This morning, November 18, 2009, I found the article further down, THE COMPLETE GUIDE TO KILLING NON JEWS by Gilat Atzmon. Despite quotes from the Talmud gathered over the years, I had not wanted to believe that murder of Gentiles is encouraged in Talmudic societies. However, once again, the inability to believe something to be true due to its frightful nature is used against Goyim. No human being would think of such things! But the Talmudist counts on our naivete to get by with, literally, murder!
Yes, I have written of the bloodthirsty rabbis and their encouragement of IDF soldiers to murder civilians, but I had thought this was their war cowardly and hideous, soul-killing strategy and part of the genocide of the Arab people.
I found this first section on killing your neighbours when I was posting THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling.
The Jewish Talmud and Legally Murdering Your Neighbor From
THE JEWISH RELIGION: Its Influence Today Ch. V. TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND By Elizabeth Dilling
As noted elsewhere, regarding murder of the non-Jew, it is good and meritorious, providing you do not get caught and thus get the Talmudic religion exposed for what it is.
However, permissible murder in Judaism embraces more than just killing Gentiles. Murder by suffocation is permissible. Here shyster hairsplitting is inserted in the Talmud, it being permissible to seal up a neighbor in an airtight "alabaster chamber," providing one does not put in a lighted candle to help eat up the oxygen, but merely allowing the victim to expire by breathing the oxygen up himself unaided, this is acceptable. (See Exhibit 86 from Sanhedrin 77a-77b of the Talmud)
Under Talmudic "law" other forms of murder are also permissible:
- Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough to kill him and all is well ~ you are guiltless of what follows. (See Exhibit 85)
- Binding up your neighbor so that he dies of sunstroke. (See Exhibit 85)
- Binding up your neighbor so that he dies of cold. (See Exhibit 85)
- Binding up your neighbor so that a lion may kill him. (See Exhibit 85) He could not have fought the lion anyway, so, it is acceptable, says the Talmud.
- Letting mosquitoes bite your neighbor to death. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others end his life, you are pure and blameless. (See Exhibit 85)
- Throwing your neighbor into a pit and leaving him to die there. (See Exhibit 86)
- Killing your neighbor with arrow wounds. (See Exhibit 86) Shooting the neighbor with an arrow is acceptable, since if there is balsam for sale somewhere, he presumably could have sent for some and thus have been cured instead of dying. (See Exhibit 86)
You can also drown your neighbor and yet be "guiltless" of his death! Remember to follow Talmudic law, however, and cause the water to travel a little distance before it drowns the neighbor ~ then you are guiltless of his death! (See Exhibit 87)
It is granted in the Talmud that the Bible forbids taking a man's life ~ but that merely means taking his life all by yourself. In other words, you must not take the whole of his life all alone, which permits you, nevertheless, to help nine other men to take a life.
Thus, it is stated in the Talmud: "If ten men smote a man with ten staves whether simultaneously or successively, and he died, they are exempt." Answering the Rabbi who suggests that killing whatever is left of a man's life might be wrong, we are also told: "If ten men assailed him successively, he was already nearly dead when the last smote him: therefore the last, too, is exempt."
Future terrorists eradicated before it is too late.
November 7, 2009
This Introduction by Gilad Atzmon
It is rather impossible to grasp the magnitude of the crimes against humanity performed by the Jewish state in the name of the Jewish people unless one elaborates on Jewish culture in the light of Judaic teaching.
Zionism was founded as a secular movement. It was there to provide the emancipated Diaspora Jew with a ‘national home land’ of his or her own. However, Zionism was rather effective in transforming the Old Testament from a spiritual text into a land registry. As the truth of Israeli barbarism is unfolding a devastating continuum is being established between Israeli murderous policies and Judaic Goy hating.
It would be fair to argue that Judaic teaching is not monolithic. As we know, one of the only Jewish collectives that stands along the Palestinians call themselves the Torah Jews (Neturei Karta), a Jewish orthodox sect. In other words, the Torah must have a humanist side to it.
Neturei Karta are found everywhere standing for Judaism not tainted by the Zionist illness. In Israel many have been jailed for protecting traditions.
The following is a review of Torat ha-Melekh, a “kind of guide for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew”. It was published by Ma’ariv Israel's second biggest paper. It is a must read. I would assume that those American and British corrupted politicians who are happy to take donations from Israeli Tycoons and other ‘Friends of Israel’ better start to understand once and for all what kind of Ideology they are aligning themselves with.
The shirt on the left shows a pregnant woman, clearly meant to be Arab/Palestinian, in crosshairs and says “1 Shot 2 Kills.” The one on the right has a kid carrying a gun in crosshairs and says “The smaller, the harder,” or maybe “the smaller it is, the harder it is.”
