Monday, 13 July 2009

THE EFFECT OF ISRAELI WAR CRIMES IN GAZA 6 MONTHS LATER

Editor's note: Here is more testimony of the ongoing Israeli holocaust against the Palestinians, war crimes by the so-called "Jewish state," which most of the rulers, intelligentsia, media, and human rights mavens of the West deny. Consequently, they are all holocaust deniers.

The Zionists claim that Pope Pius XII was "silent" about the Nazi "Holocaust" and this is a major issue in the western media confronting the Catholic Church. But how much of an issue is the silence regarding the Israeli holocaust ~ a holocaust which continues to this day? Are you silent about ~ and therefore complicit in ~ Israeli mass murder of the Palestinian people?


In the immediate aftermath of Israel's bloody three-week war with Hamas in January, Peter Beaumont travelled to Gaza and met the Palestinians devastated by the death of their families and the destruction of their neighborhoods. Six months later he returns to find they are still waiting - to rebuild both their homes and their lives


Shifa Salman, in the ruins of her family home, which was destroyed by the Israeli incursion into the Gaza Strip in January 2009. Photographs: Antonio Olmos

The force of the explosion that destroyed Shifa Salman's house in the northern Gaza district of Jabal al-Rayas folded floor into floor as easily as pastry. It pushed pillars through concrete, reconfiguring her home into a bristling dome. The tail-fin of one of the Israeli bombs responsible still sits on top of the rubble, innocuous as a child's discarded toy. These days, pigeons and sparrows nest in the cave-like space carved out by the detonation inside the ruins where mattresses and bags of flour are stored, the latter stencilled with the initials of the World Food Programme. Sleek, aggressive cockerels patrol the floor, flying at intruders.
Six months after Israel's war against Gaza, Shifa, a 20-year-old student, sleeps with her family behind the fallen house. A trodden path leads through the rubble to a row of cramped, ramshackle shelters open to the elements and roofed with hessian sacks. They are identical to the cattle pens that stand beside them.

On closer examination I can see that the frames have been constructed out of cast-off sections of wood and metal lashed together. What walls that exist are fashioned out of old pallets and branches woven into crude wicker. Or more sacking, staked into the soil to make rudimentary windbreaks.

Shifa's family are Bedouin. Until recently they farmed this land close to the barrier, in an area once used for missile launches against the Jewish communities on the far side. This was one of Gaza's limited areas of agricultural production in a densely crowded urban area, home to 1.4 million people. Because of the missiles, this neighbourhood of farms and little factories was treated to a scorched earth policy.

Inside Shifa's own tiny, dirt-floored "compound" a fire pit has been scooped out of the earth and filled with twigs. On it sits the blackened pan in which Shifa and her mother make stews of molokhiya ~ spinach-like greens ~ with chicken, garlic and onions. "This is my kitchen," says Shifa shyly, in English. A piece of broken board is propped on two drums to function as table. Here a jam jar sits, holding a pestle and a solitary sharp knife.

I first came to this house in January, in the immediate aftermath of Israel's war against Gaza, visiting the Salman family almost every day. The family were sleeping in the ruins to shelter from the rain, surrounded by the stinking bodies of their sheep, killed during the assault. Then, Shifa complained that the frightened younger children were kept awake at night by the sound of packs of dogs scavenging among the carrion outside.

A slight and pretty woman with dark brows, Shifa is walking along a road where the ruined houses of her neighbourhood stand on each side like stone-piled graves in a desert. It is 7am and she is on her way to meet the bus that will take her to university. She is wearing a black abaya, the head-to-ankle veil that is the uniform of the university, and carrying a pile of her books. Both books and the veil were donated by the college after Shifa's family lost most of what it owned. "There used to be a factory here," says Shifa, pointing at a collapsed, blue-painted metal structure. I am reminded of the last time I saw this building. A herd of cows lay slaughtered in the field outside.


"My life used to be so good when we had a home. Now it is awful." She wipes a tear away, trying to hide what she is doing. "This street used to be full of cars," Shifa explains. "It was easy to get to university. Now I have to walk for half an hour before I can get a ride. There used to be houses here, but everyone fled after the F-16s attacked. After the tanks attacked. Only a few of us have stayed."

So few, in fact, I quickly learn their names. There is the Khader family, who have built a complex cloth-walled shelter on top of the ruins of one of their houses, a structure that has expanded over the months as new rooms have been added. One day I find the men of the family crawling into a dark hole beneath the house to chip out tiles from what was once their ground floor to sell for food, disturbing a nest of pinkly squirming newborn mice.

There is the owner of the dairy parlor, Mohammed al-Fayoun, whose cattle were killed. He has set up business again beneath the bent and twisted rafters of his metal roof, where he sits daily in a plastic chair. He complains his customers are still too scared to visit him this close to the border with Israel.

While her fathers and uncles work the land, Shifa is representative of a new generation ~ the first from her family to go to university. She says she wants to be a geography teacher and has an exam today. "I used to have a television in my room," she says, passing the house of Nabil Nasser Hassan, once one of her neighbours, whose demolished home is now surrounded by a stockade of corrugated metal sheeting to keep out looters hunting for pipes and wire to recycle.

"At the beginning, people came to give us coupons and blankets. But no one has come to see us for a long time. No one has spoken to us about rebuilding our home. I'm scared living where we live. All of the family is, especially my sister Safa when she hears the Israeli jets."


