Sunset Over a Buddhist Temple in Bangkok, Thailand, by Trey Ratcliff
PLEASE READ THIS ARTICLE TO THE END. POSITIVE PEACEFUL SOLUTIONS TO OUR PROBLEMS ARE PROVIDED. THIS PIECE OFFERS SOMETHING WE CANNOT AFFORD TO MISS IN THESE DAYS OF OUR FINANCIAL AND SPIRITUAL STRUGGLE AGAINST THE OLIGARCHAL FORCES THAT WOULD ENSLAVE US ALL.
Thanks to Mr. Tony Cartalucci once again for pulling back the layers obscuring the truths that should be so self evident to us all.
Reposted by Noor,
December 17, 2011
December 17, 2011
For an extreme in-depth look at Thailand's "Sufficiency Economy" and "New Theory" economics, please see, "Wisdom from the Orient: Self-Sufficiency."
ฝันร้ายของนายทุนข้ามชาติ: เศรษฐกิจพอเพียงคือคำตอบปั
INTRODUCTION
When thinking about "solutions" many are quick to cite organizing a protest and taking to the streets. Let's for a moment consider the mechanics of a protest, what it might accomplish, and what it may leave to be desired.
Take Glenn Beck's feckless and disingenuous 2010 "Restoring Honor" event in Washington D.C. It drew thousands of honest, well-intentioned people from all over the United States.
Indeed, thousands of people filled up their Fortune 500 made cars with gas from Fortune 500 oil companies, drove countless miles, stopping along the way at Fortune 500 fast food restaurants, stayed at Fortune 500 run hotels, and stocked up on supplies purchased at Fortune 500 Walmart.
They slaked their thirst under the hot August sun with cans of Fortune 500 Pepsi and Coke, and at the end of the day, they drove home, paid their Fortune 500 cable subscriptions to watch their Fortune 500 media reports, most likely on News Corporation's Fox News, a Council on Foreign Relations corporate member.
At best, all a protest will lead to, while we are so hopelessly dependent on
this system, is a round of musical chairs inside the political arena, with
perhaps superficial concessions made to the people.
The vector sum however, will still be decidedly in favor of the global corporate-financier oligarchy.
If we understand that the fundamental problem facing not only America, but the
entire world, is a global corporate-financier oligarchy that has criminally
consolidated their wealth by "liberalizing" their own activities
while strangling ours through regulations, taxes, and laws, we should then
understand why events like Beck's "Restoring Honor" are not only
fruitless, but in fact, counterproductive.
We should also realize that any activity we commit ourselves to
must be directed at this corporate-financier oligarchy
rather than the governments they have co-opted
and positioned as buffers
between themselves and the masses.
While people understand something is wrong and recognize the
necessity to do "something," figuring out what that
"something" should be becomes incredibly difficult when so few
understand how power really works and how to strip it away from the oligarchs
that have criminally consolidated it.
UNDERSTANDING GLOBALIZATION
As of late, the expansion of this global oligarchical empire has taken a more extreme, perhaps desperate form involving staged revolutions as seen in Egypt and Tunisia, and in Libya's case, armed rebellion and the specter of foreign military intervention.
However, worldwide globalist coup d'etats have occurred before ~
for example, in the late 1990's under the guise of a "financial
collapse" and IMF "restructuring."
Many nations fell beholden to the IMF and its regiment of "reforms" which amounted to neo-colonialism packaged under the euphemism of "economic liberalization." To illustrate how this works, it may help to understand what real colonialism looked like.
Many nations fell beholden to the IMF and its regiment of "reforms" which amounted to neo-colonialism packaged under the euphemism of "economic liberalization." To illustrate how this works, it may help to understand what real colonialism looked like.
Thailand's geopolitical surroundings
1800-1900. Thailand was the only Southeast Asian country to avoid European
colonization. Please enlarge thumb.
Thailand in the 1800's, then the Kingdom of Siam, was surrounded on all sides by colonized nations and in turn was made to concede to the British 1855 Bowring Treaty. See how many of these "gunboat policy" imposed concessions sound like today's "economic liberalization:"
1. Siam granted extraterritoriality to British subjects.
2. British could trade freely in all seaports and reside permanently in Bangkok.3. British could buy and rent property in Bangkok.4. British subjects could travel freely in the interior with passes provided by the consul.5. Import and export duties were capped at 3%, except the duty-free opium and bullion.
