Rabbi Nuchem Rosenberg, the lone whistleblower among the Satmar, a
powerful Hasidic sect, who recently was the victim of a bleach attack in
Williamsburg, Brooklyn.
. By Christopher Ketcham (Vice)
Survivors for Justice
November 12, 2013
.
Rabbi
Nuchem Rosenberg ~ who is 63 with a long, graying beard ~ recently sat down
with me to explain what he described as a “child-rape assembly line” among
sects of fundamentalist Jews. He cleared his throat. “I’m going to be graphic,”
he said.
.
.
A
member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism,
Nuchem designs and repairs mikvahs in compliance with Torah Law. The mikvah is
a ritual Jewish bathhouse used for purification. Devout Jews are required to
cleanse themselves in the mikvah on a variety of occasions: women must visit
following menstruation, and men have to make an appearance before the High
Holidays such as Rosh Hashanah and Yom Kippur. Many of the devout also purify
themselves before and after the act of sex, and before the Sabbath.
.
.
On
a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of
the holiest neighborhoods in the city, Mea She’arim. “I opened a door that
entered into a schvitz,” he told me. “Vapors everywhere, I can barely see. My
eyes adjust, and I see an old man, my age, long white beard, a holy-looking
man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe
seven years old. And the old man is having anal sex with this boy.”
.
.
Rabbi
Rosenberg paused, gathered himself, and went on:
“This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face ~ fear. The old man [looked at me] without any fear, as if this was common practice. He didn’t stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man, ‘It’s a sin before God, a mishkovzucher. What are you doing to this boy’s soul? You’re destroying this boy!’
He had a sponge on a stick to clean his back, and he hit me across the face with it. ‘How dare you interrupt me!’ he said.
I had heard of these things for a long time, but now I had seen.”
The
child sex abuse crisis in ultra-Orthodox Judaism, like that in the Catholic
Church, has produced its share of shocking headlines in recent years. In New
York, and in the prominent Orthodox communities of Israel and London,
allegations of child molestation and rape have been rampant. The alleged
abusers are schoolteachers, rabbis, fathers, uncles ~ figures of male
authority.
.
.
No child deserves this treatment let alone have no recourse for help.
.
The
victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg
believes around half of young males in Brooklyn’s Hasidic community ~ the
largest in the United States and one of the largest in the world ~ have been
victims of sexual assault perpetrated by their elders.
.
.
Ben
Hirsch, director of Survivors for Justice, a Brooklyn organization that
advocates for Orthodox sex abuse victims, thinks the real number is higher.
“From anecdotal evidence, we’re looking at over 50 percent. It has almost
become a rite of passage.”
.
.
Ultra-Orthodox
Jews who speak out about these abuses are ruined and condemned to exile by
their own community. Dr. Amy Neustein, a non-fundamentalist Orthodox Jewish
sociologist and editor of Tempest in the Temple: Jewish Communities and Child
Sex Scandals, told me the story of a series of Hasidic mothers in Brooklyn she
got to know who complained that their children were being preyed on by their
husbands.
.
.
The stuff of nightmares.
.
In
these cases, the accused men “very quickly and effectively engage the rabbis,
the Orthodox politicians, and powerful Orthodox rabbis who donate handsomely to
political clubs.”
The goal, she told me, is “to excise the mother from the child’s life.”
Rabbinical
courts cast the mothers aside, and the effects are permanent. The mother is
“amputated.” One woman befriended by Dr. Neustein, a music student at a college
outside New York, lost contact with all six of her children, including an
infant she was breastfeeding at the time of their separation.
.
.
Seven
years ago, Rabbi Rosenberg started blogging about sex abuse in his community
and opened a New York City hotline to field sex abuse complaints. He has posted
appeals on YouTube, appeared on CNN, and given speeches across the US, Canada,
Israel, and Australia. Today, he is the lone whistleblower among the Satmar.
For this he is reviled, slandered, hated, and feared. He receives death threats
on a regular basis.
