Sunday, October 13, 2013

THE NAMBLA RABBI

ED Noor: I stumbled across this on a Jewish site on Jewish victims of pedophilia and thought to share it with you. First is the history of this rabbi’s crimes against children and his subsequent actions. There is a very detailed extensive list of this man's activities and crimes on this page

The second, more disturbing perhaps, is an article written by this same criminal explaining his love for children and bemoaning the bad treatment he receives due to his loving nature. He provides an excellent look into the mind of one of these NAMBLA lovers of young boys (and girls). (NAMBLA ~ North American Man Boy Love Association founded primarily by Jews and made public by beat "poet" Alan Ginsberg

It required great self restraint on my behelf to keep from adding pithy sarcastic comments to the following letter from this delusional deviant. 

My unexpected finding at the end during the course of looking up NAMBLA has truly killed whatever little remaining innocence I might have had about the female of the species. The sister organization of NAMBLA..... for women and girls.
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Jay Horowitz, Shneor Altar, Mike Sonkin, Alan Jay Horowitz, Alan J. Horowitz, Shneur Horowitz, Elisha Horowitz, The NAMBLA Rabbi ~ believes he is a political prisoner:

"I aver that a political prisoner is one who is incarcerated for an act which he, in good conscience, believes to be right and good."~ Rabbi Alan J Horowitz  

On July 27, 1992, Alan J. Horowitz of Schenectady, New York was sentenced to ten to twenty years in prison for sodomizing a nine-year-old psychiatric patient the previous year. Allegedly, he has assaulted a string of children from California to Israel to New York in the past twenty years. Alan J. Horowitz is an Orthodox rabbi, magna cum laude, M.D., Ph.D. A graduate of Duke University, and was a writer for NAMBLA (North American Man/Boy Love Association). 
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PART ONE:
RABBI AND CHILD PSYCHIATRIST
PORTRAIT OF CHILD ABUSING RABBI, ALAN J. HOROWITZ, MC 

The Awareness Centre Inc 

(1964-1968) Harvard University (graduating magna cum laude) - Boston, MA
(1971) Duke University (receiving a M.D. and Ph.D.) - North Carolina
(1973-1976) Residency in Psychiatry, Medical College of Georgia - Augusta, GA
(1976-1978) Assistant Professor of Child Psychiatry, University of Iowa - Woodward, IA
Arizona
(1983) Hagerstown, MD
(1983 - 1985) Ohr Somayach - Monsey, NY
(1985 - 1990) Jerusalem and West Bank, Israel
(1990 - 1991) Schenectady, NY
(1991) Woodward, IA
(2004 - 2006) Oneida Prison  - Oneida, NY
(2006) Albany, NY
(2006) Tel Aviv, Israel
(2006) Japan
(2006) Thailand
(2006) Hong Kong, China
(2007) Sri Lanka
(2007) Mahabalipuram, India


Background Information
Rabbi Alan J. Horowitz, MD, is a convicted sex offender who is also an ordained Orthodox rabbi. As a psychiatrist, Horowitz specialized in working with adolescents. His resume also includes volunteering time as a Boy Scout leader and being a writer for NAMBLA (North American Man/Boy Love Association) publications. He graduated magna cum laude from Harvard University; and received his Ph.D. and medical degree from Duke University.

Alan Horowitz was born on April 4, 1947 in Brooklyn, NY. He has been married and divorced twice. Horowitz had a child with his first marriage. He had seven stepchildren with his second wife, which were taken away by Child Protection Services (CPS) for failure to protect them from Horowitz.
In the past Horowitz was licensed to practice medicine in North Carolina and Maryland. He never obtained a license to practice in the state of New York.

Horowitz was an assistant professor of child dismissed from the UI in 1978, a university official told The Daily Gazette newspaper of Schenectady in a 1992 story, because he was not productive in research.

Alan Horowitz was first convicted back in 1983 in Maryland of performing an unnatural sexual act on the 12-year-old boy who was his patient and his eight year-old little brother. At the time Horowitz was sentenced to five-year probation.

The probation agreement included allowing Alan Horowitz to move to New York so that he could live study Torah at Ohr Somayach, Monsey, NY. He was court ordered to live on campus. Ohr Somayach is a Yeshiva serving young male students. 

Dr. Horowitz was also court ordered to be in counseling under the care of Dr. Joseph F. Chambers (Maryland) and Dr. Rabbi Issac Twersky (Monsey, NY).

While he was attending class on the Jewish bible, he was ordained as a rabbi, yet later after being arrested again, various rabbonim at Ohr Somayach had denied giving him a smicha (ordination).  This is a common theme within the orthodox world ~ to deny that a rabbinic ordination was given after someone like Horowitz was caught molesting children or raping an adult.  You can read more about the history of and background information on rabbinic ordination by clicking here.

As like many others who thirst in learning Torah, Alan Horowitz ultimately ending up studying abroad in Israel.  When he left the United States it was in violation of his parole.  This seemed to be a common theme for alleged or convicted orthodox sex offenders to do during this time period.

Alan Horowitz twice violated his probation from the sentencing in 1983. There is no documentation of how he violated it the first time, yet the second time was in November 1985, was when he made aliyah and moved to Israel. He returned to the United States in November, 1990 when he learned new charges were being investigated relating to him allegedly molesting children in the West Bank (Israel).

Past newspaper accounts stated Rabbi Alan Horowitz picked Schenectady in hopes of securing a rabbinical appointment. Apparently each time Horowitz moved he changed his name, using the alias Shneor Altar in Israel, Alan Horowitz in New York and Mike Sonkin in Iowa.

Not much time pasted for there to be new allegations made of child sexual abuse. In 1991, allegations were made that Horowitz molested three boys under the age of fourteen and a 14-year-old girl in Eastern Parkway and Niskayuna, New York. It was around this time that authorities in New York contacted Interpol and learned that the investigation in the West Bank (Israel) was still being investigated.

Upon Horowitz learning that new charges in the US were being made against him, he attempted to elude the authorities by moving. This time to Woodward, Iowa. Once located he was extradited back to New York.

During the new police investigation, the New York officials found a trail of sexual abuse of patients dating back to the late 1960s when Horowitz worked for a community organization that helped impoverished, inner-city children.

On August 27, 1991, Rabbi Alan J. Horowitz, MD was charged in the Supreme Court in the state of New York on 34 counts of sodomy in the 1st degree. He was also charged with two counts of Sodomy in the 2nd degree, one count of sexual abuse in the 3rd degree, and 4 counts of endangering the welfare of a child. During these court procedures a North Carolina man showed up during the court proceedings claiming he was sexually abused by Horowitz as a child. It is also mentioned that Horowitz molested children in the state of Arizona, yet no more information about those allegations is known.

On June 29, 1992, Rabbi Alan Jay Horowitz, MD pled guilty to one count of 1st degree sodomy.

