Wednesday, 3 April 2013


ED Noor: The information contained in this review is extremely pertinent when you consider the great praise of the new Jesuit Roman Catholic pope by such as Abe Foxman and Elie Wiesel.

By E. Michael Jones
Reviewed by Richard Edmondson

Recently while visiting the blog Wake Up From Your Slumber I came across the interview with E. Michael Jones that you can hear in the four videos embedded below. I had actually read Jones’ book, The Jewish Revolutionary Spirit and Its Impact on World History, a year or two back and had for a long time now been intending to post something on it. Problem is where do you begin? The book is 1200 pages long and covers some 2000 years of history. How do you condense all that down to a single blog post? But after listening to the interview below, I finally decided to give it a whirl.
Of course it always helps to know where people are coming from, so I’ll mention right off the bat that Jones is a Roman Catholic, and one of the focuses of his book, perhaps the main one, is the gradual erosion, over a number of centuries, of the Church’s power and authority in Europe, 
a process in which Jews, as the author shows, played very key and very active roles every step of the way (along with the help of willing Christians), and the eventual displacement of that authority by the rising tide of Jewish power.
This is an extremely important area of study because for many, many centuries it was the Catholic Church that kept Jewish power in check.
Today the Church no longer plays that role, leaving a void that Islam, fortunately, has stepped in to fill, and while Islam has not been able, at least thus far, to thoroughly check Jewish power as successfully as Christianity once did, it nonetheless stands as one of the only major remaining obstacles to total global domination by Jewish Zionists, which is why Christians and Muslims, now more than ever, need to unite (but I’m getting a bit off topic here).

ED Noor: Consider the current war on Islam around the planet and then consider that GW Bush referred to the war in Iraq as the “New Crusades”, a role Blackwater was more than happy to take on.

Initially upon picking up Jones’ book, it was hard for me to wrap my mind around the word “revolutionary” insofar as his use of the term. Having grown up in the sixties, I was accustomed to thinking of revolutionaries as the good guys (think Che Guevara, etc.), and the word has always had, for me, a positive, rather than negative, connotation. But what Jones refers to is that process I described in the previous paragraph, i.e. of overthrowing the power of the Catholic Church and replacing it with Jewish power. 
Or, to look at it another way (since Jones is a Catholic), the overthrow of God.
That’s of course one that secular-minded Westerners would probably choke on their food laughing over, but consider the term Moharebeh. A concept found in Islamic law, the word means “waging war against God.” The fact that no comparable word exists in the English language (or even a comparable idea of such) is probably testimony to the extent of the collapse of the church’s moral authority and the widespread feelings of alienation and powerlessness that permeate Western society today. No such collapse has occurred in the Muslim world, though of course the Zionists are doing their damnedest to engineer it ~ in Libya, Syria, Iran, and elsewhere.

So in a sense ~ from Jones’ standpoint, and certainly this is true in the West ~ the “revolution” has already occurred, and at this point what we are wagin ~ that is to say those of us who oppose Israel and seek to restrain the power of Jewish lobbies in our respective countries ~ is a counterrevolution. It’s good to understand this, and to make this distinction, when considering the areas into which Jones ventures in this book.

ED Noor: Along this line of thinking, modern “revisionists” such as Ernst Zundel or David Cole are not revising history but rather setting the record straight. The true “revisionists” were those who misrepresented events in the first place.

The Jewish Revolutionary Spirit has a total of 32 chapters, but in this review, I’ll focus mainly on three ~ the third chapter, entitled “Rome Discovers the Talmud”; Chapter number 7, “Reuchlin vs. Pfefferkorn”; and the 24th chapter, “The Second Vatican Council Begins.” Chapter 24, along with a subsequent related chapter, covers the Church’s passage of Nostra Aetate, the 1965 document that resulted in a capitulation to Jewish power and ushered in the modern era of “interfaith dialogue” ~ efforts that have led to little other than Christians being spat upon in Israel and their faith ridiculed in American media.


Believe it or not, the Church first became acquainted with the contents of the Talmud way back in the year 1236. Before this, the collection of rabbinical writings was virtually unknown among Christians. Its discovery came about when a Jew named Nicholas Donin converted to Christianity and went public with what it contained. As you may imagine, Church leaders were not too thrilled. The church at this time had long operated under Sicut Judaeis non, a policy that had been articulated by Pope Gregory the Great, under which Jews were not to be harmed ~ but at the same time were to be given no positions of influence. The pope in power at the time Donin made his disclosures was Gregory IX. According to Jones:

He was shocked by what he discovered, but he did not abrogate Sicut Judaeis non and its prohibition against harming the Jew. What changed was his understanding of what the Jews believed and how they acted on those beliefs.