It is not only Shifa's daily walk at 7am through the ruins to reach the Islamic University that is a mark of her changed life. Before the destruction visited by the bombs, tanks and bulldozers, Shifa says, she would sit up after dark, reading her books in her own room, which was decorated with posters of animals. Now when the light fades, she must cease her studying. "I used to spend all night working. I'm good," she says with confidence. "But now I'm struggling. And I know if I can succeed, I can make life better for my family."

Israel's Operation Cast Lead began on 27 December 2008. By the time of its conclusion on 18 January, with the declaration by both Israel and Hamas ~ which governs Gaza ~ of their own unilateral ceasefires, more than 1,300 Palestinians had been killed, many of them civilians. They had perished under an Israeli rain of bombs, bullets, missiles and artillery fire, including white phosphorous munitions.

While Israel insisted the war was designed to bring a halt to the launching of home-made missiles out of the Gaza Strip, its targets suggested wider aims, not least the dismantling of Palestinian institutions. Police stations, ministries, schools and hospitals were hit. Orange groves and tunnel tents for growing strawberries and vegetables were uprooted. And thousands of houses were damaged.

On my return, I scour Gaza for evidence that anything has changed for the better in the months since the war ended. But houses and other buildings destroyed during the conflict remain as hollowed-out and dusty monuments to violence. In places, some owners have experimented with repairing buildings with an adobe made of mud and straw baked in the sun. But it is a very temporary solution.

In the office of Dr Ibrahim Radwan, the man appointed by the Hamas government to record the damage done in Israel's three-week war, I jot down the numbers that describe what happened. Some 3,800 homes and businesses badly damaged in one way or another - although he admits this includes some damaged in previous Israeli attacks. In addition, 80 government buildings were hit.


Radwan has his own categories to describe the degrees of destruction, but after a week driving around Gaza, the damage conforms to its own types. The big metal walls of the workshops on Salahadeen Road, where the heaviest fighting took place, now leak light through hundreds of bullet perforations; other walls are splashed with the shrapnel of missiles fired from drones; blocks of flats hit by artillery fire show scorched holes. And across the north of the Gaza Strip stand the weird igloos of the bomb-flattened houses.


There are changes that I do register in the six months since the war ended. The bodies of dead animals have been removed and cleared away; the ruins have been sifted for human remains. It has expunged the odour of decay that was once tangy with the chemical flavour of explosives and spent phosphorous. The tangled remnants of an orange grove I drove past every day, tipped over and torn by military bulldozers, has disappeared, razed for firewood.

And without concrete and steel, aluminum and glass, without tiles for roofs and cladding for stairs and bathrooms ~ all prevented from entering Gaza by Israel's continuing economic blockade ~ no rebuilding has begun. For those who suffered most, the war continues.

I run into Shifa's father by chance one day at Gaza City's flea market, in the Yarmouk district. He tells me he comes once every fortnight to look through stalls selling broken and unwanted things in the hope of finding something that might alleviate their circumstances. He shows me the contents of his white plastic shopping bag: two plastic joints for connecting water pipes. Bought in the hope that he might one day have a use for them.

It is not only the physical symptoms that persist as a reminder of what happened in Gaza. Sana al-Ar's family live in a light but sparsely furnished fifth-floor flat in a tower block in Shujaiya. There are photographs on the wall of 16-year-old Sana's younger brothers, Rakan and Ibrahim, and her father Mohammed ~ all killed during Israel's attack.

Missing are pictures of her 18-year-old sister, Fida, and her brother's wife, Iman, who also perished. In a room decorated with gold curtains and floor cushions, Malak, the youngest surviving child, plays on the carpet, in a T-shirt printed with the slogan "Daddy's Little Tiger". But Daddy is gone.

Holocaust survivor Sana al-Ar

On 3 January, Israeli tanks attacked the area where Sana and her family lived. Their house ~ like Shifa's ~ was located close to the border, not far from a pretty, gold-domed mosque and a graveyard. Shifa Salman's family managed to flee. But Sana's family ~ her mother says ~ were blown to "pieces of meat".

It is left to Sana's grandmother to recount the story, while the girl and her mother listen. She tells how a rocket hit the house, injuring Fida with shrapnel. She quickly bled to death. The father told the family to flee in their donkey cart, but a second missile exploded, fatally injuring him, too.

I listen as Sana's grandmother describes how in the smoke from the explosion the weeping mother found her son Ibrahim "missing half his face". The family gathered what they could of their dead in a blanket and took them to a neighbour's house, where they were trapped, sitting with the bodies, for five days.

I had heard about Sana in January, from Dr Fadel Abu Hein at Gaza City's Community Training Center and Crisis Management. Fadel was sending teams of social workers and therapists to run workshops for the most badly affected children, even working with them as they sat on blankets in the rubble.

As we talked about the types of trauma suffered by children during the conflict, he mentioned a girl who had seen most of her family die and had spent days trapped with their bodies. I had met her the following day, at the house of an uncle she was staying with. And I had tried to talk to Sana then.

But sitting on a bed in a cold, bare basement room, she had been withdrawn behind a wall of grief, managing to speak barely a handful of words. Instead, it was the other relatives who had crowded the room who supplied answers to my questions. The only thing I learned was that she liked to paint, and so I had bought her pens and paper, since all of hers were lost.