.
.
In
Yiddish and Hebrew newspapers, advertisements taken out by the self-described
“great rabbis and rabbinical judges of the city of New York” have denounced him
as “a stumbling block for the House of Israel,” “a public rebuker and preacher
of ethics” who “persists in his rebelliousness” and whose “voice has been heard
among many Jewish families, especially young people in their innocence… drawn to
listen to his poisonous and revolting speeches.”
.
.
Leaflets
distributed in Williamsburg and Borough Park, the centers of ultra-Orthodoxy in
Brooklyn, display his bearded face over the body of a writhing snake.
"Corrupt Informer," reads one of the leaflets, followed by the
declaration that Rabbi Rosenberg’s “name should rot in hell forever. They
should cut him off from all four corners of the earth.”
.
.
When
Rabbi Rosenberg wants to bathe at a mikvah in Brooklyn to purify himself, none
will have him. When he wants to go to synagogue, none will have him. “He is
finished in the community, butchered,” said a fellow rabbi who would only talk
anonymously. “No one will look at him, and those who will talk to him, they
can’t let it be known. The pressure in our community, it’s incredible.”
The powerful men ~ and it is worth noting that this community is regulated by men only ~ who govern the world of ultra-Orthodox Judaism would rather their adherents be blind in their faith, their eyes closed to the horrors Rabbi Rosenberg is exposing.
Like
the Catholic establishment, the rabbinate seeks to cover up the crimes, quiet
the victims, protect the abusers, and deflect potential criticism of their
institutional practices. Those who speak out are vilified, and the faithful
learn to shut their mouths. When the father of the seven-year-old boy whom
Rabbi Rosenberg rescued from the Jerusalem bathhouse showed up to collect his
son, he couldn’t believe his son had been raped. Trembling, terrified, he
whisked his son away to get medical help, but was still too scared to raise a
formal complaint. According to Ben and Survivors for Justice,
“The greatest sin is not the abuse, but talking about the abuse. Kids and parents who step forward to complain are crushed.”
As
for Rabbi Rosenberg, when he voiced his concerns to the rabbinate in Israel, he
was brought up on charges by the mishmeres hatznuis, the archconservative
Orthodox “modesty squad,” which regulates, often through threats of violence,
proper moral conduct and dress in the relations between men and women. The
modesty squad is a sort of Jewish Taliban. According to Rabbi Rosenberg, the
rapist he caught in the act was a member of the modesty squad, which charged
him with the unconscionable offense of having previously been seen walking down
a street in Jerusalem with a married woman. “But it’s OK to molest children,”
he adds.
.
.
The
abuse and its cover-up are symptoms of wider political dysfunction ~ or, more
precisely, symptoms of socially disastrous political control by religious
elites.
.
.
“This
isn’t a problem about a few aberrant cases or an old-fashioned community
reluctant to talk to police about sexual matters,” said Michael Lesher, a
practicing Jew who has investigated Orthodox sex abuse and represented abuse
victims. “This is about a political economy that links Orthodox Judaism with
other fundamentalist creeds and with aspects of right-wing ideologies
generally. It’s an economy in which genuine religious values will never really
rise to the top, so long as they’re tied to the poisonous priorities that
elevate status and power over the basic human needs of the most vulnerable
among us.”
.
Rabbi Rosenberg inspects a ritual purification bath, known as a mikvah. In 2005, he witnessed a young boy being raped inside a similar bath.
.
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Rabbi Rosenberg inspects a ritual purification bath, known as a mikvah. In 2005, he witnessed a young boy being raped inside a similar bath.
.
Michael,
who is completing a book on the topic, noted that the infamous Rabbi Elior
Chen, convicted in 2010 in what was arguably Israel’s worst case of serial
child abuse, is still defended in public statements by leading ultra-Orthodox
rabbis. Among other legal and moral crimes, the rabbi forced his victims to eat
feces, claiming that this cruelty was necessary to “purify” the children he
abused.
.
.