6. British merchants were to be allowed to buy and sell directly with individual Siamese.
A more contemporary example for comparison would be the outright
military conquest of Iraq and Paul Bremer's (CFR) economic
reformation. The Economist
gleefully enumerates the neo-colonial
"economic liberalization" of Iraq in a piece titled "Let's all
go to the yard sale: If it all works out, Iraq will be a capitalist's
dream:"
1. 100% ownership of Iraqi assets.2. Full repatriation of profits.3. Equal legal standing with local firms.4. Foreign banks allowed to operate or buy into local banks.5. Income and corporate taxes capped at 15%.
6. Universal tariffs slashed to 5%.
Read more: Egypt Today, Thailand Tomorrow
And few could argue that the IMF's rehabilitation regiments being forced upon nations all over the world after the late 90's financial crash are any different than economic colonialism both past and present. In fact, the IMF itself publishes reports at great length concerning the "necessity" of economic liberalization.
To be sure, the governments that come to power in the wake of the current Middle East destabilizations will be more servile and will undoubtedly be committed to similar economic liberalization. Brookings Institute's Kenneth Pollack already made it quite clear that
And few could argue that the IMF's rehabilitation regiments being forced upon nations all over the world after the late 90's financial crash are any different than economic colonialism both past and present. In fact, the IMF itself publishes reports at great length concerning the "necessity" of economic liberalization.
To be sure, the governments that come to power in the wake of the current Middle East destabilizations will be more servile and will undoubtedly be committed to similar economic liberalization. Brookings Institute's Kenneth Pollack already made it quite clear that
"The struggle in the new Middle East must be defined as one between nations that are moving in the right direction and nations that are not; between those that are embracing economic liberalization, educational reform, democracy, the rule of law and civil liberties, and those that are not."
Siam eventually rolled back the terms of the 1855 Bowring Treaty as the British
Empire waned, but as of 1997, Thailand was once again faced with similar terms,
dictated this time by the banksters of the IMF.
THAILAND'S ANSWER TO GLOBALIZATION
Thailand's answer to the IMF, and globalization in general was profound in both implications as well as in its understanding of globalization's end game.
Fiercely independent and nationalistic, and being the only
nation in Southeast Asia to avoid colonization, Thailand's sovereignty has been
protected for over 800 years by its revered monarchy.
The current dynasty, the House of Chakri, has reigned nearly as long
as America has existed as a nation and the current king is regarded as the
equivalent of a living "Founding Father." And just as it has for 800
years, the Thai Monarchy today provides the most provocative and meaningful
answer to the threats facing the Kingdom.
THE ANSWER OF COURSE IS SELF-SUFFICIENCY.
SELF-SUFFICIENCY AS A NATION, AS A PROVINCE, AS A COMMUNITY AND AS A HOUSEHOLD.
This concept is enshrined in the Thai King's "New Theory" or
"self-sufficiency economy" and mirrors similar efforts found
throughout the world to break the back of the oppression and exploitation that
results from dependence on the globalist system.
A vision of self-sufficiency in
Thailand. Agrarian values and the self-reliance they engender are the
hallmarks of real freedom. Please enlarge thumb.
The foundation of the self-sufficiency economy is simply growing your own garden and providing yourself with your own food.
This is portrayed on the back right-hand side of every 1,000
baht Thai banknote as a picture of a woman tending her garden.
The next step is producing surplus that can be traded for
income, which in turn can be used to purchase technology to further enhance
your ability to sustain yourself and improve your life-style.
The New Theory aims at preserving traditional agrarian values in the hands of
the people.
It also aims at preventing a migration from the countryside into
the cities.
Preventing such migrations would prevent big agricultural cartels from moving in, swallowing up farming land, corrupting and even jeopardizing entire national food supplies (see Monsanto).
Those familiar with the UN's Agenda 21, the more recent UN "Climate Change Program," and the globalist "end game" may understand the deeper implications and dangers of such a migration and why it needs to be stopped.
By moving to the city, people give up private property, cease pursuing
productive occupations, and end up being folded into a consumerist paradigm.
Within such a paradigm, problems like overpopulation, pollution, crime, and
economic crises can only be handled by a centralized government and generally
yield political solutions such as quotas, taxes, micromanagement, and
regulations rather than meaningful technical solutions.