In a county Probation Department report Horowitz admitted that he was a pedophile, but a "normal pedophile," which Horowitz defined as someone who has consensual sex with children.

During August, 1992, Alan Horowitz made the news one more time. This time was regarding a complaint that the county jail diet did not provide for his religious needs. He asked a state Supreme Court judge to direct the sheriff to provide more kosher food.

There were many attempts to stop Rabbi Horowitz being released on conditional parole on November 1, 2004 (Oneida Prison, NY), yet these attempts failed. At the time of his release he was Designation: Sexually Violent Offender and Predicate Sex Offender level three sex offender). Horowitz served a little more than 13 years before New York officials said they were forced to release him after he served two-thirds of his maximum sentence. His parole was to last until 2011.

In 2006, Horowitz illegally left the United States violating his probation. At first it was believed he was in Israel, yet instead flew to Japan and on to Hong Kong, Thailand, Sri Lanka and India ~ leaving a trail of newly sexually victimized children along the way.

In India he used his title of "rabbi" in his attempt to give himself credibility This is one of the reasons why The Awareness Center implemented it's "CALL TO ACTION" to have his rabbinic ordination revoked.

On May 22, 2007, Rabbi Alan Horowitz was caught in India. Horowitz was in violation of his parole since June, 2006. He was extradited back to the United States on July 8, 2007.


ED Note: This scumbucket had the NERVE to raise a huge legal fuss in prison because he was not being fed kosher food!  


WARNING:  
This next letter is the stuff of nightmares ~ how these entities think. I cannot even call such creatures "animals" because animals act as they were created to be. "Political prisoner?" The misguided chutzpah of this creature is astonishing. His writing of life inside is quite accurate, however his personal interpretation of himself and his ilk are beyond delusional. He manifests a persecution complex of the highest order.

This article was published in NAMBLA (North American Man/Boy Love Association). It is quite disturbing, yet offers the public an opportunity to look inside the mind of a convicted sex offender. This is a man who believes that imprisoned pedophiles are “political prisoners” and mourns that it is impossible to post images of children in his prison cell for fear of being outted. Then in the next breath he bemoans that being outted is a bad thing because it hinders “tender bonds”! 

What is particularly offensive is his use of the term “child lovers” as if it is a positive thing; he uses it to contrast these gentle sweet men to the general violent prison population as if to point out the impropriety of such good men being kept in proximity with lower beasts. Equally deceiving is the term “intergenerational love”. 

Remember, however, that although this man may be a rabbi with full Talmudic rights to do as he does, he is one of millions of sexual deviants on this planet; sexual deviancy such as this is found in almost all societies that have been touched by the West.  

This Freudian influenced psychopath shows his Jewishness mainly by his self-pity and sense of being victimized for being a good man who just happens to love minors. All in all this is a very disturbing writing.

I will also go out on a limb and predict that eventually, thanks to the Hate Bill passed in the US in 2009, terms such as “Child lover” will become a politically correct and possibly legal term for the older predatory participants in “intergenerational sex.” 

This change in the laws not only allows, but affirms and celebrates, homosexuality and transvestitism under the guise that it is a private matter between consenting adults.  Unsurprisingly, that excuse was a lie, as the true target of the Progressive left is being openly revealed: Children.
 
PART TWO:
THE PRISON EXPERIENCE: SOME PSYCHOSOCIAL COMMENTS
by A. Shneur Horowitz

After graduating magna cum laude from Harvard College, A. Shneur Horowitz received the M.D. and Ph.D. degrees from Duke University, and is an orthodox rabbi. After twenty years of following these professional interests, Horowitz is now a political prisoner in the United States.

Did you ever have a dream where everything seemed quite logical, and yet even at the time a part of your mind knew that when you awoke, the sense would be completely lost? Not only would you be unable to make a reasonable recounting to anyone else, but even to yourself the dream-events would appear disconnected and the logic bizarre. Talking about prison to those who have not been there, and for whom incarceration is not part of their culture, is very much like that. Both dreaming and imprisonment are alternate realities in which the usual checks and controls have been removed and replaced with other rules for which our normal experiences have left us unprepared.

This severe culture shock applies to all prisoners who have lived their lives in the middle class or mainstream society. We child-lovers, however, suffer a more profound and pervasive psychosocial disintegration because of circumstances relatively specific to us. Personal accounts serve an important purpose, helping those who are not here to appreciate our experiences. However, I would like to use this space to comment on just what it is that makes incarceration different, and worse, for child-lovers than for virtually anyone else.
The first section discusses the psychosocial impact of imprisonment with reference to child-lovers. 

The second deals with special factors which impede our adjustment to incarceration. 

The third section introduces ideas relating to the possibilities for growth and positive outcome.
It should be noted that much of the material in this article is not relevant to all persons jailed for participating in intergenerational sex. Four exclusionary criteria are evident:
1. Short sentence ~ "Short" is subjective, but many individuals with sentences of five years or less engage in what I call a "count-down" technique. They handle their imprisonment by maintaining and emphasizing a psychological continuity between a remembered before and an anticipated After. The incarceration can then be endured as an unpleasant interim/interruption/interregnum within an ongoing life.

2. Strong outside support ~ Those who have frequent visits, telephone calls, and exchange of letters with family and continuing friends who encourage and support them may be spared the crises described here. Their psychic reality remains outside, even over a long period of time, and their personal identity is stabilized and reinforced.

3. Prior economic/social poverty ~ For some, prison represents only slight decrement, or even actual improvement in living conditions and/or social opportunities. For such persons, the culture shock mentioned above is minimal or absent.
4. Low intelligence ~ Some of the processes discussed below entail ability to introspect and conceptualize that may be poorly elaborated in persons of very low intelligence.
BEING IMPRISONED
How we perceive and react to imprisonment derives from our previous self-image and lifestyle. For almost all of us, being "outted" is a concomitant of our arrest and prosecution. This in itself precipitates a personal crisis of the greatest magnitude. We must face, perhaps for the first time, our identity as pedophiles.
It may seem strange to say that a person who has lived many years as an active lover of children can suddenly realize that he is a pedophile, and I don't mean that he has been exactly lying to himself up to now.
Nevertheless, there is a strong tendency to wall off or encapsulate the child-lover part of our identity, except when we actually are engaged with children. After all, it sadly cannot quite be integrated into a typical home or professional life in this society. This type of ignoring, or "selective inattention" is a common means of handling perceptions, about ourselves or others, that don't fit into overall conceptions of who and what we are. 
.

It is so much easier to think of oneself as "teacher," "carpenter," or "executive," than to label oneself with the most hated characterization in the culture. Parenthetically, I think this may contribute to why we are now being "caught" in such prodigious numbers.

Because we have assigned "child-lover" a subsidiary place in our own self-image, compared with "husband," "coach," "doctor," and so on, we assume unconsciously that others view us the same way. 