Sitting in her new flat, Sana fetches the only drawing she says she has done since the killing of her brothers ~ in charcoal grey, against a shaded blue background, are the names of the boys. A day later, I learn from Nahid Hanrarah, the social worker who has worked most closely with Sana, that she has done other paintings, paintings of her family drenched in blood.

"Painting their names is an improvement," Nahid says.

He adds that Sana is much improved, but when I ask her questions, she answers in fragmented sentences: "Things aren't too much better. Everything is still... I feel things are separate. The anger and the sadness. The one who could make us happy [Sana's father] is the one we've lost." There are long pauses when Sana looks away.

"People have tried to help me. There have been people at school ... " Sana mentions her irritation at those among her friends who insist on trying to talk to her about what happened on 3 January and in the days that followed. "I feel I can't concentrate at school like I used to," Sana explains. "I hate it because people at school keep asking how my family died. They think if I talk then it will help me. That is why I went to see Nahid. Because it makes me so upset.


I don't want to talk about it." Sana is also scared to go to the bathroom alone and, she tells me, she suffers with nightmares. I learn from talking to Nahid that Sana was suicidal when she was first referred to him. "She didn't want to live. She had no hope," he explains quietly.

It has not only been at school where Sana has been confronted by what happened. At home, too, she has had to deal with constant reminders of her loss from her mother, Laila, whose grief is even more debilitating.

"I think," Nahid suggests, "that Sana is the only one in the immediate family who really understands what happened to them, and who can help the family. Her mother can't do anything, really. So the responsibility has fallen on Sana. Sana is growing [as a person] from the knowledge of all the things that she passed through, which is helping her to overcome. But it is a process that is far from complete. They were a family of nine, now only four are left."

There are moments when you see an echo of how this family must once have been. Before the Israeli soldiers came. Before the war. Malak crawls on to her mother's knee with her doll and squeals loudly: "Bite her! Bite her!" Suddenly I realise that Sana is smiling at her mother. It is the first time in five visits to this family that I have seen her smile. And when she does, another girl is briefly visible.

And Sana is smiling again when I next see her. We are talking about ordinary things other than the horror that befell her; about the films she likes to watch ~ Bollywood and action films, X-Men ~ about her new computer, and the internet connection she is waiting for with excitement: "Before, we didn't have a computer. I've had it two weeks." Then the pain is in the room again. "The first thing I'm going to do is put pictures on it of my father and my sister and my brothers."

She seems sad, but not unreachable. I ask Sana if she will be going to the beach in the holidays, but it is her mother who answers: "We used to go to the sea, all of us together. We don't go any more ... " There are ghosts in the room that Laila cannot ignore. And because Laila cannot ignore them, Sana is also bound to observe them, and to mirror her mother's grief.

Laila says she has nothing left, and I remind her of Sana and Malak. She looks up at the pictures above her. "Rakan was the most beautiful," she sobs, as Sana begins to cry, quietly. "He was only four and a half. He was a very naughty boy. People kept saying to his father: 'This boy will be someone.'" When his sister went to carry him, I did not recognize him. He had come to pieces."

In Dr Fadel's office, decorated with pictures of dead Palestinian fighters, he tries to assess what has changed and what has not. Some people have begun to rebuild their lives, while others living in tents, or displaced, or living ~ like Shifa's family ~ among the ruins remain largely in the circumstances they were in when the war ended.

"The biggest obstacle that we are facing is among those people whose problems have not ended ~ who live in a continuing war atmosphere. Nothing is happening about the destroyed homes, because we live in a continuing state of economic siege. So there are people still living in tents, or in the rubble."

Visiting his office one day I am confronted with evidence of how those dealing with damage from the conflict can progress. Hanging on one wall are pictures drawn by trauma-affected children, before-and-after images whose real subject is the effects of exposure to violence, and how it can be mediated. The "before" pictures show soldiers with guns, tanks and jets, images of destruction and death. The "after" pictures show the ordinary stuff of childhood: flying kites and images of family and friends and flowers, produced after lengthy work with the centre's social workers.

I mistakenly believe that they come from the recent conflict. I am informed that they pre-date the war ~ describing the experience of Israeli military incursions and air strikes. When I ask to see drawings produced after the January war I am led to another series of sketches that depict ~ so far ~ only fighting. And examining them, I am reminded of another picture I had seen a few days before in Khan Younis, in Gaza's south, in a child's bedroom.

I had first encountered Rewa'a Omer, aged 30, in the Nasser Hospital, standing between the beds of her two children, her daughter Ola and her son Yahya. It was a few days after the ceasefire and Rewa'a was clutching a bloody piece of clothing. An hour or so before, 10-year-old Ola, and Yahya, nine, had been standing close to their school gates with a group of other primary school children, waiting for a lift to take them home. As they stood chatting, an Israeli drone had fired a missile at a passing Hamas fighter on a motorbike three metres from the children. The blast had driven shrapnel into the legs of the children and a sliver into Yahya's eye.

Until I see the poster in Ola's bedroom, I think she has recovered better than her brother. It depicts a baby's smiling face. But someone has drawn trickles of blood coming from the nose and mouth, and added small scarlet cuts. Rewa'a tells me it was Ola who had disfigured it. I notice, too, that she has shaded around the baby's eyes so that the skin appears yellow. I think of how her brother's face was in his hospital bed, bruised under the bandages and stained with something like iodine.

