SPEAKING OF JEWS AND BLACK SLAVERY

 

Introduction by Noor

May 16, 2012

It may seem as if I rove away from the Jews and Black topic in my opening comments here. However, I am merely pointing out and expanding on the point that we are all victims of the slave master/racism of Judaism.  Blacks are not the only ones, sadly the ones we are most familiar with in the West. Certainly I do not mean to trivialize the pain and agony of one single victim of slaver, whatever their race. Not a single one.

As Carlos Latuff so poignantly put it in his brilliant and controversial cartoon series several years ago, when faced by this same group of people, over and over throughout history,"We are all Palestinians!"

 

These opportunists use us all in one way or another if given the slightest loophole to worm their way in to positions of power. Their brutality takes on many different forms ~ as many as there are individual abusers ~ and their numbers are legion. In the Western world, the decimation of the Red people and enslavement of the Black  people, are of course examples with which we are most familiar.

If you read even parts of UNDER THE SIGN OF THE SCORPION, posted here in its entirety last week, you know somewhat about the most wretched genocidal slavery utilized by the Talmudic and atheist Bolsheviks to radically cull the White Christian populaces of Russia; wherever Jewish banker financed Bolsheviks went, millions died. As slaves.

Israel is known as the international hub for the White slave trade. This is no secret. And so it has been for forever. The past century we have seen it reach epidemic proportion, the White slave trade. Read about the Zwi Migdal, their White sex slave trade in South America, a business eventually forced up to New York City. 

Please read: MEET ZWI MIGDAL

Cruising down the street of brothels in TelAviv.

Sounds like slavery to me. White slavery in Tel Aviv.

"What particularly offends Ben-Ami is the haredin (orthodox Jews) who crowd the Tel Aviv brothels on Friday mornings and afternoons for a pre-Shabbat tumble."

"Because these women are not human beings," Greunpeter-Gold said indignantly. "They are foreign women. The religious prefer it to be with foreign women because then they don't wrong Jewish women."

“She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes. 

‘’ ‘I own you,' she recalled his saying. 'You are my property and you will work until you earn your way out. Don't try to leave. You have no papers and you don't speak Hebrew. You will be arrested and deported. Then we will get you and bring you back.’ " ~ Contraband Women

The point I am trying to make is this:

To the Jew, all other races are fair game. We are chattel to be cashed in on whether through usury, war, stealth and genocide. Our lives and the quality we live them in are of little import to these folks and when it is time, they do not hesitate are many ways to cull the herd in the most profitable ways possible.

Whatever his need for them, the "non humans", the "beasts on two legs" can be enslaved and they are in whatever manner deemed most expedient. When slaves are no longer of use, or a liability, old, whatever, they are released (perhaps even "emancipated") and left to their own devices. This holds as true for the old Blacks left to fend for themselves in the American South as it does to the White sex slaves of TelAviv who are simply turned out on the streets with no papers and often addictions.

Here in the West, in this modern age, the stunned and hive-minded bull headed ignorance as major traits in the general masses, leave them open to different types of slavery ~ primarily financial. 

It matters not the name attached to the method used, the end results are always the same, especially over the past few centuries and with the last few great wars. Both of which were but warm ups for what these people threaten us all ~ Israel’s “Sampson Option”.

As a predatory war like species, they go for the ones they can “take down” the easiest and work their way up the chain over time. Over time, the pattern has been noted that, through their wanderings, the more natural a people they encountered were, the more easily they were eliminated.  The native peoples were up against an enemy like no other, one that preyed on their innocence. The more advanced cultures, they infiltrated and damaged from within as is the case with Islam.

Rabbi Bertram W. Korn, historian with degrees from Hebrew Union College-Jewish Institute of Religion, Cincinnati wrote in his “Jews and Negro Slavery in the Old South, 1789-1865.":

"It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so....Jews participated in every aspect and process of the exploitation of the defenseless blacks.”

Here is an example of their complete inability to understand the ways of people who lived in tune with the natural world around them. Rabbi Isaac Mayer Wise the leader of the American Reform Jews, wrote of the California Indians:

"Though not total savages, [they] are very primitive and ignorant; [they do] nothing besides loafing and begging. They catch trout in the river, and then sell them to buy ammunition, shoot rabbits, birds, eat various roots and wild plants, also snakes, frogs, dogs, cats, and rats, and say, 'Me work no.' In conversation with several of them I found that they have no particular home and are heathens."

Said Rabbi Morris Raphall:

"[I]t remains a fact which cannot be gainsaid that in his own native home, and generally throughout the world, the unfortunate negro is indeed the meanest of slaves. Much had been said respecting the inferiority of his intellectual powers, and that no man of his race has ever inscribed his name on the Parthenon of human excellence, either mental or moral."

The treatment of Black Jews in Israel, the treatment of blacks in the African mines, diamond diggers, disposing of peoples from their lands in Africa, nothing much has changed. It is on a larger scale and being done to all of us in one way or another.  The CIA introduction of crack into primarily black neighbourhoods. The slave owner mindset proves to be still in place when you consider disproportionate number of black men in the prison the still in place.