Actually, our loving manner and ability to bond with children is as obvious to our enemies, when they choose to attune themselves, as it is to the kids themselves.
(1) Being a lover of children is the defining characteristic of our identities, whatever we previously may have thought. It is a beacon which shines from us, for better or for worse, and by which the responses of others to us are illuminated.

(2) What has changed in recent years is the motivation of our enemies to tune in to us and the threshold for their turning suspicion into persecutory behaviour.
If the positive part of our internal crisis is confronting and integrating our child-lover identity, then the negative side is facing the realization that we have "lived a lie" for all or most of our adult lives. 

We built a house of cards right there on Main Street, and then moved in lock, stock, and barrel, papering the inside walls with hypocrisy and the outside with deceptions. We did this so we could live in comfort and ease, so we could "pass," so we could eat our cake and have it too. We did not hold sit-ins or vigils or freedom rides. We did not engage in letter-writing campaigns or in civil disobedience. 

We attended PTA meetings where our brothers and sisters were vilified, and perhaps even made "appropriate" comments to our neighbours about the danger of "child molesters." We lied to our parents and spouses. We were cowards.

So what goes on internally is a major re-alignment, in today's terms re-formatting, of our whole personality structure. This includes not only re-arrangement of our hierarchy of self-definitions, but also acceptance of some stark and not very favourable truths about our character. This tidal wave of realizations is even more devastating than that during puberty, because the identity crisis of adolescence brings with it the unveiling of seemingly unlimited potentials and possibilities for the future, whereas the identity crisis of outing implies the closing off of possibilities and a confrontation with what we already are.

A third aspect of imprisonment is its interpersonal/social impact. The concurrence of incarceration and outing often triggers abrupt and total disappearance of our support system.

Well socialized, middle class individuals build strong social linkages, and depend on them not only for self-validation, but for the communication and clarification of emotions. Nowadays, even males are adapted to "sharing feelings" rather than suppressing or denying them. 

While there are exceptions, it is not at all unusual for a child-lover to lose all of his significant relationships simultaneously when he is outted and arrested. Of course, for us, our most significant and invigorating relationships are those we have with children, be they overtly intimate or not. These are annihilated, with traumatic and tragic consequences both for us and for our young friends.
We confront the knowledge that not only have our tenderest bonds been torn cruelly asunder, but that, using modern psycho-technology, even our partners' memories of us will likely be revised, perverted, and turned into their opposites.
This loss not only of the present and future, but of the past as well, defies description. Furthermore, we find that families of orientation and of procreation, colleagues, confidants and lifelong friends either turn on us, or turn from us. We have become non-persons, anathema. Distinct from other middle class prisoners, who often are sustained by their successful social networks, we, in our time of greatest need, find ourselves utterly alone.

A flowing river can appear quite serene, but if all its effluent channels were blocked at once, the weight and force of water turned back from its natural outlets would convert it quickly to a churning maelstrom. Thus it is with our psychological energy when all our relationships are suddenly cut off ~ a cataclysmic emotional implosion, flooding back against the damaged bulwarks of our much-weakened selves. The effect is overwhelming, and depression is very severe at this time; the risk of suicide is proportionately great. (3) 

Depression and identity dissolution combine to make us vulnerable also to the manipulations of prosecutors, unscrupulous "defense" lawyers, (4) and soon-to-be ex-spouses, among others. It is well known that mid-adolescents, whose identities are in flux, are susceptible to the lure of demagoguery and fanaticism. Likewise, after outing and prosecution, many of us leap into the clutches of therapists and re-programmers, who offer a shred of substitute identity, even be it that of "interminably recovering pervert."

BEING IN PRISON
Having passed through the transition to incarceration, there continue to operate factors which make our physical and emotional survival particularly difficult in our new status and environment. The most widely known of these is that we are social pariahs within the prison population. A child-lover is known politely as a "molester," but more frequently and pointedly as a "baby raper," or "tree jumper." (5)

In an environment where violence is never far from the surface, this appellation hangs like Damocles' sword over the child-lover's head. Chronic anxiety interferes with concentration and judgment, and probably contributes to physical stress-related disorders over the long run. 

Because of the danger, most "brothers" whose identity as child-lovers is not generally known, go to great lengths to avoid being "re-outted" within the prison population. While one hardly can blame them for wanting to protect themselves, this results in there never being a mutually supportive network Inside to substitute even partially for the lost relationships Outside. 

While some states have special facilities, units, or "treatment" programs, most of these are generally for "sex offenders." Ironically, there child-lovers, more often than not the gentlest of souls, find themselves sequestered with brutal rapists and sex-murderers, who may be even more dangerous to them than run-of-the-mill prison inmates.

A second factor, less immediately apparent, is that we are the only prisoners not to utilize two of the three primary mediators of group formation within the prison social system, viz. sexual orientation and type of conviction. 

(The third is ethnicity, and we frequently will be in a small minority there too, or be excluded on the basis of middle class traits of speech, manners, etc.) 

Talking about sex, real or imagined, is an immediate common ground for both heterosexuals and homosexuals everywhere. In prison, where many individuals' social development is that of delinquent early adolescents, it forms the stock-in-trade of most conversation. Both ambivalence and fear contribute to child-lovers being unable or unwilling to seek each other out on the basis of our common orientation. 

Aside from sexuality, there often is affiliation among those with similar reasons for their incarceration, e.g. drug dealers, murderers, or those involved in organized crime. For us, of course, our "crime" and our sexual orientation are one and the same.

Faced with the absence of our own group, many of us choose to lie, i.e. to create an ersatz sexual or criminal history. Not only does this run the risk of violent or even fatal consequences if discovered, but it also feeds into and exacerbates the "living a lie" problem discussed earlier. 

The other choice readily available is to remain a permanent loner. Loners are not all that uncommon in prison, and generally fall into two categories. There are those with fairly short sentences who are putting up with incarceration while remaining basically aloof and as untarnished by it as possible.

We seldom fall into that category, and do so less and less as sentences for child-lovers become increasingly outrageous.
 
Then there are those individuals whose self-imposed isolation causes them to drift ever further into idiosyncratic and impoverished mental states. Appearing far older than their years, they resemble patients with chronic schizophrenia or organic brain syndromes. This is not an attractive prospect.

Aggravating our sense of isolation is the fact that we are the only prisoners denied access to what might be called "non-interpersonal" re-inforcers of our identity. Inmates have the opportunity to view television, individually or communally, and most facilities show movies weekly or more often. 

Heterosexual bonded relationships are displayed frequently and homosexual ones occasionally. Murder, assault, fraud, drug use and sale, theft, espionage, exploitative sex and rape all are common entertainment fare. Moreover, the perpetrators of these crimes often are portrayed in a sympathetic if not approving manner. There is ample opportunity to watch men or women scantily dressed and in erotic situations. 