On June 9, 1239, Pope Gregory responded to Donin’s 35 petitions by dispatching him with a letter to William of Auvergne, bishop of Paris. His letter substantiates the changed perception of Jews after discovery of the Talmud. 
The Jews, Gregory wrote, “so we have heard, are not content with the Old Law which God gave to Moses in writing: they even ignore it completely and affirm that God gave another Law which is called ‘Talmud,’ that is ‘Teaching,’ handed down to Moses orally…In this is contained matter so abusive and so unspeakable that it arouses shame in those who mention it and horror in those who hear it.”
The offenses are so great that Gregory uses the word “crime” to describe them. He also claims
the Talmud is “the chief cause that holds the Jews obstinate in their perfidy.”
 He ordered “on the first Saturday of Lent to come, in the morning which the Jews are gathered in the synagogues, you shall, by our order seize all the books of the Jews who live in your districts and have those books carefully guarded in the possession of the Dominican and Franciscan friars.” If the friars found the books offensive, they were to burn them.
Eventually a commission was convened to study the books, its members ultimately finding them “full of innumerable errors, abuses, blasphemies and wickedness.” The panel concluded that the books “cannot be tolerated in the name of God without injury to the Christian faith.” Blasphemies against Christ in the Talmud, along with its injunctions about defrauding unsuspecting goyim, threatened “the conditions under which Jews were tolerated,” as Jones notes, and also “called for rethinking the whole social compact.” The debate raged for several years until finally, in June of 1240, a public forum, under royal auspices, was held, featuring Donin in a debate with a Rabbi Yehiel ben Joseph:

One Jewish commentator claims “the entire event epitomized the declining status of Jews in that century and their transformation in Christian minds into little more than embodiments of blasphemous doctrine.” The rabbi was dumbfounded that he had to defend Jewish esoteric writings in a hostile environment. Nothing like this had ever happened before. Rabbi Yehiel, lacking precedent for conducting a disputation of this sort, didn’t know how to respond. 

When asked whether it were true that the Talmud claimed “Jesus was condemned to an eternity in hell, immersed in ‘boiling excrement’” and Mary, his mother, was a whore, the Rabbi could only respond, yes, those passages were in the Talmud but they did not refer to “that” Jesus or “that” Mary. 

“Not every Louis born in France is the king of France,” Yehiel maintained, giving new meaning to the term “chutzpah.” 

“Has it not happened,” he continued, “that two men were born in the same city, had the same name, and died in the same manner? There are many such cases.” 

One Jewish historian referred to Rabbi Yehiel’s denial as the birth of Jewish humor. A Christian account of the debate, however, failed to see the humor in his statement, “Concerning this Jesus, he confessed that he was born out of adultery and that he is punished in hell in boiling excrement and that he lived at the time of Titus.” 
But Rabbi Yehiel said,
“This Jesus is different from our Jesus. However, he is unable to say who he was, whence it is clear that he lied.”
Having exploded his own credibility, Yehiel could do little to refute Donin’s claim that the Talmud sanctioned criminal behaviour, including “murder, theft, and religious intolerance.” The Talmud also “included strictures against trusting Gentiles, honouring them or even returning a lost piece of property to them.”
The result of the debate was a public burning of the Talmud in Paris, and as Jones remarks, “The Jewish religion was now clearly seen not as biblical Judaism, but rather as a heretical deviation from the Old Testament.” This is an extremely important point, because by 1962 and the convening of the Second Vatican Council, the contents of the Talmud would substantially disappear down the memory hole and Jews once again would be seen as merely carrying on the tradition of biblical Judaism.

Following the discovery of the Talmud, the Church made Jewish conversions a top priority, yet at the same time, Jews came under closer scrutiny by the Inquisition. In terms of public opinion, “they became revolutionaries, outlaws, and subversives, and by the end of the 13th century, they were universally recognized as such,” says Jones.

“The expulsions that followed were the official recognition of status that had its roots in the discovery of the Talmud.”
Yet in spite of this, “the Church never changed its position that no one had the right to harm the Jew,” and when Jews came under attack by angry mobs, “the popes were their first defenders.” In fact, the protection they enjoyed from the popes was often viewed critically by kings and princes, who regarded the Jews as subversives. 

And while there was a “crescendo of conversions,” a number of expulsions also took place. Jews were expelled from Cologne in 1424, from Speyer in 1435, from Mainz in 1438, and finally, in 1492, came the granddaddy of them all ~ the expulsion of the Jews from Spain by the Catholic monarchs Ferdinand and Isabella.