Rewa'a's family are what passes for middle class in Gaza. Her husband was a police captain in the Palestinian National Authority before Hamas's assumption of full executive power in 2007, at the end of the most violent period of the so-called "internal fighting" between Fatah and Hamas. He does not work now but still receives his salary. Well-educated, Rewa'a speaks excellent English.

The family asks me for a copy of the photograph I took on the day the children were injured, and Rewa'a shows me an image saved on her phone, given to her by a neighbour, that shows her son being carried from the scene in someone's arms, his head limp and bloody. "It was on the television. And I was not there to protect them."

There are still some marks on her daughter's legs, like dark bruises. "My son was injured worse," she says. "He is still shy about wearing shorts because of the scarring. There was shrapnel in his eye that we did not know about. He had to go to Egypt to be operated on. They have recovered physically," Rewa'a adds, "but emotionally my daughter is more damaged than my son. That first time that she saw her brother bleeding has stuck with her. I think it will always be inside. She talks about what happened and her grades at school have suffered. It was a month and a half before she was ready to go back to school."

Rewa'a says that Ola is still frightened to go to the bus stop, and "the children are always fighting now. I worry all the time about them, waiting for them to come home from school."

Ola wants to tell the story of what happened to her. "The car was late. There was a sound and I woke up and everything was black. Things were broken and bleeding. Then people came to rescue my brother. Someone took my hand. I said: 'My brother! My brother!'" I ask Ola what she would like most. She does not have to think about it: "I would like to live somewhere safe."

Yahya wants to talk about Egypt, where he went to have the shrapnel taken from his eye.

"I went to the zoo and saw the pyramids!"

"I feel that there is nowhere safe in Gaza any more," adds Rewa'a. "I used to think before that ... you know, we are ordinary people. This [the violence] had nothing to do with me."

When I visit Rewa'a again we climb up on to the flat roof of their building. Fading home-made kites are propped in tangles of string against the balustrade. Rewa'a seems oppressed by the thought of what has happened. "I wish that they could have a normal childhood. I didn't grow up in Gaza, I grew up in Saudi Arabia. I came back to Gaza when I was 16. I had a beautiful childhood. I want the same for them. Not this.

"Every time the summer holidays come round I wish there was something that they could do. Hobbies that could help them grow. But there is nothing here like that." I remind her of something that Yahya told me when I asked what he wanted to be when he grew up. He replied that he wanted to be a fighter. "Yahya says that. But it is just an idea in his head."

As we are leaving I ask Rewa'a if she has any hope that things might change in Gaza. She seems sad. "Nothing ever changes. There is no rebuilding. Everything becomes worse.

Nothing here ever changes for the better."

Child survivors of the Israeli Holocaust in Gaza


The Secret Life of War: Journeys Through Modern Conflict by Peter Beaumont will be published in the U.S. on Sept. 1, 2009.

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QUOTES BY JEWS

In Russia there comes the hope of the world, not as that sometimes termed of the communistic, or Bolshevik, no; but freedom,freedom! That each man will live for his fellow man! The principle has been born. It will take years for it to be crystallized, but out of Russia comes again the hope of the world. ~ Edgar Cayce, 1944, No. 3976-29

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These pro-Israel people like pledges: they tried to force me to sign a pledge of loyalty to Israel. When I refused, it was trench warfare, hand to hand combat every day I was in the Congress, and the U.S. people never knew that I was fighting to remain independent for them. To make real peace and to find real justice. Here, they have the whole of the U.S. government making pledges to them!!! Unbelievable. ~ Cynthia McKinney, PhD
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“The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe ~ whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.” ~ Herman Wouk

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“Those who are incapable of attaining to supreme religious values include the black colored people and those who resemble them in their climates. Their nature is like the mute animals. Their level among existing things is below that of a man and above that of a monkey.” ~ Maimonides

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“All of the anxious sighing, longing and hoping of their hearts is directed to the time when some day they would like to deal with us heathen as they dealt with the heathen in Persia at the time of Esther”. ~ Martin Luther


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WORDS AND WARNINGS OF WICKEDNESS


"If [Jews] are as wise as they claim to be, they will labour to make Jews American, instead of labouring to make America Jewish. The genius of the United States of America is Christian in the broadest sense, and its destiny is to remain Christian. This carries no sectarian meaning with it, but relates to a basic principle which differs from other principles in that it provides for liberty with morality, and pledges society to a code of relations based on fundamental Christian conceptions of human rights and duties." ~ Henry Ford


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“It doesn’t even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organization for their international world swindle, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.” ~ Adolf Hitler, Mein Kampf, Chapter 11

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The real God of the Universe does not have “Chosen” in the first place because he is perfect as we understand and predilection is a human weakness. The Jews invented the OT to fool humanity as always. The real God of the Universe does not send any body to kill, destroy his own creation, to rape, to maim, to create misery and havoc on other people. Don’t you get it? the God in the OT is a monster, is another one of the many Gods in the dessert, those sacrifices offered to God are Satanic as their name and the Jews keep offering sacrifices to their God. Last year they immolated thousands of human beings in Gaza to their God Baal, Moloch, Azazel, Satan, Lucifer. ~Isaas, TUT

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"I had been asked to sign a pledge for Israel when I first became a candidate for Congress and after refusing to do so my congressional career became trench warfare, hand to hand combat just to remain in the congress.