Also, on prison staffs, both male and female adults are present "in the flesh" and have at least superficial real relationships with prisoners, as well as supplying a framework for their fantasies. Over and above this, one may obtain books and magazines dealing with crime and/or with sexual behaviour. 

In many places, one may post even erotically stimulating nude pictures on the walls of one's cell or cubicle. All of that applies to everyone except us. All forms of visual or literary art dealing with adult-child intimacy either are unavailable or are specifically and systematically censored. Even depictions of children which are neither erotic nor intimate could be risky to display or even to possess. 

Thus, the child-lover, now in a state where he should, and must, develop a newly honest, mature, and profound self-concept, finds himself totally lacking in "props," cues, test-objects, and feedback to use as tools in this monumental task.

A fourth, and perhaps ultimately the most important factor that militates against both our adjustment in prison and our making positive use of our prison time, is that we are unacknowledged political prisoners. 

Our enemies assert that because physical expressions of love between an adult and a child are defined as illegal, we are criminals. 

Further, they would rebut that political prisoners are only those incarcerated for speech and writing, not for behaviour.

Historically, both of these arguments are incorrect. One hundred fifty years ago, an African-American who fled the site of his involuntary servitude was defined by law as a criminal. We, however, view his behaviour, correctly I believe, as a political act. 

Eighteen hundred years earlier, a Judean who circumcised his son was defined by Roman law as having committed an act of bloody child abuse. We, however, term his act religious and political (whether or not we agree with the practice).
I aver that a political prisoner is one who is incarcerated for an act which he, in good conscience, believes to be right and good.
Moreover, his belief is not idiosyncratic, but is shared by a number of other persons who consider themselves united in part by this belief. This still is short of civil disobedience, as that would require conscious political intent. Most political prisoners, here and elsewhere, are those whose "crime" is no more than living their lives as persons of conscience, according to their best judgment of what is right and good, and without necessarily intending their behaviour as a political statement or even considering themselves as politically "involved." (6)

Political prisoners differ fundamentally from other prisoners in being, not only well-socialized, but in fact extraordinarily ethical. At the very least, this is because as members of a persecuted political minority, they have been forced to consider matters of right and wrong more consciously than the average citizen. Such persons tend intrinsically to be rule-followers because, although they think certain rules should be different, they believe in the concept of rules, i.e. that there are aspects of right and wrong, good and bad, which override one's personal desires. 

Contrariwise, the great majority of prisoners at the penitentiary level are "antisocial," or "sociopathic." Studies indicate that as many as 80-90% of inmates are intrinsic rule-breakers and lack either an ethic that transcends their own needs and impulses, or the ability to modify their behaviour in conformity with such an ethic. 

The child-lover placed in such a milieu faces a dilemma: to be honest and forthright and persistently exploited, or to compromise his own values in order to make his way in prison. (7)

In some societies, political prisoners have been segregated from criminals, and this ofttimes meant that they received harsher treatment. However, two advantages that almost always accrued are solidarity and support. Even where they were termed criminals, and even where they were confined along with criminals, they were acknowledged as political, both inside and outside of the prison system. Although their handling might be severe, they were accorded a certain respect as being prisoners of conscience. Further, they had automatic alliance with their fellows in the penal system, and received support from unimprisoned members of their group or movement, even when such communication was officially interdicted. 

Thus, while not minimizing their suffering, their basic identities, both personal and political, were not weakened. In fact there could be a buttressing and encouraging sense of furthering The Cause by one's very presence in prison. Recent examples could be drawn from among incarcerated dissidents in South Africa, the former Soviet Union, and at this very moment in China.
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As imprisoned child-lovers, we experience the worst of both worlds. North American and some other governments go to great lengths to define the love of children as a serious felony. In doing so, they have created and financed the development of an entire pseudo-science, "victimology," which has co-opted and corrupted the mental health professions to a degree unimaginable twenty-five years ago. (8)
 
Once arrested, we, like political prisoners everywhere, are subjected to a travesty of the criminal justice system. Usual guarantees are explicitly or implicitly suspended, e.g. the right to confront one's accuser, the inadmissibility of hearsay evidence, and the presumption of innocence. As mentioned elsewhere, the "defense" counsel often supports and surreptitiously cooperates with the State to produce a "show-trial," the outcome of which is indisputably pre-determined.

Once incarcerated, the child-lover is told that he is "just like any other inmate," and that "no one cares why you're here." As far as not receiving special privileges, or any attention to the special needs engendered by total lack of experience with a criminal sub-culture, that is true indeed. However, one may soon find that in order to gain parole, one must complete a "treatment" program, and be certified as being "in recovery," as I have discussed elsewhere. (9)
This sounds quite a bit like the "political re-education" programs of other oppressive societies.
Then, one finds that access to writings, even scholarly literature, on the subject of intergenerational love, is forbidden; this in an environment saturated with stories of murder and mayhem, and where racist publications advocating hatred and violence are freely available. One may find that requests for inmate-to-inmate correspondence are routinely denied ~ only when both parties are child-lovers.

So it seems that while labelled as felons, child-lovers are in fact treated in very significant ways as political prisoners. That in itself is not unique. It is characteristic of regimes dependent upon fanatical elements to criminalize the essential behaviours or rituals of groups whose philosophy and lifestyle are perceived as potentially subversive to the existing order. (10) 

What is different here is that child-lovers themselves appear to accept and internalize the cultural opprobrium, at least to the extent of deep ambivalence, and frequently to the extent of denial and self-hatred. No unbiased test can demonstrate intergenerational love to be anything worse than politically incorrect, and yet the widespread emotional reaction to it is as though it really were the violent crime it arbitrarily is labelled. In an horrific extension of this phenomenon, child-lovers, who are in the best position to know the reality of adult-child bonded relationships, begin to view themselves through the eyes of the professional "victimologists." (11)
 
This ambivalence also explains the failure of unimprisoned child-lovers to form an effective support network for their incarcerated brethren and "sistren." The analogy comes to mind of a boy ~ perhaps a generation or two past ~  whose brother gets caught masturbating. He wants to say, "Leave him alone, there's nothing wrong with it ~ even scientists say so!" However, he says nothing, not only because he fears that he will be found out himself, but also because there lurks still at the back of his mind the nagging thought that maybe it really is dirty and nasty and makes you go blind. (12)
 
Surely, "un-outted" members of other movements for social reform also have feared for their own security and safety. However, they always found means to help imprisoned colleagues locate each other; if necessary to smuggle food, literature and encouragement to them; and to re-integrate them upon release, or arrange for them to continue their work in exile.