According
to Ben, the ultra-Orthodox community has never been as repressive as it is
today. The repression, as he describes it, stems from the burden of having too
many children. Huge families are encouraged: every child born to a Hasid is
seen as “a finger in the eye of Hitler.” Ben also told me that the average
family size among Williamsburg Hasidim is nine, and that some families include
more than 15 children.
.
.
Families
saddled with an increasing number of children soon enter into a cycle of
poverty. There is simultaneously an extreme separation of the sexes, which is
unprecedented in the history of the Hasidim. There is limited general
education, to the point that most men in the community are educated only to the
third grade, and receive absolutely no sexual education. No secular newspapers
are allowed, and internet access is forbidden.
“The men in the community are undereducated by design,” Ben said. “You have a community that has been infantilized. They have been trained not to think. It’s a sort of totalitarian control.”
The explanation of infantalization seems very appropriate in this infamous video.
The rabbis, dominating an ignorant and largely poverty-stricken flock, determine the fate of every individual in the community. Nothing is done without the consent of the rabbinical establishment. A man wants to buy a new car ~ he goes to the rabbi for counsel. A man wants to marry ~ the rabbi tells him whether or not he should marry a particular bride. As for the women, they don’t get to ask the rabbi anything. Their place is beneath contempt.
.
Michael
told me that current Orthodox leadership, accruing wealth from the tithes of
subservient followers, is “drifting to the right, politically as well as
religiously.” Many rabbis in New York City have taken up the banner of neo-liberalism.
.
.
“Every
English-language Orthodox publication I know embraced Romney during the 2012
elections, decried national health insurance, blamed liberals for bribing the
lower classes,” he said.
“In Orthodox society, just as in America at large, the financial mismatch between the elite and the rest of us is ominously large.”
Michael
also notes that the problem is not confined to the extremists.
“The same patterns of victim-blaming, covering up, idealizing the rabbis so that cover-ups aren’t even acknowledged, are found all across the spectrum of Orthodoxy. The Orthodox left was shamefully slow to react to Rabbi Baruch Lanner’s abuse or to the similar case of Rabbi Mordechai Elon.”
Rabbi
Lanner, (left) a former New Jersey yeshiva high school principal, was found guilty in
2000 of sexually abusing dozens of teenage students over the decades of his
tenure.
.
Rabbi Elon, who had publicly denounced homosexuality, was convicted last August on two counts of forcible sexual assault on a male minor, following several years of reports of his abuse of young boys.
.
.
Rabbi Elon, who had publicly denounced homosexuality, was convicted last August on two counts of forcible sexual assault on a male minor, following several years of reports of his abuse of young boys.
.
“I
have children come to me with their parents, and the blood is coming out of the
anus,” Rabbi Rosenberg told me when we met. “These are zombies for life. What
are we to do?”
.
.
This
of course is the key question, and no answers are forthcoming. Michael holds
out little hope that the situation will change. “If Orthodox institutions
continue on their current trajectory,” he said, “I’d say things could get worse
before they get better.”
.
.
Convicted Pedophile Rabbi Mordechai Elon
.
A
few weeks after our interview, Rabbi Rosenberg was walking through the
Williamsburg section of Brooklyn when an unidentified man rushed up behind him,
tapped him on the shoulder, and threw a cup of bleach in his face. He went to
the hospital with facial burns and was temporarily blinded. Such is the measure
of justice among the Satmar that a once-respected rabbi, now amputated from the
community, should find himself chemically burned on a street in a neighbourhood
considered holy.
.
Mikvah Israel of Boro Park, one of the many mikvahs in Brooklyn that no longer accept Rabbi Rosenberg.
.
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Mikvah Israel of Boro Park, one of the many mikvahs in Brooklyn that no longer accept Rabbi Rosenberg.
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Later
Rabbi Rosenberg told me a story of being surrounded by young boys in
Williamsburg. The boys cursed him, laughed at him, threatened him, and spat at
him. He wondered how many of them would end up molested.
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