Also, such problems inevitably lead to a centralized government increasing its own power, always at the expense of the people and their freedom.
Also, such problems inevitably lead to a centralized government increasing its own power, always at the expense of the people and their freedom.
The effects of economic catastrophe are also greater in a
centralized, interdependent society, where everyone is subject to the overall
health of the economy for even simple necessities like food, water, and
electricity.
A slide presenting the "New Theory"
depicting a manifestation of greed leading the people from their rural private
property and into a "city of extravagance." If Agenda 21 had an
illustrated cover, this could be it.
The goal of the "New Theory" is to have people return to the
countryside from the cities and develop their communities in a self-reliant
manner. It is, in
other words, Agenda 21 in reverse.
Under the "New Theory," demonstration stations all across Thailand have been created promoting education in matters of agriculture and self-sufficient living. The program is competing against the contemporary globalist system, which as of now, is mired in many parts of the world with economic meltdown.
The relatively self-sufficient nature of Thais in general has
weathered this economic chaos fairly well. In 10 years, a plate of food still
costs the same amount of money, as do many everyday commodities.
This only further vindicates the value of being self-sufficient and now more than ever, in both Thailand, and abroad, it is a good time to get involved and get self-sufficient.
GLOBALIST REACTIONARY HAND-WRINGING
Of course the head-of-state of a nation almost 70 million strong promoting a lifestyle that cuts the legs out from under the globalist agenda does not sit well with the oligarchical establishment. Their response to this, as it has been with all of Thailand's habitual displays of defiance, is something to behold.
Perhaps the most vocal globalist critic of Thailand is the Economist. It openly criticizes the King's self-sufficiency economy in an article titled "Rebranding Thaksinomics." It states that the economic plan is "a partial retreat from Thailand's hitherto liberal economic stance."
That satanic handsign.... all globalists flash it, don't they?
The Economist muddles the debate by side-stepping the self-sufficient aspects of the"self-sufficiency economy." It claims that socialist handouts under deposed Prime Minister and notorious globalist stooge Thaksin Shinawatra somehow accomplished the exact same goals.
The Economist also claims the concept of self-sufficiency is
merely a "rebranding" of such socialist handouts.
The Economist article then breaks down into a pro-Thaksin rant, decrying his ousting from power and continued claims that somehow encouraging people to grow their own food is a theft of Thaksin's socialist policies.
It should be noted that socialism is not self-sufficiency. It is complete dependency on the state and on people who pay their ever increasing taxes.
The Economist article then breaks down into a pro-Thaksin rant, decrying his ousting from power and continued claims that somehow encouraging people to grow their own food is a theft of Thaksin's socialist policies.
It should be noted that socialism is not self-sufficiency. It is complete dependency on the state and on people who pay their ever increasing taxes.
Socialism is not about growing your own garden, using technology
to enhance your independence or solving your problems with your own resources.
It is about taking from the collective storehouses of the state, and when you
are again hungry, taking again.
Socialism could only be useful as a stop-gap measure between
current problems and the active pursuit of technical solutions.
However, the goal of globalization is to create interdependency
between states, and total dependency on global institutions, therefore,
perpetuating problems, not solving them becomes the equation.
Another globalist point-of-view comes from Australia's National University's "New Mandala" blog written by academic wonk Andrew Walker. The blog itself is a clearinghouse for globalist talking points regarding Southeast Asia. Some "contributing writers" even include Thaksin Shinawatra's hired lobbyist, Robert Amsterdam.
Walker's entire perception of Thailand seems to be derived from his time spent in a single village in Northern Thailand. From his myopic point-of-view in the minute village of "Baan Tian," he condemns entirely Thailand's self-sufficiency economy in his article "Royal misrepresentation of rural livelihoods." He suggests that "the sufficiency economy prescriptions for rural development are inappropriate and disempowering."
As with the Economist, the article breaks down into a pro-Thaksin rant claiming the entire plan is meant to keep the rural population of Thailand in their place, out of the cities, and thus out of the debate of national issues.
Another globalist point-of-view comes from Australia's National University's "New Mandala" blog written by academic wonk Andrew Walker. The blog itself is a clearinghouse for globalist talking points regarding Southeast Asia. Some "contributing writers" even include Thaksin Shinawatra's hired lobbyist, Robert Amsterdam.