African diamond digger 

Source: BLACKS AND JEWS

The rabbi Maimonides, in his work considered by Jews to be the greatest in matter of religious Jewish philosophy, tells us the following about the black nation:

"their nature is similar to mute animals, and in my opinion, they do not reach the level of human beings ; amongst existing things, they are inferior to the man but superior to the monkey because they possess in bigger measure than the monkey the image and resemblance of the man".

With the publication of the first volume of The Secret Relationship Between Blacks and Jews in 1991 came the revelation that before the time of Christopher Columbus and through the European expansion into the western hemisphere, Jews were active participants in the epic racial crimes committed by the “New World’s” European invaders. 

An abundance of Jewish scholarly writings provided extensive evidence directly contradicting the popular notion that Jews had ever been the friends or allies of the suffering and oppressed Black man and woman. 

Further, The Secret Relationship Between Blacks and Jews, Volume One, showed definitively that Jews were thriving mightily in America long, long before the Statue of Liberty was a thought in the mind of its French sculptor. 

In fact, ocean-bound Jewish merchants had mastered commercial trade throughout the western hemisphere almost three centuries before the birth of the United States, ferrying African slaves and the commodities they produced throughout the European colonial settlements in the earliest days of the “New World.” As world-renowned merchants and traders, they were among the framers of the system of capitalism and had helped pioneer the African slave trade, profiteering mightily from that horrific crime against humanity. 

ED: There are more black men in US prisons today than there were slaves in 1840, and they are being used for the same purpose; working for private corporations at 16 to 20 cents an hour. Half the states have private, for-profit prisons whose lobbyists are demanding longer mandatory-minimum prison sentences. Indeed, American blacks are incarcerated at nearly eight times the level of South African blacks during the height of apartheid. Who owns the businesses the prisoners' work profits?

And this cruel and exploitative relationship remained essentially unchanged after the American Civil War and the supposed emancipation of the Black man and woman. 

To appreciate the Jewish attitude and behavior toward America’s Black citizens in the post-slavery era, it is important at the outset to review the substance of the Black–Jewish relationship leading up to that time, from Europe’s “discovery” of America up to the Civil War.

~ Christopher Columbus ~ whose trans-Atlantic exploits initiated the brutal genocide of the Red man and forecasted the African Holocaust ~ was financed by wealthy Spanish Jews and is claimed by some scholars to be a Jew himself.

~ Jewish merchants owned, insured, and financed slave ships and outfitted them with chains and shackles for the trans-Atlantic slave trade. They were auctioneers, commission merchants, brokers, and wholesalers, keeping the slave economy oiled with money, markets, and supplies.

~ Nine out of ten Africans were shipped to Brazil. Jewish scholar Dr. Arnold Wiznitzer described the early Jewish presence: 

Besides their important position in the sugar industry and in tax farming, they dominated the slave trade. The buyers who appeared at the auctions were almost always Jews, and because of this lack of competitors they could buy slaves at low prices.

~ According to Jewish scholar Dr. Harold Brackman, during the 1600s “slave trading in Brazil became a ‘Jewish’ mercantile specialty in much the same way it had been in early medieval Europe.” In fact, wrote scholar Jonathan Schorsch, “Jewish merchants routinely possessed enormous numbers of slaves temporarily before selling them off.” The Jewish Encyclopedia adds that “Jewish commercial activity” in this time included a “monopoly of the slave trade.”

~ Dr. Marcus Arkin wrote that the Jews of Surinam used “many thousands” of Black slaves, and Rabbi Herbert I. Bloom added that the “slave trade was one of the most important Jewish activities...” In 1694, Jews owned 9,000 Africans. They protested vehemently when the Gentile authorities decreed that the slaves should have a day off. 

~ The prominent Jewish historian Dr. Cecil Roth wrote that the slave revolts in parts of South America “were largely directed against [Jews], as being the greatest slave-holders of the region.”

~ In South America, Jews set up militias with the sole purpose of fighting the Black Maroons, the escaped Africans who were fighting to free their enslaved brethren. The first Hebrew poem written in the “New World” was a bitter attack on the Maroon leader. The Jewish militias murdered these Maroons and cut off their hands to award as trophies.

~ The Jews of Barbados, wrote one Jewish scholar, “made a good deal of their money by purchasing and hiring out negroes.” Another wrote that all Barbadian Jews ~ including the rabbi ~ owned Black slaves.

~ Jews warehoused so many African slaves in Barbados that authorities moved to limit the number of captives they could possess. 

~ Jews became the major traders in “refuse slaves” ~ Africans who were weak and sick from the Middle Passage voyage. Jewish traders “fattened them up” and sold them at a profit.

~ Sugar drove and expanded the slave trade, and, say Jewish scholars, Jews “acquired large sugarcane plantations and became the leading entrepreneurs in the sugar trade.”

~ Jewish scholars Isaac and Susan Emmanuel reported that in Curacao, which was a major slave-trading depot, “the shipping business was mainly a Jewish enterprise.” 