Some 270 years after Nicholas Donin, history basically repeated itself when yet another Jew, Josef Pfefferkorn, converted to Christianity and ~ once again ~ made public disclosures about the Talmud. By this time, however, as Jones relates, “times had changed” in Europe. The Reformation was in its early years, the Hussite Rebellion had occurred in Bohemia, and cracks had begun to appear in the edifice of Church authority. Furthermore, a process of “Judaizing” of the Christian faith was underway in some areas. As described by the author,

“The temptation to look for heaven on earth was known as Judaizing, which took messianic inspiration from a distorted interpretation of the Old Testament.”
And Christian “reformers” working to undermine Church authority ~ often aided and abetted by Jews (as was the case in the Hussite revolt) ~ saw themselves as modern embodiments of the Jews of the Old Testament. As may be expected, millennialism played a major role in their thinking (not unlike Christian Zionists of today). Heinrich Graetz, a Jewish historian quoted by Jones, puts it this way:

“Whenever a party in Christendom opposes itself to the ruling church, it assumes a tinge of the Old Testament, not to say Jewish spirit.”
The result being, of course, a de-emphasis on the teachings of Christ in favour of the violence and bloodshed of the Old Testament ~ certainly the case in the matter of the Hussite Rebellion of the early 15th century, as Jones explains:

Inspired by Israelite genocide in the Old Testament, the Hussite warriors of God earned a reputation for cruelty…Newman claims the Hussites had “personal associations with individual Jews and Jewish communities in their country.” He also claims “Jewish groups participated[ed] actively and publicly in the rise and spread of the [Hussite] movement.
According to Newman, Jewish support of heretical movements, especially when they threatened to spill over into political revolutions, “run like dark threads through the history of nearly every movement of reform in European Christendom.”
This pattern, i.e. of Jews lending their support to the Christian Judaizers, was to continue over the next few centuries, and as Jones notes, “before long the trajectory was predictable” ~ the Judaizers would discard the teachings of Jesus in favour of the Old Testament, rising up against the established Church and urging “reform,” taking up the sword in an effort to “bring about heaven on earth.” And every step of the way the Jews were essentially playing them like a violin. 

Does any of this sound familiar?

Living much of his life in Cologne, Pfefferkorn (1469-1523) was a prolific writer who produced a number of books and pamphlets on Judaism, or what we might today call “Jewish identity.” Like Donin, he “knew Judaism from the inside out,” Jones tells us. In one pamphlet, Ich bin ain Buchlinn der Juden veindt ist mein namen, or The Enemy of the Jews (1509) he discussed the blasphemies against Jesus, Mary and the apostles, as well as the curses against Christians that Jews would incorporate into their daily prayers:

The Jews, said Pfefferkorn, utter “various insults and shameless words…every day against God, Mary, his most worthy mother, and the whole heavenly host.” 

The Jews call Jesus “mamser ben hanido,” which is to say, “one born from an unclean union.” Although Pfefferkorn doesn’t say so, “mamser” is traditionally translated “bastard.” The Jews are similarly vehement in denouncing Christ’s mother, call her her a “sono,” which Pfefferkorn translates as “a notorious sinner.” Again Pfefferkorn is discrete; the word means “whore.” 

Pfefferkorn says the Jews call Christian churches “mosschoff” or “beskisse,” that is [latrines or] shithouses.” 

Additionally, the Jews “hate the sign of the holy cross and find it quite unbearable. If they see pieces of wood or straw on the ground that are by chance arranged roughly in the shape of a cross, they push it apart with their feet that they may no longer have to look at it.”

If a Jew “knowingly crosses a churchyard or listens to an organ,” he “believes that his prayers will not be heard by God for 30 days.”
ED Noor: Awhile back, although I do not have the links, I read that in Israel even many texts are printed using another sign to represent the letter “t” because of its resemblance to the cross. Oh, and are not vampires supposed to be repelled by the crucifix?

Pfefferkorn converted to Christianity in 1504, along with his wife and child (whereupon he changed his first name from Josef to Johannes), and in one of his earliest writings, Der Juden Spiegel, or Mirror of the Jews, he attacked usury, confessing that prior to his conversion he had earned money from the practice. “I was born in the Jewish faith and am now, by the grace of God, a Christian,” he wrote. “If I continued to associate with Jews and continued to take usury, what would you say other than that I was in serious sin and that I never really became a Christian and everyone would condemn me by saying that the blood and suffering of Christ had been lost on me.”

As may be expected, Pfefferkorn came under heavy attack from the Jews of his day. He was accused of criminal activity, and especially noteworthy were the charges found in a document that has been traced to a group of Jews in Regensburg: “Among its milder statements was the claim he (Pfefferkorn) was an illiterate butcher,” remarks Jones. “He was neither illiterate nor was he a butcher, an occupation morally less reprehensible than that of moneylender.”