Walker's entire perception of Thailand seems to be derived from his time spent in a single village in Northern Thailand. From his myopic point-of-view in the minute village of "Baan Tian," he condemns entirely Thailand's self-sufficiency economy in his article "Royal misrepresentation of rural livelihoods." He suggests that "the sufficiency economy prescriptions for rural development are inappropriate and disempowering."
As with the Economist, the article breaks down into a pro-Thaksin rant claiming the entire plan is meant to keep the rural population of Thailand in their place, out of the cities, and thus out of the debate of national issues.
Of course, becoming self-sufficient is one step on the road to real empowerment.
Academic wonks like Andrew Walker presume the height of empowerment is feeding a paper voting stub into a box, on your way home from a service sector job, and then relaxing behind the glow of a new plasma screen TV bought on credit.
A more likely argument would be that sustaining your own existence, wrought from the land beneath your feet, and the ability to shape the world around you with an understanding of science and the mastery of multiple trades is the height of empowerment and the truest form of human freedom.
The hand wringing within the writings of the Economist and ANU's Andrew Walker
is not the full extent of the globalists' reaction to Thailand and its
wandering from globalist dominion.
A full-fledged "red" color revolution has been brewing
within the Kingdom since at least 2009.
Reading the "Red Siam Manifesto" penned by "red
shirt" intelligentsia Giles Ungpakorn makes it quite clear how they view
"self-sufficiency" and the need to "reform" Thailand as a
socialist welfare state.
Ungpakorn's childish and ranting manifesto can be found on "Socialist Worker Online" here. A complete selection of the "red shirt" propaganda used within Thailand can be found here.
It should be noted that the leader of the "red shirt" protest is deposed ex-PM Thaksin Shinawatra, a former adviser to the Carlyle Group who was literally standing in front of the CFR in NYC on the eve of his ousting from power in 2006.
Ungpakorn's childish and ranting manifesto can be found on "Socialist Worker Online" here. A complete selection of the "red shirt" propaganda used within Thailand can be found here.
It should be noted that the leader of the "red shirt" protest is deposed ex-PM Thaksin Shinawatra, a former adviser to the Carlyle Group who was literally standing in front of the CFR in NYC on the eve of his ousting from power in 2006.
Since 2006, he has been represented by fellow Carlyle man James
Baker and his Baker Botts law firm, International Crisis Group's Kenneth
Adelman and his Edelman Public Relations firm, Belfer Center adviser Robert Blackwill of Barbour
Griffith & Rogers, and now Robert Amsterdam's Amsterdam & Peroff, a major corporate member of the globalist Chatham House.
To say that Thaksin Shinawatra and his "red shirts" have foreign backing is a profound understatement.
Thaksin's proxy political party maintains the "red shirt" mobs which in turn are supported by several NGOs including the National Endowment for Democracy funded "Prachatai," an "independent media organization" that coordinates the "red shirt" propaganda efforts.
To say that Thaksin Shinawatra and his "red shirts" have foreign backing is a profound understatement.
Thaksin's proxy political party maintains the "red shirt" mobs which in turn are supported by several NGOs including the National Endowment for Democracy funded "Prachatai," an "independent media organization" that coordinates the "red shirt" propaganda efforts.
Prachatai was recently nominated for the Deutsche Welle Blog Awards by the "Neo-Con" infested Freedom House, upon which former Thaksin lobbyist Kenneth Adelman sits as a
member on the board of directors.
The globalists know what's going on already and they are moving against it
while the majority of humanity still sleeps in ignorance and apathy.
Thailand is but one nation of many, in China's "String of Pearls" that is targeted for destabilization and US State Department sponsored "liberation."The key to stopping the globalists dead in their tracks is seizing back from them the mechanisms of civilization ~ and we have done that already in terms of the alternative media.
Such success is necessary in all aspects of our life, and as the King in Thailand suggests, it can start with something as simple as growing your own garden.
TODAY AND INTO THE FUTURE
Of course in Thailand, agricultural self-sufficiency is coupled with technology to enhance efficiency and improve the quality of life. Even in the city, small independent businesses are adopting the latest technology to improve their production, increase their profits, and even out-compete larger corporations.
Computer controlled machining equipment can be found in small
workshops crammed into old shop-houses, automatic embroidering machines allow a
single woman to fulfill orders for name tags on new school uniforms ~ rather
than both businesses sending off orders to factories owned by a handful of
wealthy investors.