Ever since my refusal to sign that pledge for Israel the pro-Israel lobby let me know that my political net was in the hangman's noose it was the pro-Israel lobby they decided to tighten that noose." ~ Cynthia McKinney

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"Himself a Jew, Marx has around him, in London and France, but especially in Germany, a multitude of more or less clever, scheming, agile, speculating Jews ~ such as Jews are everywhere: commercial or banking agents, writers, politicians, reporters for newspapers of all shades, with one foot in the bank and the other in the socialist movement, and with their arses sitted upon the German daily press ~ they have taken possession of all the newspapers ~ and you can imagine what kind of sickening literature they produce. Now, this entire Jewish world, which glut a single profiteering sect, a nation of blooksuckers, a single gluttonous parasite closely and intimately interlinked not only across national borders, but across all differences of political opinion ~ this Jewish world today stands for the most part at the disposal of Marx and, at the same time, at the disposal of Rothschild.

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This may seem strange. What can there be in common between Communism and the largest banks? Ho-ho! The Communism of Marx seeks an enormous centralization of the state, and where such exists, there must inevitably be a central state bank, and where such a bank exists, the parasitic Jewish nation, which profiteers from the labour of others, will always find a way to prevail. In reality, for the proletariat, this would be a barrack regime, under which the working men and the working women, converted into a uniform mass, would rise, fall asleep, work, and live at the beat of the drum." ~ Bakunin (1814-1876)

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“We entered the synagogue, which was packed with the greatest stinking bunch of humanity I have ever seen. When we got about halfway up, the head rabbi, who was dressed in a fur hat similar to that worn by Henry VIII of England and in a surplice heavily embroidered and very filthy, came down and met the General (Eisenhower)...The smell was so terrible that I almost fainted and actually about three hours later lost my lunch as the result remembering it." ~ General Patton in Germany, diary entry Sept 17, 1945
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The U.S. Congress officially recognized the Noahide Laws in legislation that was passed by both houses. Congress and the President of the U. S., George Bush, indicated in Public Law 102-14, 102nd Congress, that the United States of America was founded upon the Seven Universal Laws of Noah, and that these Laws have been the bedrock of society from the dawn of civilization. They also acknowledged that the Seven Laws of Noah are the foundation upon which civilization stands and that recent weakening of these principles threaten the fabric of civilized society, and that justified preoccupation in educating the Citizens of the U.S. of America and future generations is needed. For this purpose, this Public Law designated March 26, 1991 as Education Day.”
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Marxism, to which all branches of Socialism necessarily adhere, was originated by Jew Karl Marx, himself of rabbinical descent and has been dominated by them from the beginning. Marx did not actually originate anything; he merely “streamlined” Talmudism for Gentile consumption.” ~ Elizabeth Dilling

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Every time anyone says that Israel is our only friend in the Middle East, I can’t help but think that before Israel, we had no enemies in the Middle East.” ~ Fr. John Sheehan, S.J.

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The cruel canard ‘anti-Semitic’ does not apply for many reasons, not the least of which is the simple fact that the slanderous word itself is derived from language games for purposes of propaganda and in real world context has no validity. ~ Tom Valentine

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Follow the path of the unsafe, independent thinker.

Expose your ideas to the dangers of controversy.

Speak your mind and fear less the label of 'crackpot'

than the stigma of conformity.

And on issues that seem important to you,

Stand up and be counted at any cost.

~ Thomas J Watson (1874-1956)

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'There is no such thing, at this date of the world's history, in America, as an independent press. You know it and I know it. The business of the Journalist is to destroy truth; to lie outright; to pervert; to vilify; to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it and what folly is this toasting an independent press? We are the tools and vassals for rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes.' ~ John Swinton, former Chief of Staff, The New York Times, 1953

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WHAT TALMUDICS THINK

Historically, Jews had always thrived in nations and empires with multicultural, pluralistic and tolerant environments, while they fared badly in strong ethnic or nationalistic societies. European Jews have always been the emblematic stranger or ‘other’. Therefore, by definition, a society where the stranger is welcome is good for the Jews, although they have not always appreciated this link. The future of European Jewry is dependent on our ability to shape a multicultural, pluralistic and diverse society. ~ Göran Rosenberg, Jewish author and journalist

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American Jews are committed to cultural tolerance because of their belief ~ one firmly rooted in history ~ that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of U.S. Jews to endorse ‘gay rights’ and to take a liberal stance on most other so-called ‘social’ issues. ~ Charles Silberman, Jewish writer and journalist

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The Jew … Judaizes … he provokes religious indifference, but he also imposes on those whose faith he destroys, his own concept of the world, of morality, and of human life. The Jews detests the spirit of the nation in the midst of which they live. ~ Bernard Lazare

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We will legally define the Talmud as the basis of the Israeli legal system. ~ Benjamin Netanyahu

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"Anti-Communism is Antisemitism." ~ Jewish Voice, July ~ August 1941.

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We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own. ~ Maurice Samuels, You Gentiles. 1942.