But it wasn’t only the Jews of Pfefferkorn’s own day. Jones quotes a number of Jewish historians whose works have provided accounts of the time, among these the aforementioned Graetz ~ a 19th century Jew who became one of the first scholars of the modern era to write a compendious history of the Jewish people:

In his ground-breaking History of the Jews, Heinrich Graetz recites the slanders (against Pfefferkorn) faithfully and uncritically and adds a few of his own, calling Pfefferkorn “an ignorant, thoroughly vile creature,” as well as “the scum of the Jewish people,” and a “noisome insect” who was a tool of the “ignorant and fanatical Dominicans” of Cologne, a city known to be “an owls’ nest of light-shunning swaggerers, who endeavoured to obscure the dawn of a bright day with the dark clouds of superstition hostile to knowledge.”
The last point is particularly important to keep in mind, for in those years of the early 16th century, “a new day of enlightened tolerance was about to dawn,” and Pfefferkorn’s Jewish contemporaries were quick to take advantage of it in their organized attacks upon him. 

The Hermetic texts, lost to Western culture during the Middle Ages, had been re-discovered, translated, and published ~ significant events, for with their appeals to alchemy and magic, the impact this corpus of writings had upon Renaissance thought and culture was considerable. Europe was about to veer in a new direction and the Church was considered an obstacle.

In part two of his Juden veindt, Pfefferkorn included a section entitled “How the Jews Ruin Land and People,” in which he described the process of usury ~ how it works and how it is used to impoverish the poor.

“Thus the poor Christian, when he has nothing further to pawn, must run away and live out his life in poverty, which happens often and many times.”
From there Pfefferkorn went on, in part three, to talk about Jews using their wealth to bribe officials as well as to “cause Christians to commit great sins” ~ sins in the course of which many Christians, both learned and unlearned, are “led astray” and come “to doubt their faith, as I have shown in other books of mine.”

ED Noor: Is it a cliché to say “some things never change” when it is, indeed, a cliché?

All of this finally won the ear of the Emperor Maxmillian I, who in 1509 authorized this “anti-Semitic” troublemaker (as Pfefferkorn would no doubt be referred today) to travel throughout “the German empire” for purpose of examining Jewish writings and to “destroy all whose contents were hostile to the Bible and the Christian faith.” 

Subsequently, however, the emperor, bowing to Jewish pressure and bribery, reversed himself, and instead of having the books destroyed, appointed a commission to study them. Pfefferkorn won a seat on the commission, but luckily for the Jews, the panel was to also to hear testimony from Johannes Reuchlin, a man who, though ironically a Gentile, was to become their valiant ally and Pfefferkorn’s chief detractor.

ED Noor: It seems that that “commission as a diversion” and watering down tool is an older ploy than most of us suspected.

Though Reuchlin is described by Jones as a “Judaizer,” he also was a highly educated man who had written a number of books, and like many of his time he was quite enamoured of magic. Esteemed as a one of the great intellects of Europe, Reuchlin was a particularly avid proponent of the Jewish Caballah, and in 1506 he published De Rudiments Hebraicis, the first Hebrew grammar ever written by a non-Jew. Little wonder, then, the Jews celebrated his involvement with the commission.

Reuchlin claimed the Kabbalah demonstrated the validity of the Christian faith and also corresponded to the esoteric wisdom of Orpheus, Pythagoras, and Zoroaster. By locating the magical power of his system in the Hebrew language, Reuchlin hoped to evade the dichotomy the Church, following the classical tradition, had established. 

According to that dichotomy, a man either asked for power over nature, in which case his action was known as prayer and dependent on the permissive will of the deity; or he forced the issue by invoking evil spirits
Kabbalah seemed to indicate another possibility. The possibility of a middle ground between science and prayer based on the magical effects of angelic names in Hebrew seemed theologically unlikely, but that is the course Reuchlin pursued, hoping to evade the censure of those who claimed he was involved in black magic.

Ed Noor: Satanism weaves its Kabbalistic thread throughout right up to this day.

After skimming through the Jewish books that had been seized (it appears he never actually read all of them), Reuchlin recommended only two for destruction ~ Nizzachon and Toledoth Jeschu ~  meaning he did not find the Talmud objectionable. Pronouncing the latter “a work which is difficult to understand,” he acknowledged there were many strange ideas found therein, but held that this did not justify suppressing it.

“If the Talmud were deserving of such condemnation, our ancestors of many hundred years ago, whose zeal for Christianity was much greater than ours, would have burnt it,” he assured.
As for the two works which did merit extirpation in his view, Reuchlin insisted they had no standing in the Jewish community and that “even the Jews themselves regard them as apocryphal.”

But what of Jewish attitudes toward non-Jews? Reuchlin expressed the view that “whether they are inimically disposed toward us in their hearts, only God can say.” As gracious and cordial as that sounded, for the Kabbalah, of course, Reuchlin had nothing but highest praise, calling it “the most secret speech and words of God,” and asserting that “Jewish commentaries should not and cannot be abandoned by the Christian church, for they keep the special characteristics of the Hebrew language before our eyes.” Furthermore, he asserted that “the Bible cannot be interpreted without them.”