- November 15, 2009 ~ Brig. Gen. Avichai Rontzki, IDF Chief Rabbi and a resident of the West Bank settlement of Itamar told settler soldiers last Thursday that ‘troops who show mercy to enemy will be damned.’ Lara Friedman provides a comprehensive backgrounder on Ronztki and his fundamentalist influence on the IDF. Richard Silverstein draws parallels in religious motivation between recently apprehended settler terrorist Jack Teitel and Nidal Malik Hasan, the instigator of the Ft. Hood massacre
- November 16, 2009 ~ Avrum Burg on how this kind of Judaism inspires murder: “”Just go to a synagogue on Sabbath eve. Go in and pick up the weekly Parasha [Torah portion] commentary pages, read them and you will see that Teitel is not alone. Teitel is just one of an entire plantation of bad weed.
- Some of those pages are actually financed by the state, through the Ministry of Religious Affairs. The racist lore, as taught by the rabbis of Hebron and Bet El, is everywhere. In the end, someone gets up and does the deed. We tend to ignore this, but horrible things happen there. It is in the air. I know those people. Some of them are my relatives. They do terrible things and we fail to notice.”
[They] especially concerned about the influence of the military’s chief rabbi, Brig. Gen. Avichai Rontzki, who is himself a West Bank settler and who was very active during the war, spending most of it in the company of the troops in the field.
He took a quotation from a classical Hebrew text and turned it into a slogan during the war:
“He who is merciful to the cruel will end up being cruel to the merciful.”
We might see this child as cute; to the rabbis she is a demon to be terminated as soon as possible.
The ultra-fundamentalist Od Yosef Hai yeshiva in the West Bank settlement of Yitzhar is infamous for its involvement in settler violence against Palestinians. Memorably, one of the students fired a homemade “Kassam” rocket at the neighboring village of Burin in June 2008. This morning, Maariv reports that the Yeshiva’s dean has just published on the proscribed dos and don’ts (mainly the former) regarding the killing of gentiles. Here are some choice excerpts.
“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created.Ma’ariv 09.11.09 (p. 2) by Roi Sharon ~
When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed.
The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly.
Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer.
A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefor, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed.
Anyone who weakens our own state by word or similar action is considered a pursuer.
Hindrances ~ babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. (Then, to cover our asses, we can blame Hamas!)
There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”
In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers."
When is it permissible to kill non-Jews? The book Torat ha-Melekh [The King’s Teaching~INT], which was just published, was written by Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai yeshiva in the community of Yitzhar near Nablus, together with another rabbi from the yeshiva, Yossi Elitzur. The book contains no fewer than 230 pages on the laws concerning the killing of non-Jews, a kind of guide for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.
Although the book is not being distributed by the leading book companies, it has already received warm recommendations from right-wing elements, including recommendations from important rabbis such as Yitzhak Ginsburg, Dov Lior and Yaakov Yosef, that were printed at the beginning of the book.
The book is being distributed via the Internet and through the yeshiva, and at this stage the introductory price is NIS 30 per copy. At the memorial ceremony that was held over the weekend in Jerusalem for Rabbi Meir Kahane, who was killed nineteen years ago, copies of the book were sold.
Throughout the book, the authors deal with in-depth theoretical questions in Jewish religious law regarding the killing of non-Jews. The words “Arabs” and “Palestinians” are not mentioned even indirectly, and the authors are careful to avoid making explicit statements in favor of an individual taking the law into his own hands.
The book includes hundreds of sources from the Bible and religious law. The book includes quotes from Rabbi Abraham Isaac Kook, one of the fathers of religious Zionism, and from Rabbi Shaul Yisraeli, one of the deans of the Mercaz Harav Yeshiva, the stronghold of national-religious Zionism that is located in Jerusalem.
The book opens with a prohibition against killing non-Jews and justifies it, among other things, on the grounds of preventing hostility and any desecration of God’s name. But very quickly, the authors move from prohibition to permission, to the various dispensations for harming non-Jews, with the central reason being their obligation to uphold the seven Noahide laws, which every human being on earth must follow.
Among these commandments are prohibitions on theft, bloodshed and idolatry. [The seven Noahide laws prohibit idolatry, murder, theft, illicit sexual relations, blasphemy and eating the flesh of a live animal, and require societies to institute just laws and law courts~INT]
The Jews are not guilty of the above prohibitions in SPADES?????