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According to the Talmud...."...When the serpent came unto Eve, he infused filthy lust in her (but) when Israel stood on Sinai, that lust was eliminated" ~ Talmud, Abodah Zarah 22b

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As monstrous as it may seem, we are engaged in close combat between Israel and the Nations ~ and it can only be genocidal and total because it is about our and their identities. ~ Yitzhak Attia, Israel Magazine, April 2003

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"Some may call it Communism, but I call it what it is: Judaism." ~ Rabbi Stephen Weiss.

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It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century

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It is our duty to force all mankind to accept the seven Noahide laws, and if not ~ they will be killed." ~ Rabbi Yitzhak Ginsburg

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"The Jews are called human beings, but the non-Jews are not humans. They are beasts." ~ Talmud: Baba mezia, 114b
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"The Akum (non-Jew) is like a dog. Yes, the scripture teaches to honor the the dog more than the non-Jew." ~ Ereget Raschi Erod. 22 30
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"Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by an animal. Therefore he will be served by animals in human form." ~ Midrasch Talpioth, p. 255, Warsaw 1855
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Dear World, "I understand that you are upset by us here in Israel. Indeed, it appears you are very upset, even angry. So…it is because we became so upset over upsetting you, dear world, that we decided to leave you ~ and establish a Jewish State.” ~ Rabbi Meir Kahane, 1988

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"A pregnant non-Jew is no better than a pregnant animal." ~ Coschen hamischpat 405
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"The souls of non-Jews come from impure sprits and are called pigs." ~ Jalkut Rubeni gadol 12b
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"Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human." ~ Schene luchoth haberith, p. 250 b
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"If you eat with a Gentile, it is the same as eating with a dog." ~ Tosapoth, Jebamoth 94b
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"If a Jew has a non-Jewish servant or maid who dies, one should not express sympathy to the Jew. You should tell the Jew: "God will replace 'your loss', just as if one of his oxen or asses had died." ~ Jore dea 377, 1

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"Sexual intercourse between Gentiles is like intercourse between animals." ~ Talmud Sanhedrin 74b

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"It is permitted to take the body and the life of a Gentile." ~ Sepher ikkarim III c 25
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"It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah." ~ Coschen hamischpat 425 Hagah 425. 5
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"A heretic Gentile you may kill outright with your own hands." ~ Talmud, Abodah Zara, 4b
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"Every Jew, who spills the blood of the godless (non-Jews), is doing the same as making a sacrifice to God." ~ Talmud: Bammidber raba c 21 & Jalkut 772

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Treason to whiteness is loyalty to humanity. The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. ~ Noel Ignatiev, Harvard Magazine, Sep-Oct 2002

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We intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed, not ‘deconstructed’ but destroyed.

Even if reason tells us, even shouts with all its force the very absurdity of this confrontation between the small and insignificant people of Israel [i.e., all Jewry worldwide, not just “the State of Israel”] and the rest of humanity… as absurd, as incoherent and as monstrous as it may seem, we are engaged in close combat between Israel and the Nations ~ and it can only be genocidal and total because it is about our and their identities. ~ Yitzhak Attia, Israel Magazine, April 2003

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Any trial based on the assumption that Jews and goyim are equal is a total travesty of justice. ~ Rabbi Yitzhak Ginsburg, June 6, 1989:

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REVENGE OF THE JEWISH RABBIS OF SPAIN
In 1492 CE, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion (after the fall of Muslim rule in spain).

This was the reply:

” Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves. The advice of the Grand Satraps and Rabbis is the following:

1. As for what you say that the King of Spain obliges you to become Christians: do it, since you cannot do otherwise.
2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians’ lives.
4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches. [Emphasis mine]
5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
6. Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power.

(Signed) PRINCE OF THE JEWS OF CONSTANTINOPLE.”
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The reply is found in the sixteenth century Spanish book, La Silva Curiosa, by Julio-Iniguez de Medrano (Paris, Orry, 1608), on pages 156 and 157, with the following explanation: “This letter following was found in the archives of Toledo by the Hermit of Salamanca, (while) searching the ancient records of the kingdoms of Spain; and, as it is expressive and remarkable, I wish to write it here.” ~ vide, photostat facing page 80. ~ The above was quoted from Waters Flowing Eastward by Paquita de Shishmareff, pp. 73-74

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“[1] When the Lord your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you ~ the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations mightier and more numerous than you ~ [2] and when the Lord your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy” (Deut 7:1-2).

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"Compassion towards the wicked is really wickedness. It is along these lines that Rabbi Levi opened his speech in honor of Purim: (Talmud, Megillah, 11a): "If you do not uproot the inhabitants of the Land, and allow them to remain - they will become thorns in your sides, and will cause trouble for you in the Land in which you dwell." (Bamidbar 33:55) The mitzvah, then of wiping out Amalek [Palestinians], actually stems from the value of compassion and kindness - compassion on all those whom Amalek threatens to exterminate. This mitzvah is an ongoing one, and valid even today. Today, too, there are those ~ driven by a deep-seeded anti-Semitism - who desperately wish to kill us. These are the people whom the Torah commanded us to obliterate, to leave no memory of them." ~ Rabbi Zalman Baruch Melamed

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Nachman Abramovic demonized Palestinian children stating: “They may look young to you, but these people are terrorists at heart. Don’t look at their deceptively innocent faces, try to think of the demons inside each of them. I am absolutely certain these people would grow to be evil terrorists if we allowed them to grow. Would you allow them to grow to kill your children or finish them off right now? Honest and moral people ought to differentiate between true humans and human animals. We do kill human animals and we do so unapologetically. Besides, who in the West is in a position to lecture us on killing human animals. After all, whose hands are clean?”

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"Wars are the Jews’ harvest, for with them we wipe out the Christians and get control of their gold. We have already killed 100 million of them, and the end is not yet." ~ Chief Rabbi in France, in 1859, Rabbi Reichorn

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"The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." ~ Rabbi Harry Waton, A Program for the Jews and Humanity, p. 143-144

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If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. ~ Moed Kattan 17a

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The Jewish people as a whole will become its own Messiah. It will attain world domination by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order, the “children of Israel” will furnish all the leaders without encountering opposition. The governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled in which it is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands. ~ Baruch Levy in a letter to Karl Marx.

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"My opinion of Christian Zionists? They're scum, but don't tell them that. We need all the useful idiots we can get right now." ~ Bibi Netanyahu

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It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century

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Gentiles exist only to serve Jews as slaves. Goyim were only born to serve us. Without that they have no place in the world. Only to serve the people of Israel. Why are gentiles needed? They are only here to work. They will work, they will plow. They will reap. We will sit like effendi and eat. That is why gentiles were created,” Rabbi Yosef, Sha Party, Jerusalem Post, 2011

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"An example of the use of the Jewish code words Esau and Jacob is found in a sermon preached by Rabbi Leon Spitz during the Purim observances in 1946 (quoted here from the American Hebrew of March 1, 1946) : "Let Esau whine and wail and protest to the civilized world, and let Jacob raise his hand to fight the good fight. The anti-Semite . . . understands but one language, and he must be dealt with on his own level. The Purim Jews stood up for their lives. American Jews, too. must come to grips with our contemporary anti-Semites. We must fill our jails with anti-Semitic gangsters. We must fill our insane asylums with anti-Semitic lunatics. We must combat every alien. Jew-hater. We must Harass and prosecute our Jew-baiters to the extreme limits of the laws. We must humble and shame our anti-Semitic hoodlums to such an extent that none will wish or dare to become (their) 'fellow-travelers'.

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This is what Trotsky, a Jew, was preparing for the Russians for the implementation of Communism, which Marx based on the Babylonian Talmud for Gentiles:

"We should turn Her (Russia) into a desert populated with white Niggers. We will impose upon them such a tyranny that was never dreamt by the most hideous despots of the East. The peculiar trait of that tyranny is that it will be enacted from the left rather than the right and it will be red rather than white in color.

Its color will be red literally because we would spill such torrents of blood that they will pale all human losses of the capitalist wars and make the survivors shudder.

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Remember my children, that all the earth must belong to us Jews, and that the gentiles, being mere excrements of animals, must possess nothing. ~ Mayer Amschel Rothschild on his deathbed, 1812

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The largest overseas banks will cooperate with us most closely. If we win the Revolution and squash Russia, on the funeral pyres of its remains we will strengthen the power of Zionism and become a power the whole world would drop in the face of on its knees. We will show the world what real power means.

By way of terror and blood baths we will bring the Russian intelligentsia into a state of total stupor, to idiocy, to the animal state of being. So far our young men dressed in leather ~ the sons of watch repair men from Odessa and Orsha, Gomel and Vinnitza ~ oh, how beautifully, how brilliantly do they master hatred of everything Russian! With what a great delight do they physically destroy the Russian intelligentsia ~ officers, engineers, teachers, priests, generals, agronomists, academicians, writers!" ~ Secret Forces in History of Russia. U.K. Begunov 1995, p 148

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One of the finest things ever done by the mob was the Crucifixion of Christ. Intellectually it was a splendid gesture. But trust the mob to bungle the job. If I’d had charge of executing Christ, I’d have handled it differently. You see, what I’d have done was had him shipped to Rome and fed him to the lions. They could never have made a saviour out of mincemeat!”~ Rabbi Ben Hecht

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The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks.”~ Al Goldstein (publisher of Screw Magazine).

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"The difference between a Jewish soul and souls of non-Jews ~ all of them in all different levels ~ is greater and deeper than the difference between a human soul and the souls of cattle." ~ Rabbi Kook, the Elder, father of the messianic tendency of Jewish fundamentalism, said

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"You have not begun to appreciate the depth of our guilt. We are intruders. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom of not merely the latest Great War, but of every other major revolution in your history.

We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it. Who knows what great and glorious destiny might have been yours if we had left you alone." ~ Marclis Eli Ravage, Century Magazine February, 1926.

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"The United Nations is nothing but a trap-door to the Red World's immense concentration camp. We pretty much control the U.N." ~ Harold Wallace Rosenthal, Zionist, The Hidden Tyranny

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Very soon, every American will be required to register their biological property (that’s you and your children) in a national system designed to keep track of the people and that will operate under the ancient system of pledging. By such methodology, we can compel people to submit to our agenda, which will affect our security as a charge back for our fiat paper currency.

Every American will be forced to register or suffer being able to work and earn a living. They will be our chattels (property) and we will hold the security interest over them forever, by operation of the law merchant under the scheme of secured transactions. Americans, by unknowingly or unwittingly delivering the bills of lading (Birth Certificate) to us will be rendered bankrupt and insolvent, secured by their pledges.