ED Noor: Chutzpah?

Thus having given the Jews a substantially clean bill of health, Reuchlin then turned his attention on their chief nemesis, insisting that Pfefferkorn’s attacks upon the Talmud were most likely motivated “for private reasons.”

In his report, Reuchlin denounced Pfefferkorn’s writings as the work of an ignorant hatemonger, thus establishing the debate’s parameters: the refined man of letters vs. the ignorant “tauf jud,” a racist slur picked up by Reuchlin’s supporters, including Erasmus of Rotterdam. Pfefferkorn called Reuchlin a Judaizer, a term then in the process of losing its opprobrium among educated humanists.
Says Jones, the debate in fact came down to a “Humanist vs. Scholastic mode,” with Pfefferkorn being staunchly defended by the Dominicans and the theology faculties at the Universities of Cologne and Louvain. In fact, every scholar appointed to the Commission, with the exception of Reuchlin himself, supported Pfefferkorn. But it was all to no avail. In the end, the Emperor decided matters in favor of the Jews.

As a result of Reuchlin’s recommendation, the emperor did not renew the mandate to confiscate the Jewish books. Reuchlin had killed the project, and Pfefferkorn was furious. Pfefferkorn correctly claimed “the Jews bribed Christians in high places…and they filled the ears of the good Emperor with false advice, so that His imperial Majesty gave orders to restore the books to the Jews”…

Having one of the most distinguished Christian scholars in Europe defend the Talmud left Jews rubbing their eyes in amazement. The Jews rushed out to buy Reuchlin’s book, and using their commercial connections, made it an instant bestseller, perhaps the first in history.
The incident paved the way for further changes in Europe, some of them huge, for as Jones notes, Reuchlin had gathered support from “virtually the entire Humanist community” ~ a group that included Martin Luther and Ulrich von Hutten.

The loser, of course, was the authority of the Catholic Church.


 In June of 1960, a French Jew by the name of Jules Isaac journeyed to Rome where he managed to win an audience with Pope John XXIII. Isaac was an historian, had served as inspector general of France’s public schools, and had written two books on Catholic attitudes toward Jews, Jesus et Israel and Genese de l’Antisemitisme, in which he argued that

1) the Catholic Church had preached an anti-Semitism for 2000 years which, 

2) found its ultimate expression in the mass murder of Jews in World War II.
“Father Paul De Mann from Paris and Father Gregory Baum, a Jewish convert from Canada, spread his thesis in Catholic circles,” Jones writes. “Baum called Jesus et Israel ‘a moving account of the love which Jesus had for his people, the Jews, and of the contempt which the Christians, later, harboured for them.’”

Pope John’s predecessor, Pope Pius XII, had led the church through the war years, having been nuncio to Germany during the rise of National Socialism, elevated finally to the papacy in 1939. As Jones puts it, Pius

“knew the rise of Hitler in Bavaria in 1923 was predicated on the excesses of Jewish Bolshevism there and not on readings of the sermons of St. John Chrysostom or the Gospel of St. John.”
But with the death of Pius in 1958, Isaac sensed a “new spirit” blowing through the Vatican and a “window of opportunity for his ideas.” Indeed there was, and attacks upon Pius, not surprisingly, ended up becoming one of the chief strategies employed by Jews in pushing their resolution through the Council.

The story of Vatican II is a complex one, but Jones tells it skilfully and in detail. Initially, at any rate, the Council’s principle aim was not addressing the issue of anti-Semitism. Rather, the key word was aggiornamento, meaning to bring the church “up to date” in its relationship with the modern world. The preliminary documents in fact were already being drawn prior to Isaac’s audience with the pope, and for the most part their objective was not so much to “baptize the Enlightenment,” as Jones puts it, but to “make Catholics aware of a threat to faith and morals coming from the West, in particular, the United States, more particularly, Hollywood.”

For some in the Church, represented particularly perhaps by Cardinal Alfredo Ottaviani, American films were “a vehicle for American mores,” which in turn were “undermining the traditional way of life” in predominantly Catholic countries. 

“Modern life, without doubt, multiplies invitations to evil by such distractions as beauty contests, spectacles, billboards, songs, illustrated magazines, beaches, places of vacation, promiscuity, and certain forms of sport,” one of the early documents asserted

Condemning “the cult of movie stars, naturalism, the so-called sexual education, pansexualism, and certain injurious aspects of psychoanalysis,” the document warned that if the Church lost its hold on sexual morals, it would lose control of “the ordinary way of sanctification for the majority of the human race.” Jones comments:

It didn’t take a genius to know who in America was prominent in supporting “the cult of movie stars, pansexualism and psychoanalysis.” It was the Jews.
Yet at the same time, Isaac found himself amiably received by Pope John. Their meeting took place June 13, 1960, with the pope taking the initiative by “discoursing on his devotion to the Old Testament,” and Isaac responding that such sentiments “kindled great hopes in the people of the Old Testament.” Isaac further told the pope the time had come to fulfill these hopes and expectations, a fulfillment that could only be met with the Church issuing a strong condemnation of anti-Semitism. 