BEING
The abrupt collapse of one's personal psychological identity, all or most of one's interpersonal relationships, and all of one's social and cultural roles, precipitates a state of inner chaos that some will not survive. It is akin to traumatic amputation of all four limbs; the bleeding and shock will be fatal to many. Beyond the acute phase, however, living or dying becomes a process in which we may participate. 

We are confronted, for the first time in most cases, with having only ourselves for company. 
What kind of companions do we make for ourselves? 

To what extent can we take over the complementary functions which others, particularly children, have performed for us? 

How well do we know ourselves? 

The substitution will always be poor and incomplete. You can't tickle yourself. You can't be your own sex partner.
However, that is not really the point. The question is whether or not we can provide ourselves with the bare minimum requisites for making the decision to live and remain sane.

Possibly the most important task in working through our relationship with ourself is resolving the negative aspects of our self-image. 
First, we must understand and eliminate traces of self-hatred caused by identification with the culture's rejection of us. This already has been discussed. 

Second is coming to terms with negative events in our own psychosexual history. 
Many if not most people have sexual fantasies and experiences, especially during adolescence and young adulthood, which they later regret. That is normal. All adolescents are dealing with greatly heightened sexual and aggressive drives, and doing so with the handicaps of neuropsychological immaturity and social inexperience. It is no wonder that they often blunder, injuring their own feelings, and sometimes bodies, and those of their partners. Most people eventually forgive themselves their youthful mistakes, or just forget about them.
For child-lovers, however, the part of us that is prone to accept society's labels can seize on these shameful memories to "prove" that we really are despicable. Instead of self-acceptance, we wind up with self-loathing. 

Now that all outward channels are closed, can we focus the tremendous love and compassion we have poured into others on ourselves? 

Can we regard our past and present selves with the lavish forbearance and instant forgiveness we once bestowed upon the children we cared for? 

Can we come to see the essential goodness of our nature, and the essential falsehood of our enemies' calumnies? 

If so, then we will accept ourselves as less than perfect. We will be able finally to integrate and move beyond the memories of those times when, for whatever reasons, we hurt the ones we loved.
If one gets to this point, one has survived the catastrophic centripetal reversal of energy flow, i.e. one has avoided psychic meltdown. The quadruple amputee who has not died from shock can now begin to figure out how it might be possible to control a computer, or a paintbrush. For us, part of our energy should continue to go into self-exploration and development.
Many of us are so "other-oriented," such great givers, that we have not sufficiently come to know ourselves.
Working toward knowledge of ourselves and our place in the universe, through religion, meditation, or other means, is a lifelong task. Planning for the future after release also can play a role in the process of renewal. However, we must guard against excessive preoccupation with fantasy, and there is a tragically large number of us who cannot count on release in this lifetime. Substantial progress in personal development may be necessary before one can achieve sufficient equanimity to emerge from the contracted or imploded state mentioned earlier.

Concomitant with increased self-acceptance, there develops a desire to re-establish communication with others. One basic fulfillment of this is through correspondence and visitation. Some individuals may be able to re-contact family members or friends. With the passage of time, and finding the prisoner "sadder but wiser," one or more of these may choose to renew their support.

Other prisoners may find new associations through their religious or philosophical alignments. However, there is no doubt that the most important contacts for the incarcerated child-lover are with others of his orientation. Only these can provide opportunities not only for relating with our evolving self, but for corroboration and validation of our most essential identity. 

This of course requires that there be numbers of child-lovers outside of prison who also are working on development of their own positive identities and resolution of their own ambivalences.

Another mode of communication is through creative expression. For some, it may take considerable effort and re-training to direct the love energy we previously have expressed in our thoughts, words and actions directly with children, into "media." Words that we write, images that we paint or carve, cannot become real children, but they can provide us with an outlet for our caring and passion, as well as our yearning and grief. Creative media include fiction and non-fiction such as this article (I hope).
 .
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This leads to a third means of establishing relationship between the revised self and the outside world, viz. working for The Cause.
 
Engagement in such work requires further solidification of a positive personal identity and also firm commitment to the role of political prisoner. Can we resist all systematic attempts to brainwash us and break our spirits? 

Can we, in the absence of internal network or external support, come to view ourselves as members of a persecuted minority? 

Well, we can, but as the old song says, "Don'cha know it ain' easy." 

Our success, and indeed our survival, depends not only upon our own work, but also upon parallel maturational work, both individually and organizationally, of child-lovers on the Outside.

Impediments to survival of outting and incarceration alive and sane are daunting. 

Subsequently, obstacles to continued personal growth and re-emergence as productive human beings are formidable. As in any popularly sanctioned and governmentally executed genocide, there will be countless direct and indirect casualties. 

History will not ask us why we died, but it will ask us why we died cowering. 

It will not question why our enemies did not help us, but it will demand to know why we did not help each other.

NOTES:
1. Recently, I showed a friend a photograph of myself and a twelve-year-old boy with whom I was bonded years ago. We are standing side by side with my arm around his shoulder, in what I would consider a typical adult-child pose. My friend took one look at the picture and said, "You were lovers." To my surprise, he pointed out that there was absolutely no space between us. The boy had melded his body so that he was in continuous contact with me from his ankle to where his shoulder fit into my armpit.

2. This is true in the same manner that being Jewish was the defining characteristic of European Jews during the Nazi reign, whether or not they themselves previously had thought about it that way.

3. One can see here clearly the confluence of various models of suicide, including Durkheim's original anomie, the psychodynamic rage turned against the self, and the cognitive psychologists' helplessness/hopelessness paradigm.

4. I have heard so many accounts, besides my own, of defense attorneys cooperating, either actively or passively, with the prosecution, that I must conclude there is some truth to them beyond "sour grapes."
The hatred of child-lovers in this culture is so deeply ingrained, and so irrational, that it operates substantially at a subconscious level, and biases the actions even of professionals who have trained themselves ordinarily to separate their personal feelings from their work.
5. I'm not really sure of the origin of this term, but assume it is some obscure reference to hiding in trees or bushes and then jumping out to attack hapless children.

6. I know that I have defined at least some Nazis and other war criminals as "political prisoners." Fortunately, I am not the first to have done so. Although their politics may be abhorrent to me, I believe that if they acted subjectively in good conscience and their values were shared by their group, then the definition must stand.

7. The "sociopathic society" of prison includes both staff and inmates and is beyond the scope of this article. I ask the reader to "take my word for it" that any adjustment to prison life demands at least some degree of lying, stealing, and other behaviours which on the Outside we would reject as unethical.

8. The author is classified as a violent felon, and so housed and treated, because the law defines sexual contact with a child less than eleven as a violent crime. The irony is profound. The child in question once had to go find his brother to help him remove a bothersome loose tooth because the author couldn't bear to cause him even momentary pain.

9. [Horowitz, A.] Shneur. "And If The Twig Be Broken...," in Gayme, Vol. 1 No. 2 (January 1994), pp. 20-28.