A multitude of examples can be seen walking around any city
block in Thailand's capital of Bangkok.
MIT's Dr. Neil Gershenfeld inside his
"Fab Lab," arguably the birthplace of the personal fabrication
revolution.
Bringing this sort of technology to rural people, even enabling people to
create their own technology rather than just employ it, is not just science
fiction but is a reality of today.
MIT Professor Dr.
Neil Gershenfeld has developed the "fabrication laboratory" or
"Fab Lab." The Fab Lab is a microfactory that can "make almost
anything."
His Fab Lab has
since been replicated all over the world in what he calls the personal
fabrication revolution.
It aims at turning
a world of dependent consumers into independent designers and producers.
Dr. Neil Gershenfeld presents his Fab Lab at TED.
Dr. Gershenfeld in his own words articulates the problem of finding support amongst institutions and governments, stating that individuals are very enthusiastic about this revolution
"but it breaks their organizational boundaries. In fact it is illegal for them, in many cases, to equip ordinary people to create rather than consume technology."
This indeed not only encapsulates Dr. Gershenfeld's dilemma, but describes to a
"t" the mentality of oligarchs and the fears they harbor about
empowering the people, a fear reflected in the "organizational
boundaries" of their corporations and governmental institutions.
This is a feature of oligarchy described as early as 300 B.C. in
ancient Greece in "The Athenian Constitution." In it, a character referred to as "the Old
Oligarch" describes his contempt for the social mobility the technology of
the Athenian navy affords the lower echelons of Athenian society.
Dr. Gershenfeld goes on to encapsulate the true potential of his Fab Labs by stating, "the other 5 billion people on the planet aren't just technical "sinks," they are "sources."
Dr. Gershenfeld goes on to encapsulate the true potential of his Fab Labs by stating, "the other 5 billion people on the planet aren't just technical "sinks," they are "sources."
The real opportunity is to harness the inventive power of the
world to locally design and produce solutions to local problems." Dr.
Gershenfeld concludes by conceding he thought such a possibility was 20 years
off, but "it's where we are today," noting the success his Fab Labs
are already having around the world.
Dr. Gershenfeld's message resonates with the current culture of Thailand and the ambitions of the "self-sufficiency economy." In many ways, Thailand's patchwork of micro-businesses, already successfully by-passing capital intensive centralized production, vindicates the work and optimism of Dr. Gershenfeld.
It also, however, resonates strongly
with the self-reliant traditions
that had made America great.
The technical
possibility for this to change the world is already a reality, but Dr.
Gershenfeld himself concedes that the biggest obstacle is overcoming social
engineering ~ in other words ~ creating a paradigm shift in the minds of the
population to meet the technical paradigm shift that has already taken place.
Self-sufficiency and the harassing of technology in the hands of the people are the greatest fears of the global oligarchy ~ fears that oligarchs throughout the centuries have harbored.
Self-sufficiency and the harassing of technology in the hands of the people are the greatest fears of the global oligarchy ~ fears that oligarchs throughout the centuries have harbored.
Simply boycotting
the globalists' corporations and replacing them with local solutions is
something everyone can afford to do starting today.
And by simply
looking into Dr. Neil Gershenfeld's "Fab Lab," raising awareness of
the personal fabrication revolution, and even in the smallest way participating
can help overcome the obstacle of social-engineering and spur a profound
paradigm shift.
We have begun to
seize back the media, now it is time to seize back the other levers of power.
Now is the time to
recognize true freedom as being self-sufficient as a nation, as a community,
and as a household, and start living it every day.
Guten Tag Frau Noor,
ReplyDeleteThe "cornuto" - what this fellow does with his handsign - is the devil's horns, as I am sure you know.
Here is the truth of what they represent.
Please make sure to read through all links.
Danke schoen, Frau.
- Max
Traditional Catholic Prayers: Traditional Catholic Prayers: The Justice of God: The Antichrist and the False Prophet
TY for dropping by Maximillian. Regarding the El cornuto sign. I have done so much work on that sign and what it means that for once I just figured my readers know about it. My two most read or visited pages are my exposes on this sign as noted below in "most popular sites".
ReplyDeleteIt is, as Svalli said, the satanic sign shared by the Illiminati to show some form of evil has been successfully performed.... Which reminds me, I need to update my examples page, I have about 20 more examples to post...