John had been “thinking along those lines,” and the pope referred the matter to a German Jesuit by the name of Augustin Bea, who had been made a cardinal the previous year. The idea was that Bea would draft a text about Jewish-Christian relations that the Council would consider for adoption. However, as Jones relates:

The pope’s desire soon was transformed into something radically different when it made contact with the realities of 20th century Jewish interest groups and publicity organs. Before long “the people of the Old Testament” were represented by international Jewish organizations like the American Jewish Committee and the Anti-Defamation League. 

Rather than formulating the Catholic position on the Jews in light of Catholic tradition, Cardinal Bea became a go-between between the Jewish organizations and the Council Fathers, who initially were also under the impression they were dealing with the “people of the Old Testament.” Because the Council Fathers were favourably impressed by Jules Isaac’s petition (as opposed to his books, which they had not read), Isaac was allowed to determine the terms of the debate, becoming the principle theorist for the Vatican’s statement on the Jews.
Though Isaac seems to have made a favourable impression overall with Church authorities, he did have his critics. Viscount Leon de Poncins was a journalist and Catholic essay writer who rose to the occasion by mounting a vigorous campaign against the resolution. Also, perhaps by virtue of being a fellow Frenchman, he seems to have had Isaac pegged to a tee. 

Poncins called Isaac the main promoter of a “campaign being waged against the traditional teachings of the Church,” and predicted (accurately as it turned out) that Nostra Aetate would become “a weapon designed to overthrow traditional Catholicism, which they consider the chief enemy.” Certainly his words, even then, must have had a ring of truth, but unfortunately not all heeded them. 

The Second Vatican Council “became a battleground over whose interpretation of the Jews was going to be normative,” as Jones puts it, or, in other words, competing visions over what actually the Jews were and are—“people of the Old Testament,” as Isaac portrayed them, or “the avant-garde of modernity and the promoters of sexual deviance as a covert form of control, as Ottaviani implicitly portrayed them”? 

Of course, for a good many in the Church, the “goal of condemning anti-Semitism seemed noble enough,” and regrettably “the spirit of the times precluded close theological examination of the terms of the discussion.”

The Second Vatican Council convened in October of 1962, and it came to be seen as a contest between Church liberals and conservatives, or at least that’s how it was portrayed in the media, particularly by Time Magazine and one of its reporters, Robert Blair Kaiser, whose reporting seems to have been anything but objective. 

The Church was out of sync with the modern world in its attitude toward the Jews, and in an effort to remedy that, the pope had “asked Cardinal Bea to prepare a schema for the Council that would revise the old Catholic story about the Jews killing Christ, and thus bringing eternal damnation on them and their children too,”

Kaiser reported at one point, asserting that the New Testament’s crucifixion narrative was “a myth that had nurtured anti-Semitism for centuries.”
In general, the portrayal of the Council in the media was as a struggle between “the forces of darkness and reaction” ~ as symbolized by Ottaviani ~ and “the forces of light and progress.” Among the “forces of light” were those apparently willing to throw out fundamental aspects of Church doctrine and Catholic teaching in an effort to appease the Jews ~ and ironically, the more they tried to appease, the more outrageous Jewish demands seem to have become.

B’nai B’rith wanted the Church to delete any language it deemed anti-Semitic from the Catholic liturgy. This was a tall order because the liturgy was based on Scripture that was, if not anti-Semitic, then certainly anti-Jewish. Virtually the entire Gospel of St. John and the Acts of the Apostles revolved around the conflict between the Jews who accepted Christ as their saviour and the Jews who rejected him
Since those texts were central to any Catholic liturgy and full of invidious comparisons between the New Israel, the Catholic Church, and the Old, repudiated by Christ for its blindness and obstinacy, it was hard to see how dialogue could succeed. Unless, of course, the purpose of dialogue was something other than what it claimed to be.
Opponents of the declaration “claimed that ulterior motives had been driving the discussion from the beginning” ~ one ulterior motive, of course, being to deal the Catholic Church a crippling blow, a church which at the time, as Jones notes, enjoyed almost “universal esteem.” 

But as in previous eras of history, the Jews had no trouble finding Christians willing to join their cause. 