10. The question of why pedophilia is perceived as subversive in contemporary "Western" societies is beyond the scope of this article. Let it be said that this culture is both child-hating and erotophobic. Consequently those who love children receive the proverbial double whammy.

11. Psychologically, this is the mechanism of identification with the aggressor described in classic works by Anna Freud and Bruno Bettelheim.

12. The reasons for Americans being especially susceptible to this kind of pernicious double-think are beyond the scope of this article. Briefly, however, I believe they stem significantly from early and persistent conditioning by the mass media to place conventional, externally imposed labels on experiences, overruling individual instincts, perceptions, and judgments.

Just the circumstances of his being captured at last give lie to all this man's "love'. After fleeing Israel to India (Charges for raping his wife's children) a citizen became suspicious of this strange American hanging around school yards, befriending children with sweets and telling them he wanted to adopt them. It took the individual several days before finding Horowitz's Most Wanted poster on line. But the fact this man fled, was secretive... dear lord, delusional and too twisted for words. 


Various rabbinical organizations have made him pariah but only the Rabbi who made him a Rabbi can undo this work and he cannot be found. So he keeps his title.

This article appeared in NAMBLA's Criminal Justice?, whose editor estimates there are 25,000 to 30,000 boy-lovers caught up in the American criminal justice system. Criminal Justice? contains other writings by prisoners about their prison experiences, another article by A. Shneur Horowitz about the growing numbers of adolescent boys imprisoned for loving other boys (many housed in a special unit of the New York State prison system), an article from the NAMBLA Bulletin about the Crime Bill of 1994, and a short story by Russell Kinkade.


ED Noor: I have just had my eyes popped open! In looking for an image to accompany this article I just found that NAMBLA is not alone. There is a FEMALE counterpart to the boy/love association called BUTTERFLY KISSES "celebrating love between women and girls." I am now completely nauseated! They even sell their own line of clothing! Here are some titles of writing offered to these people. I really am blown away since most of this last information emanates from British Columbian and Canadian websites.

3 comments:

  1. The sickness and attempt at perverse social engineering is astounding. This is the kind of thing that many people I know would say "I don't want to know."

    ReplyDelete
    Replies
    1. But it is still valuable information for those who do. Totally self centred and self delusional.

      Delete
    2. Here's a few items from the edge of the wedge. Think Kincaid is the creature working the teacher education system, no?

      Harmful to Minors: The Perils of Protecting Children from Sex by Dr. Judith Levine.

      Erotic Innocence by James Kincaid
      "the author explains society's need for horrors such as ritual abuse, "kiddie porn," and accusations against clergy and day care workers. Preoccupation with this misguided sexuality allows the public to ignore the poverty, neglect, malnutrition, and poor education that constitute true child abuse. Kincaid suggests abandoning the Gothic model and acknowledging that erotic feelings are a normal part of life that rational adults can control."

      Delete

Please keep your comments relevant to the article posted. And leave the Bible quotations on your own pages.

If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. ~ Moed Kattan 17a

WISE WORDS AND WARNINGS OF WICKEDNESS

"Himself a Jew, Marx has around him, in London and France, but especially in Germany, a multitude of more or less clever, scheming, agile, speculating Jews ~ such as Jews are everywhere: commercial or banking agents, writers, politicians, reporters for newspapers of all shades, with one foot in the bank and the other in the socialist movement, and with their arses sitted upon the German daily press ~ they have taken possession of all the newspapers ~ and you can imagine what kind of sickening literature they produce. Now, this entire Jewish world, which glut a single profiteering sect, a nation of blooksuckers, a single gluttonous parasite closely and intimately interlinked not only across national borders, but across all differences of political opinion ~ this Jewish world today stands for the most part at the disposal of Marx and, at the same time, at the disposal of Rothschild.

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This may seem strange. What can there be in common between Communism and the largest banks? Ho-ho! The Communism of Marx seeks an enormous centralization of the state, and where such exists, there must inevitably be a central state bank, and where such a bank exists, the parasitic Jewish nation, which profiteers from the labour of others, will always find a way to prevail. In reality, for the proletariat, this would be a barrack regime, under which the working men and the working women, converted into a uniform mass, would rise, fall asleep, work, and live at the beat of the drum." ~ Bakunin (1814-1876)
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“We entered the synagogue, which was packed with the greatest stinking bunch of humanity I have ever seen. When we got about halfway up, the head rabbi, who was dressed in a fur hat similar to that worn by Henry VIII of England and in a surplice heavily embroidered and very filthy, came down and met the General (Eisenhower)...The smell was so terrible that I almost fainted and actually about three hours later lost my lunch as the result remembering it." ~ General Patton in Germany, diary entry Sept 17, 1945
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The U.S. Congress officially recognized the Noahide Laws in legislation that was passed by both houses. Congress and the President of the U. S., George Bush, indicated in Public Law 102-14, 102nd Congress, that the United States of America was founded upon the Seven Universal Laws of Noah, and that these Laws have been the bedrock of society from the dawn of civilization. They also acknowledged that the Seven Laws of Noah are the foundation upon which civilization stands and that recent weakening of these principles threaten the fabric of civilized society, and that justified preoccupation in educating the Citizens of the U.S. of America and future generations is needed. For this purpose, this Public Law designated March 26, 1991 as Education Day.”
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Marxism, to which all branches of Socialism necessarily adhere, was originated by Jew Karl Marx, himself of rabbinical descent and has been dominated by them from the beginning. Marx did not actually originate anything; he merely “streamlined” Talmudism for Gentile consumption.” ~ Elizabeth Dilling

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Every time anyone says that Israel is our only friend in the Middle East, I can’t help but think that before Israel, we had no enemies in the Middle East.” ~ Fr. John Sheehan, S.J.

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The cruel canard ‘anti-Semitic’ does not apply for many reasons, not the least of which is the simple fact that the slanderous word itself is derived from language games for purposes of propaganda and in real world context has no validity. ~ Tom Valentine

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Follow the path of the unsafe, independent thinker.

Expose your ideas to the dangers of controversy.

Speak your mind and fear less the label of 'crackpot'

than the stigma of conformity.

And on issues that seem important to you,

Stand up and be counted at any cost.