~ When the earliest settlers in New York decided to participate in slavery, they contacted “the jobbers and the Jews,” who were the recognized international dealers. The largest shipments of Africans arriving in New York in the first half of the 18th century were commissioned by Jewish merchants.

~ European encroachment created lethal conflict with the indigenous communities, and Jewish traders often supplied the Europeans with weapons and critical supplies. Once the Red man was removed, it was often the Jewish traders who acquired the valuable land. One actually held title to the entire Grand Canyon.

~ Jews owned slave pens where they warehoused Africans and sold them wholesale. They smuggled slaves to places where slavery was illegal, rented them when they did not want to buy, and bred African women for sexual purposes.

~ Jews ran jails and imprisoned and punished Black slaves; they served as constables, sheriffs, detectives, and bounty hunters in the slavocracy and participated in the dehumanization of Black Africans.

~ Itinerant Jewish peddlers traveling the countryside were known to search for and capture runaway slaves and bring them in for the bounty.

~ The founders of Richmond, Virginia’s Jewish community were all slaveholders.

~ When slavery was outlawed in the colony of Georgia, Jews left; they would return only when slavery was reinstated.

~ In Newport, Rhode Island ~ the center of the rum and slave trade ~ every Jewish family owned Black slaves. What’s more, their synagogue was built by Black slaves “of some skill.” Of the 22 Newport distilleries serving the triangular slave trade, all 22 were owned by Jews.

~ American rabbis owned and rented slaves. The leading abolitionist organization bitterly complained that Jews “have never taken any steps whatever” against slavery.

~ The nation’s highest paid clergyman, Rabbi Morris Raphall of New York, defended slavery and claimed God Himself had sanctioned it. The one rabbi who forcefully attacked slavery, Baltimore’s David Einhorn, was thrown out of his own Jewish congregation and forced to flee the city as a result of his stand.

~ The prominent Jewish writer Mordecai Manuel Noah was such a virulent racist that the very first Black newspaper, the Freedom’s Journal, was started in 1827 just to combat his racist attacks.

~ Profiteering slave smugglers and pirates like the Jewish Lafitte brothers of New Orleans continued the international slave trade for years after its legal end in 1807.

~ More than 3,000 Jewish soldiers fought for the slaveholders in the Civil War, and a Jewish owner of a 140-slave plantation, Judah P. Benjamin, was secretary of state for the Confederacy. His picture is engraved on Confederate currency.

~ Jews advertised openly for the return of their “runaways”; and when their Black chattel grew elderly and infirm and were unable to work they “freed” them, forcing them to fend for themselves in their old age.

~ Jews bequeathed Black human beings from one Jewish generation to another, and they sold Black children and babies away from their parents. One Jew stipulated in his will that the sale of his slaves should be used for his son’s Yale tuition.

~ Jews helped to suppress slave uprisings and in 1831, Jews were involved in hunting down the great Nat Turner and his freedom fighters. 

~ The first Jew elected to the U.S. Senate, Florida’s David Yulee, was one of the most strident haters of Indians and defenders of slavery in American history. 

~ Dr. Brackman wrote, “Jews were about twice as likely to be slave owners as the average white Southerner.” Rabbi and historian Dr. Bertram W. Korn, the acknowledged expert on 19th-century American Jewry, wrote:

It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so....Jews participated in every aspect and process of the exploitation of the defenseless blacks. 

And though some of these open acts of racial persecution might be attributed to individual Jews acting on their own, nearly all the offenders were members of larger Jewish communities and enjoyed a prominent and honored place among their coreligionists. The profits from these slavery-based enterprises helped finance Jewish community development, built synagogues, homes, schools, businesses, and institutions, and in many untold ways enriched their lives, congregations, and communities.

The distressing reality is that one can go on and on without much difficulty in enumerating the extensive involvement of Jews in the Black Holocaust—even if one is limited to only that evidence published by Jewish sources. Actually, one is hard-pressed to name a single prominent American Jew in the slavery era who did not own slaves or profit from Black African slavery. 

In his 1983 book Jews and Judaism in the United States, Rabbi Dr. Marc Lee Raphael, the long-time editor of the most prestigious of Jewish historical journals, the Publications of the American Jewish Historical Society, wrote in two paragraphs (p. 14) one of the more definitive statements on Jewish involvement in the Black Holocaust. The entire passage bears quoting:

Jews also took an active part in the Dutch colonial slave trade; indeed, the bylaws of the Recife and Mauricia congregations (1648) included an imposta (Jewish tax) of five soldos for each Negro slave a Brazilian Jew purchased from the West Indies Company. Slave auctions were postponed if they fell on a Jewish holiday. In Curacao in the seventeenth century, as well as in the British colonies of Barbados and Jamaica in the eighteenth century, Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated [emphasis ours].

This was no less true on the North American mainland, where during the eighteenth century Jews participated in the “triangular trade” that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750’s, David Franks of Philadelphia in the 1760’s, and Aaron Lopez of Newport in the late 1760’s and early 1770’s dominated Jewish slave trading on the American continent.

Given the historical record of the early Black–Jewish relationship, the attitudes and behaviors of American Jews in the post-slavery era should not be hard to predict.