They will be stripped of their rights and given a commercial value designed to make us a profit and they will be none the wiser, for not one man in a million could ever figure our plans and, if by accident one or two should figure it out, we have in our arsenal plausible deniability.

After all, this is the only logical way to fund government, by floating liens and debts to the registrants in the form of benefits and privileges. This will inevitably reap us huge profits beyond our wildest expectations and leave every American a contributor to this fraud, which we will call “Social Insurance.”

Without realizing it, every American will unknowingly be our servant, however begrudgingly. The people will become helpless and without any hope for their redemption and we will employ the high office (presidency) of our dummy corporation (USA) to foment this plot against America.” ~ American traitor, the Jew Edward Mandell House giving a very detailed outline of the New World Order plans that were to be implemented gradually over time to enslave the American people ... A PLAN THAT HAS BEEN REPEATED IN CANADA, AUSTRALIA, BRITAIN AND ELSEWHERE.

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"You throw a little Jewish on top of that, you got trouble. You got a bunch of wild, crazy energy.

"Sorry that doesn't sound hippie. Sorry that doesn't sound like communal jubilant fun. Sorry I'm not a Pepper. Sorry I didn't pop out of a soda-pop ad, and life is just one big fucking cabaret, because a lot of what propelled Van Halen, what compels me and propels me is precisely this element. It's fury. If you approach me with anti-Semetic preconceptions, I'm not here to re-educate. I come from a whole different school of thought. If you don't get it on the first try, fuck you.

"I once heard somebody say to the Van Halens, "You guys play the music; the Jew sells it." Well, you're fucking right. And now that I'm gone, Van Halen stinks. Okay?

"Want to know why some of my contributions to Van Halen sound like they do? Didn't come from a smiling place in my soul. Not at all.

"Nobody ever said to Mick Jagger, "So, Mick, you're Episcopalian, aren't you?" Nobody ever took Jimi Hendrix aside and said, "So, Jimi, you're a Baptist, aren't you?" Much less start off the interview that way.

"Every step I took on that stage was smashing some Jew-hating, lousy punk ever deeper into the deck. Every step. I jumped higher 'cause I knew there was going to be more impact when I hit those boards. And if you were even vaguely anti-Semetic, you were under my wheels, motherfucker. That's where the lyrics came from, that's where the body language came from, that's where the humor came from, and where the fuck you came from. All equally as important. You want to know the ingredients? Don't ask if you don't want to know.

"What you get from repression and what you get from hatred is fury, and fury was one of the main trigger points for the great Van Halen. What you see now is a bunch of buffoons waddling around at the family barbecue, and their wives admonishing the children saying, "Don't worry, Daddy's just had a few too many Coors Lights and he's imitating what he used to do for a living when he played music, honey."

"What's missing is the testosterone. What's missing is the fury. What's missing is the passionate convicted commitment. And I got a lot of mine from my religious background. So y'all best stop imagining the way Dr. Zorba looked, or some defenseless Hasidic Jew with a little yarmulke on his head, 'cause that ain't here for you." ~ David Lee Roth

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Rabbi Isaac Wise, in The Israelite of America writes, “Masonry is a Jewish institution whose history, degrees, charges, passwords, and explanations are Jewish from beginning to end

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“We infiltrated the Roman Catholic Church right from the very beginning. Why do you think the Pope, the Cardinals and all the Bishops wear yarlmulkahs? (skullcaps) The white race never figures this out. A thousand years later the white race began to wake up ... we had to come up with a plan B ... so we formed the Jesuits. There was a nice boy, Ignatius Loyola. He started the Jesuits.” (Loyola was Jewish. Research/read the Jesuit Extreme Oath) Regarding the Jesuits, quoting Rabbi Finkelstein

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Does worship of the Talmud pervade Judaism globally? Herman Wouk, Orthodox Jew and famed author of The Cain Mutiny, affirms, “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs, ceremonies we observe ~ whether we are Orthodox, Reform,Conservative, or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.”

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From Jews Must Liveby Samuel Roth, pg. 22. “The organ is diseased. This disease is a sort of moral gonorrhea known as Judaism, which, alas, seems to be incurable. If you have any doubts, look at any Jew ridden country in Europe. If you need to be further convinced, take a look at what is happening in the United States.”

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“Every synagogue we Jews build in a Christian country is a finger of scorn we point at our hosts; a sore finger we stick into their eyes, like the leering of a senile old woman who does all sorts of foul mischief before you, and feels safe in the knowledge that you will not lay hands on her for fear of contamination.” ibid., pg.

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Sen. Al Franken: One of the widely disseminated stories was that no Jews died in the collapse of the Trade Towers because they had received calls telling them not to go to work that day.

To tell you the truth, I got the Jew call. I had an office in the Trade Center where I used to do most of my writing. The call came from former New York mayor Ed Koch. “Al,” he told me, “don’t go to work on the twenty-third day of Elul [September 11, 2001.].”


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Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don’t suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us…Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble, let them call us a mad state. Let them understand that we are a wild country, dangerous to our surroundings, not normal, that we might go crazy, that we might go wild and burn all the oil fields in the Middle East, or that we might start World War Three just like that. ~ Ariel Sharon