“When we approach a non-Jew who has violated the seven Noahide laws and kill him out of concern for upholding these seven laws, no prohibition has been violated,” states the book, which emphasizes that killing is forbidden unless it is done in obedience to a court ruling. But later on, the authors limit the prohibition, noting that it applies only to a “proper system that deals with non-Jews who violate the seven Noahide commandments.”
The book includes another conclusion that explains when a non-Jew may be killed even if he is not an enemy of the Jews.
“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created,” the authors state. “When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed.”
One of the dispensations for killing non-Jews, according to religious law, applies in a case of din rodef [the law of the “pursuer,” according to which one who is pursuing another with murderous intent may be killed extra-judicially] even when the pursuer is a civilian. “The dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly,” the book states.
“Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer.”
Jewish cartoon enforcing the need to kill women and the unborn
Rabbis Shapira and Elitzur determine that children may also be harmed because they are “hindrances.” The rabbis write as follows:
“Hindrances ~ babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”
In addition, the children of the leader may be harmed in order to apply pressure to him. If attacking the children of a wicked ruler will influence him not to behave wickedly, they may be harmed. “It is better to kill the pursuers than to kill others,” the authors state.
In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers.
Retaliation also has a place and purpose in this book by Rabbis Shapira and Elitzur. “
In order to defeat the enemy, we must behave toward them in a spirit of retaliation and measure for measure. Retaliation is absolutely necessary in order to render such wickedness not worthwhile. Therefore, sometimes we do cruel deeds in order to create the proper balance of terror.”
In one of the footnotes, the two rabbis write in such a way that appears to permit individuals to act on their own, outside of any decision by the government or the army.
The rabbis write.
“A decision by the nation is not necessary to permit shedding the blood of the evil kingdom.Even individuals from the nation being attacked may harm them.”
Unlike books of religious law that are published by yeshivas, this time the rabbis added a chapter containing the book’s conclusions. Each of the six chapters is summarized into main points of several lines, which state, among other things:
“In religious law, we have found that non-Jews are generally suspected of shedding Jewish blood, and in war, this suspicion becomes a great deal stronger. One must consider killing even babies, who have not violated the seven Noahide laws, because of the future danger that will be caused if they are allowed to grow up to be as wicked as their parents.”
Even though the authors are careful, as stated, to use the term “non-Jews,” there are certainly those who could interpret the nationality of the “non-Jews” who are liable to endanger the Jewish people.
This is strengthened by the leaflet “The Jewish Voice,” which is published on the Internet from Yitzhar, which comments on the book: “It is superfluous to note that nowhere in the book is it written that the statements are directed only to the ancient non-Jews.”
The leaflet’s editors did not omit a stinging remark directed at the GSS, who will certainly take the trouble to get themselves a copy. “The editors suggest to the GSS that they award the prize for Israel’s security to the authors,” the leaflet states, “who gave the detectives the option of reading the summarized conclusions without any need for in-depth study of the entire book.”
One student of the Od Yosef Hai yeshiva in Yitzhar explained, from his point of view, where Rabbis Shapira and Elitzur got the courage to speak so freely on a subject such as the killing of non-Jews.
“The rabbis aren’t afraid of prosecution because in that case, Maimonides [Rabbi Moses ben Maimon, 1135–1204] and Nahmanides [Rabbi Moses ben Nahman, 1194–1270] would have to stand trial too, and anyway, this is research on religious law,” the yeshiva student said. “In a Jewish state, nobody sits in jail for studying Torah.”SECTION 4
"All of the Palestinians must be killed, men, women, infants, and even their beasts"abbi Yisrael Rosen, Director, Tsomet Religious Institute.
Eli Yeshai, Israeli official in the Orthodox Shas party, claims: “extermination of the enemy is sanctioned by the Torah”
"If it was right by God to order us to commit genocide during Biblical time, why can’t it be right to commit genocide now. Has God changed his mind? They may look young to you, but these people are terrorists at heart.
Don’t look at their deceptively innocent faces, try to think of the demons inside each of them … I am absolutely certain these people would grow to be evil terrorists if we allowed them to grow…
Would you allow them to grow to kill your children or finish them off right now? … honest and moral people ought to differentiate between true humans and human animals. We do kill human animals and we do so apologetically. Besides, who in the West is in a position to lecture us on killing human animals.
After all, whose hands are clean?” ~ Israeli spokesman, Nachman Abramovic demonizing Palestinian children. Here you will find the writings below accompanied by the appropriate excerpts from the Talmud.
These girls only follow what they are taught according to the Talmud.
Lastly the following site is full of the appropriate attitudes and quotes for the proper Jew.
THE TALMUD UNMASKED THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIANS