbinate can
hardly be cited as models of sexual restraint.
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Turn
from the Talmud to Ilana Hammerman’s In Foreign Parts: Trafficking in Women in Israel
and you will read harrowing accounts of Israel’s contemporary sex-service
industry. Innocent young girls, many of them underage, are kidnapped in Russia
and Eastern Europe and forced into a life of prostitution in Tel Aviv. Locked
up without food, subject to threats and violence by their Jewish pimps, these
wretched girls are sometimes expected to sleep with up to sixty customers a
day.
Their most assiduous clients, sporting black hats and bushy beards, are “religious” Orthodox Jews taking a sabbatical from their wives.
ED Noor: Also reported by the sex slaves, these men expect the
most, treat them the worst and haggle over the price. Surprise surprise!
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Here
is the kind of eye-popping revelation we come across in Hammerman’s shocking
book:
I had a very famous rabbi who would come and order a girl to have sex with him in the doggie position, and would ask her to bark,” a former brothel owner testified at a [Knesset] parliamentary committee. One of the working women, presented as a devout Christian, expresses an aversion to her religious clients: “They had a big black hat and under it [another] little black hat and they were real perverts. (See here).
According
to a CNN report in 1998, Israel now has the highest per capita consumption of
prostitute services in the world. One million visits are paid to
prostitutes each month, making brothel hopping one of the nation’s
most popular pastimes. Thousands of women are abducted annually ~ mostly from Russia, Ukraine,
Moldavia, Uzbekistan and China ~ and sold into sex slavery in Israel. “The
situation,” Jewish author David Weinberg wrote in a 1998 article about
prostitution in Israel, entitled Not So Holy Land, “is enough to
make you cry in despair ~ or vomit from shame.”
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Jews
certainly have sex on the brain. And they have transmitted their
obsession to the rest of society. We have all become infected, to a certain
degree, with the sex virus.
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“I’m
such a sex machine,” Radio talk show host Howard Stern boasts. “I
could take a piece of wood and turn it into something erotic.”
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Woody
Allen, loyal supporter of
pedophile Roman Polanski, was accused by his estranged wife Mia Farrow of sexually abusing their
7-year-old daughter Dylan. Woody is best known today for his brilliant witticism:
“Don’t knock masturbation. It’s sex with someone I love.”
Hope
Weissman, a Jewish professor at Wesleyan university in Connecticut, was the
first to give a course on pornography in which her students were expected to
“study” the most obscene pornographic magazines and witness a striptease
performance by (Jewish) porn star Annie Sprinkle which may have included her
famous routine of letting people peer up her vagina with a
flashlight.
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In 2001,
Jewish professor Peter Singer put in a good word for bestiality at Princeton
university, suggesting in an essay called Heavy Petting that one might like to get it on
with a dog. Again in 2001, a Jewish community in England made big news when three strippers were invited to perform sexually
explicit acts in a synagogue, possibly with the resident rabbi in full
attendance.
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In
1998, Israeli commentator Jonathan Rosenblum, noting that a CNN documentary had
revealed that Israel now had the highest rate of prostitution in the world, had
this to say: “Once again anti-Semites portray us as sexual libertines and
perverts to undermine our moral authority. Today we cheerfully admit the
charges.” (See here).
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Of
one thing we can be reasonably certain: any society that attracts large numbers
of Jews can expect within a few years to enter a spiral of decadence. Moral
anarchy sets in. Sexual promiscuity throws open its Pandora’s box of evils. We
saw it in Weimar Germany. We see it gathering pace
in America today. We see it above all in Israel, a society of fanatical
settlers and rabid right-wing rabbis: a country surely doomed to implode from
within, sooner or later, under the pressure of its own moral and military
excesses.
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I
cannot help feeling that a great storm is brewing and that only a military coup
or revolution can now save America. Save it from what? From the
spiritual cancer that is consuming it from within, and from the iniquitous wars
into which it is being lured ~ Afghanistan, Iraq, Libya, Syria, and soon
perhaps Iran ~ on behalf of a foreign nation and its disinfo agents in America.
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Unless
a miracle soon occurs and some charismatic leader comes to our rescue, an
unimaginably bleak future surely awaits us: a future in which the only
consolations left to us will be mindless entertainment, drugs, alcohol, sexual
intoxication ~ and suicide.
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Sincere
best wishes, Victoria, and good luck to you in the days of terror and
tribulation that lie ahead.
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Lasha
Darkmoon
ED Noor: Far be it from me to suggest that Jews are the only people to turn to obscenity for humour. The above sketch is an example of the raucous bawdy street humour of the Europeans a few hundred years ago.
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ED Noor: Far be it from me to suggest that Jews are the only people to turn to obscenity for humour. The above sketch is an example of the raucous bawdy street humour of the Europeans a few hundred years ago.
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