As the discussions progressed, Bea seemed to gravitate increasingly into the Jewish camp, being picked up by limousine at one point for a meeting with Jews at the Park Plaza Hotel in New York, while meanwhile in Rome, Time’s reporter, Kaiser, turned his spacious apartment into “a gathering place for conciliar progressives…those who were pushing hardest for updating everything and doing so with high hilarity.” A series of “soirees” were held in Rome, with Hollywood director Otto Preminger in attendance at one, but as Jones notes:

By this point the Jewish lobbying was beginning to cause a reaction. Pamphlets on the Jews began to appear at the Council. The Jews and the Council in the Light of Holy Scripture by Bernardus offered the most rational presentation from the official Church standpoint. Its message: 

Scripture states clearly that the Jews were voluntary deicides; the Fathers of the Church supported this doctrine.

St. Thomas of Aquinas wrote that the attitude of the Roman Pontiffs can only be interpreted as an affirmation that the Jews partake of a world-wide plot to destroy the Church. 

Hence, all should be wary of the Jew and not destroy a foundational dogma of the Church.
The Council’s third session began in the fall of 1964, resulting, by November, in passage of “a document on the Jews so heavily influenced by Jewish lobbying that many thought it repudiated traditional Catholic teaching.” As Jones notes, “the Jews rejoiced, but their rejoicing was short-lived” when the schema was rejected by Pope Paul VI. The latter had become pope upon the death of John the previous year, and now he found himself faced with the “unenviable prospect” of having to mediate between warring factions within the Church. And at this point it was the conservatives, that is to say those opposing the declaration, who were gaining the upper hand. 

In October of 1965, Poncins showed up at the Council carrying thousands of copies of a pamphlet he had written entitled Le Problème Juif face au Concile, or “The Jewish Problem vis-à-vis the Council,” in which he committed the unpardonable, “anti-Semitic” sin of quoting directly from Jewish texts. Among those quoted were Isaac himself, who had previously attacked the Church in writing, calling its teachings:

a tradition which, moreover, is infinitely noxious and murderous, and which, as I have said and shall repeat, leads to Auschwitz ~ Auschwitz and other places. Some six million Jews were liquidated solely because they were Jews and thus brought shame not only upon the German people but upon the whole of Christianity, because without centuries of Christian teaching, preaching and vituperation, Hitler’s teaching, propaganda and vituperation would have been impossible.
Isaac had also labeled the Gospel of Matthew “obviously tendentious,” and accused the Church fathers of being “persecutors filled with anti-Jewish hatred.” Comments Jones:

Poncins maintained in his tract that the Schema of November of 1964 passed because the bishops were ignorant of Isaac’s true feelings toward Christianity, but, more broadly, they were ignorant of the difference between the Torah and the Talmud.
The former is the Word of God; the latter is its antithesis.
The Talmud, Poncins pointed out, was a post-Christian confection designed to keep Jews from converting to Christianity. After the destruction of the Temple, “The Talmud replaced the Torah as the foundation of all wisdom and the guide in every detail of daily life.” The point of the Talmud was “to consummate the definite break from triumphant Christianity.” So “The imposition of the ideals of the Talmud on the new branch of Judaism has been the calamity of the Jewish people even to this day.”…

The schema was dangerous because “it put the Church in the position of the accused, guilty of the permanent, unjustifiable and untenable crime of anti-Semitism for two thousand years.” Beyond that, it questioned “the good faith and truthfulness of the Evangelists, of St. John and St. Matthew in particular, it discredited the teaching of the Fathers of the Church and of the great doctrinarians of the papacy by depicting them in distasteful colors; in short, it threatened to demolish the very bastions of Catholic doctrine.”
Poncins also argued against viewing modern-day Jews as “the people of the Old Testament,” demonstrating that their desire was not a Messiah, but

“a terrestrial reign in which they will control the social, economic and political life of the nations…Judaism seeks to impose itself as the sole standard and to reduce the world to Jewish values.”
Keep in mind, this was written in 1965. Clearly a man in many respects ahead of his time, Poncins concluded that the Jewish schema was an attack on the Church “under the banner of ecumenism,” and that in allowing Jews unprecedented access in the formulation of the document, the Church had provided them with a means of carrying a “war…into the very interior of the Church itself.”

As may be expected, given Pope Paul’s “unenviable prospects” in trying to negotiate an end to the strife, what ended up passing was a document that seemingly offered concessions to both sides.

The schema on the Jews was incorporated into a “Declaration on the Relation of the Church to Non-Christian Religions,” known as Nostra Aetate, promulgated by the Council on October 28, 1965…On the whole, the conservatives were jubilant, and the Jews were disappointed, but the results in light of the actual document were mixed. 

Jews were disappointed that the charge of deicide was not rebuked. But conservatives were disappointed the text did not implicate all the Jews in deicide. In one of the cleverest lines in the document, the Council Fathers wrote, “Even though the Jewish authorities and those who followed their lead pressed for the death of Christ (cf. John 19:6), neither all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during his passion.”