~ Thomas J Watson (1874-1956)

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'There is no such thing, at this date of the world's history, in America, as an independent press. You know it and I know it. The business of the Journalist is to destroy truth; to lie outright; to pervert; to vilify; to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it and what folly is this toasting an independent press? We are the tools and vassals for rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes.' ~ John Swinton, former Chief of Staff, The New York Times, 1953

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We Ain't Got Time to Bleed: "You control our world. You’ve poisoned the air we breathe, contaminated the water we drink, and copyrighted the food we eat. We fight in your wars, die for your causes, and sacrifice our freedoms to protect you. You’ve liquidated our savings, destroyed our middle class, and used our tax dollars to bailout your unending greed. We are slaves to your corporations, zombies to your airwaves, servants to your decadence. You’ve stolen our elections, assassinated our leaders, and abolished our basic rights as human beings. You own our property, shipped away our jobs, and shredded our unions. You’ve profited off of disaster, destabilized our currencies, and raised our cost of living. You’ve monopolized our freedom, stripped away our education, and have almost extinguished our flame. We are hit… we are bleeding… but we ain’t got time to bleed. We will bring the giants to their knees and you will witness our revolution!" ~ Jesse Ventura

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WHAT TALMUDICS THINK

According to the Talmud...."..When the serpent came unto Eve, he infused filthy lust in her (but) when Israel stood on Sinai, that lust was eliminated" ~ Talmud, Abodah Zarah 22b

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It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century

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It is our duty to force all mankind to accept the seven Noahide laws, and if not ~ they will be killed." ~ Rabbi Yitzhak Ginsburg

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Treason to whiteness is loyalty to humanity. The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. ~ Noel Ignatiev, Harvard Magazine, Sep-Oct 2002

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We intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed, not ‘deconstructed’ but destroyed.

Even if reason tells us, even shouts with all its force the very absurdity of this confrontation between the small and insignificant people of Israel [i.e., all Jewry worldwide, not just “the State of Israel”] and the rest of humanity… as absurd, as incoherent and as monstrous as it may seem, we are engaged in close combat between Israel and the Nations ~ and it can only be genocidal and total because it is about our and their identities. ~ Yitzhak Attia, Israel Magazine, April 2003

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Any trial based on the assumption that Jews and goyim are equal is a total travesty of justice. ~ Rabbi Yitzhak Ginsburg, June 6, 1989:

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REVENGE OF THE JEWISH RABBIS OF SPAIN
In 1492 CE, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion (after the fall of Muslim rule in spain).

This was the reply:

” Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves. The advice of the Grand Satraps and Rabbis is the following:

1. As for what you say that the King of Spain obliges you to become Christians: do it, since you cannot do otherwise.
2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians’ lives.
4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches. [Emphasis mine]
5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
6. Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power.

(Signed) PRINCE OF THE JEWS OF CONSTANTINOPLE.”
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The reply is found in the sixteenth century Spanish book, La Silva Curiosa, by Julio-Iniguez de Medrano (Paris, Orry, 1608), on pages 156 and 157, with the following explanation: “This letter following was found in the archives of Toledo by the Hermit of Salamanca, (while) searching the ancient records of the kingdoms of Spain; and, as it is expressive and remarkable, I wish to write it here.” — vide, photostat facing page 80. ~ The above was quoted from Waters Flowing Eastward by Paquita de Shishmareff, pp. 73-74

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“[1] When the Lord your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you ~ the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations mightier and more numerous than you – [2] and when the Lord your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy” (Deut 7:1-2).

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"Compassion towards the wicked is really wickedness. It is along these lines that Rabbi Levi opened his speech in honor of Purim: (Talmud, Megillah, 11a): "If you do not uproot the inhabitants of the Land, and allow them to remain - they will become thorns in your sides, and will cause trouble for you in the Land in which you dwell." (Bamidbar 33:55) The mitzvah, then of wiping out Amalek [Palestinians], actually stems from the value of compassion and kindness - compassion on all those whom Amalek threatens to exterminate. This mitzvah is an ongoing one, and valid even today. Today, too, there are those - driven by a deep-seeded anti-Semitism - who desperately wish to kill us. These are the people whom the Torah commanded us to obliterate, to leave no memory of them." (Rabbi Zalman Baruch Melamed).

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Nachman Abramovic demonized Palestinian children stating:

“They may look young to you, but these people are terrorists at heart. Don’t look at their deceptively innocent faces, try to think of the demons inside each of them. I am absolutely certain these people would grow to be evil terrorists if we allowed them to grow. Would you allow them to grow to kill your children or finish them off right now? Honest and moral people ought to differentiate between true humans and human animals. We do kill human animals and we do so unapologetically. Besides, who in the West is in a position to lecture us on killing human animals. After all, whose hands are clean?”

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"Wars are the Jews’ harvest, for with them we wipe out the Christians and get control of their gold. We have already killed 100 million of them, and the end is not yet." ~ Chief Rabbi in France, in 1859, Rabbi Reichorn

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"The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." ~ Rabbi Harry Waton, A Program for the Jews and Humanity, p. 143-144

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The Jewish people as a whole will become its own Messiah. It will attain world domination by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order, the “children of Israel” will furnish all the leaders without encountering opposition. The governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled in which it is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands. ~ Baruch Levy in a letter to Karl Marx.

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"My opinion of Christian Zionists? They're scum, but don't tell them that. We need all the useful idiots we can get right now." ~ Bibi Netanyahu

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It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century

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Gentiles exist only to serve Jews as slaves. Goyim were only born to serve us. Without that they have no place in the world. Only to serve the people of Israel. Why are gentiles needed? They are only here to work. They will work, they will plow. They will reap. We will sit like effendi and eat. That is why gentiles were created,” Rabbi Yosef, Sha Party, Jerusalem Post, 2011

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"An example of the use of the Jewish code words Esau and Jacob is found in a sermon preached by Rabbi Leon Spitz during the Purim observances in 1946 (quoted here from the American Hebrew of March 1, 1946) : "Let Esau whine and wail and protest to the civilized world, and let Jacob raise his hand to fight the good fight. The anti-Semite . . . understands but one language, and he must be dealt with on his own level. The Purim Jews stood up for their lives. American Jews, too. must come to grips with our contemporary anti-Semites. We must fill our jails with anti-Semitic gangsters. We must fill our insane asylums with anti-Semitic lunatics. We must combat every alien. Jew-hater. We must Harass and prosecute our Jew-baiters to the extreme limits of the laws. We must humble and shame our anti-Semitic hoodlums to such an extent that none will wish or dare to become (their) 'fellow-travelers'.

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This is what Trotsky, a Jew, was preparing for the Russians for the implementation of Communism, which Marx based on the Babylonian Talmud for Gentiles:

"We should turn Her (Russia) into a desert populated with white Niggers. We will impose upon them such a tyranny that was never dreamt by the most hideous despots of the East. The peculiar trait of that tyranny is that it will be enacted from the left rather than the right and it will be red rather than white in color.

Its color will be red literally because we would spill such torrents of blood that they will pale all human losses of the capitalist wars and make the survivors shudder.

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Remember my children, that all the earth must belong to us Jews, and that the gentiles, being mere excrements of animals, must possess nothing. ~ Mayer Amschel Rothschild on his deathbed, 1812

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The largest overseas banks will cooperate with us most closely. If we win the Revolution and squash Russia, on the funeral pyres of its remains we will strengthen the power of Zionism and become a power the whole world would drop in the face of on its knees. We will show the world what real power means.

By way of terror and blood baths we will bring the Russian intelligentsia into a state of total stupor, to idiocy, to the animal state of being. So far our young men dressed in leather ~ the sons of watch repair men from Odessa and Orsha, Gomel and Vinnitza ~ oh, how beautifully, how brilliantly do they master hatred of everything Russian! With what a great delight do they physically destroy the Russian intelligentsia ~ officers, engineers, teachers, priests, generals, agronomists, academicians, writers!" ~ Secret Forces in History of Russia. U.K. Begunov 1995, p 148

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One of the finest things ever done by the mob was the Crucifixion of Christ. Intellectually it was a splendid gesture. But trust the mob to bungle the job. If I’d had charge of executing Christ, I’d have handled it differently. You see, what I’d have done was had him shipped to Rome and fed him to the lions. They could never have made a saviour out of mincemeat!”~ Rabbi Ben Hecht

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The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks.”~ Al Goldstein (publisher of Screw Magazine).

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"The difference between a Jewish soul and souls of non-Jews ~ all of them in all different levels ~ is greater and deeper than the difference between a human soul and the souls of cattle." ~ Rabbi Kook, the Elder, father of the messianic tendency of Jewish fundamentalism, said

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"You have not begun to appreciate the depth of our guilt. We are intruders. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom of not merely the latest Great War, but of every other major revolution in your history.

We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it. Who knows what great and glorious destiny might have been yours if we had left you alone." ~ Marclis Eli Ravage, Century Magazine February, 1926.

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"The United Nations is nothing but a trap-door to the Red World's immense concentration camp. We pretty much control the U.N." ~ Harold Wallace Rosenthal, Zionist, The Hidden Tyranny

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Very soon, every American will be required to register their biological property (that’s you and your children) in a national system designed to keep track of the people and that will operate under the ancient system of pledging. By such methodology, we can compel people to submit to our agenda, which will affect our security as a charge back for our fiat paper currency.

Every American will be forced to register or suffer being able to work and earn a living. They will be our chattels (property) and we will hold the security interest over them forever, by operation of the law merchant under the scheme of secured transactions. Americans, by unknowingly or unwittingly delivering the bills of lading (Birth Certificate) to us will be rendered bankrupt and insolvent, secured by their pledges.

They will be stripped of their rights and given a commercial value designed to make us a profit and they will be none the wiser, for not one man in a million could ever figure our plans and, if by accident one or two should figure it out, we have in our arsenal plausible deniability.

After all, this is the only logical way to fund government, by floating liens and debts to the registrants in the form of benefits and privileges. This will inevitably reap us huge profits beyond our wildest expectations and leave every American a contributor to this fraud, which we will call “Social Insurance.”

Without realizing it, every American will unknowingly be our servant, however begrudgingly. The people will become helpless and without any hope for their redemption and we will employ the high office (presidency) of our dummy corporation (USA) to foment this plot against America.” ~ American traitor, the Jew Edward Mandell House giving a very detailed outline of the New World Order plans that were to be implemented gradually over time to enslave the American people ... A PLAN THAT HAS BEEN REPEATED IN CANADA, AUSTRALIA, BRITAIN AND ELSEWHERE.

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"You throw a little Jewish on top of that, you got trouble. You got a bunch of wild, crazy energy.

"Sorry that doesn't sound hippie. Sorry that doesn't sound like communal jubilant fun. Sorry I'm not a Pepper. Sorry I didn't pop out of a soda-pop ad, and life is just one big fucking cabaret, because a lot of what propelled Van Halen, what compels me and propels me is precisely this element. It's fury. If you approach me with anti-Semetic preconceptions, I'm not here to re-educate. I come from a whole different school of thought. If you don't get it on the first try, fuck you.

"I once heard somebody say to the Van Halens, "You guys play the music; the Jew sells it." Well, you're fucking right. And now that I'm gone, Van Halen stinks. Okay?

"Want to know why some of my contributions to Van Halen sound like they do? Didn't come from a smiling place in my soul. Not at all.

"Nobody ever said to Mick Jagger, "So, Mick, you're Episcopalian, aren't you?" Nobody ever took Jimi Hendrix aside and said, "So, Jimi, you're a Baptist, aren't you?" Much less start off the interview that way.

"Every step I took on that stage was smashing some Jew-hating, lousy punk ever deeper into the deck. Every step. I jumped higher 'cause I knew there was going to be more impact when I hit those boards. And if you were even vaguely anti-Semetic, you were under my wheels, motherfucker. That's where the lyrics came from, that's where the body language came from, that's where the humor came from, and where the fuck you came from. All equally as important. You want to know the ingredients? Don't ask if you don't want to know.

"What you get from repression and what you get from hatred is fury, and fury was one of the main trigger points for the great Van Halen. What you see now is a bunch of buffoons waddling around at the family barbecue, and their wives admonishing the children saying, "Don't worry, Daddy's just had a few too many Coors Lights and he's imitating what he used to do for a living when he played music, honey."

"What's missing is the testosterone. What's missing is the fury. What's missing is the passionate convicted commitment. And I got a lot of mine from my religious background. So y'all best stop imagining the way Dr. Zorba looked, or some defenseless Hasidic Jew with a little yarmulke on his head, 'cause that ain't here for you." ~ David Lee Roth

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Rabbi Isaac Wise, in The Israelite of America writes, “Masonry is a Jewish institution whose history, degrees, charges, passwords, and explanations are Jewish from beginning to end

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“We infiltrated the Roman Catholic Church right from the very beginning. Why do you think the Pope, the Cardinals and all the Bishops wear yarlmulkahs? (skullcaps) The white race never figures this out. A thousand years later the white race began to wake up ... we had to come up with a plan B ... so we formed the Jesuits. There was a nice boy, Ignatius Loyola. He started the Jesuits.” (Loyola was Jewish. Research/read the Jesuit Extreme Oath) Regarding the Jesuits, quoting Rabbi Finkelstein

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Does worship of the Talmud pervade Judaism globally? Herman Wouk, Orthodox Jew and famed author of The Cain Mutiny, affirms, “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs, ceremonies we observe ~ whether we are Orthodox, Reform,Conservative, or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.”

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From Jews Must Liveby Samuel Roth, pg. 22. “The organ is diseased. This disease is a sort of moral gonorrhea known as Judaism, which, alas, seems to be incurable. If you have any doubts, look at any Jew ridden country in Europe. If you need to be further convinced, take a look at what is happening in the United States.”

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“Every synagogue we Jews build in a Christian country is a finger of scorn we point at our hosts; a sore finger we stick into their eyes, like the leering of a senile old woman who does all sorts of foul mischief before you, and feels safe in the knowledge that you will not lay hands on her for fear of contamination.” ibid., pg. 8