According to the principles of logic, that statement could be taken to assert that some Jews were responsible for Christ’s death. If we exclude from that group the Blessed Mother, the Beloved Disciple, and all of the other Jews who accepted Christ as the Messiah, we come up with a statement that is largely faithful to the gospels texts.
But it didn’t end there. The Church was left divided, while “an indignant press campaign” ensued, provoking even more controversy and Jones believes that in essence both sides ended up losing. Those who supported the document were accused of having sold out to international Jewry, while opponents were held practically “co-responsible” for the rise of Hitler. Furthermore, the disjunction between the Jews of Christ’s time, and those of today, raised a double standard on the issue of “collective responsibility”:

Jews could hold the German people accountable for Hitler’s crimes, forcing generations of German taxpayers to pay billions in reparations to Jewish organizations and the state of Israel. 

But Jews vehemently denied collective responsibility for the death of Christ. The Council’s schema tried to have it both ways, repudiating the claim the Romans alone were responsible for Christ’s death, but limiting Jewish guilt to Jewish leaders and their followers. As Poncins points out, in the case of Germany in the 20th century, 

“The whole people is considered responsible and subsequently punished for faults officials committed by its leaders, even when [those faults] are unknown to a great part of the people.” 

On the other hand, the Gospel accounts make clear that many Jewish people in Jerusalem were aware of what their leaders were doing and supported them in their efforts.

In addition to the above, one other factor figured prominently ~ most likely unanticipated saving perhaps by Poncins and a few others ~ namely the power of the Jewish media, for the Church ultimately lost control over the document’s interpretation

While Nostra Aetate had its share of “clever” lines, there were also passages that aided the “hijacking” of the resolution’s meaning, with Jones pointing to the following as one of the most glaring examples: “The Church…deplores all hatreds, persecutions, displays of anti-Semitism levelled at any time or from any source against the Jews.” Thus the document condemns anti-Semitism, but, and this became the crucial point, without defining the meaning of the term. It was “an omission of truly catastrophic proportions,” says Jones, and here we might again consider the words of Poncins:

In Jewish eyes, every measure of defense and protection against the penetration of Jewish ideas and conceptions, against anti-Christian Jewish heresies, against Jewish control of the national economy, and in general every measure of defense of national Christian traditions is a manifestation of anti-Semitism.

Furthermore, many Jews consider that the very fact of the recognition of the existence of a Jewish question constitutes a declaration of anti-Semitism…

Jules Isaac accuses all the Fathers of the Church of anti-Semitism…He accuses them of having unleashed the savagery of the beast and of being the real people responsible for German anti-Semitism and the gas chambers at Auschwitz. He finds them even worse that Hitler and Streicher and others for their system resulted in the Jews being tortured slowly and being left to live and suffer interminably… 

Does the Church admit Jules Isaac’s thesis and plead guilty?

For the next four-plus decades, Nostra Aetate would be used exactly as Poncins had predicted, i.e. as “a weapon designed to overthrow traditional Catholicism,” or as another writer described it, it was “the cornerstone of the abusive relationship that has hamstrung the Catholics.” 

By way of example, we might point to the passion play performed at the Bavarian village of Oberammergau. The play is a huge production and has a long tradition dating back to the year 1634, but one year after the passage of Nostra Aetate, the American Jewish Congress demanded that directors of the play make changes in the script or face a boycott. 

In support of its efforts, the AJC marched out a bevy of celebrities including Arthur Miller, Lionel Trilling, Stanley Kunitz, Leonard Bernstein, Leslie Fiedler, Theodore Bikel, Irving Howe, and Alfred Kazin, and even several German writers, including George Steiner, Guenter Grass (yes, that Guenter Grass), Heinrich Boell, and Paul Celan. Also in support of the effort was Elie Wiesel, whose account of his Auschwitz experience in recent years has been highly challenged, but in November of 1966, Wiesel, surrounded by the other celebrities, held a news conference in New York where he asserted:

The artist cannot be silent when the arts are used to exalt hatred. If the people of Oberammergau feel that they cannot faithfully represent their vision except through an explicitly anti-Semitic text, then others have no choice but to denounce that vision and urge that all who share our view join with us in condemning the performance.

Jews even enlisted Catholic theologians in their efforts, but the greatest weapon in their arsenal was Nostra Aetate, or as one Jewish writer put it, “Oberammergau was caught between the anvil of Vatical II and the hammering criticism of Jewish groups.” Caught not so much because of what the document said, but, as Jones argues, “because the Church could never make its interpretation of its own document prevail over the interpretation which the Jews wanted to impose on it.” Not surprisingly, the Bavarians made concessions. But of course, the more ground they gave, the more the Jews demanded of them. Changes to the play were adopted in 1970, in 1980, and again in 1984. 

Ed Noor: When will gentiles realize that these chosenites will never be satisfied until they have reached their goals for the planet? When will these patterns be recognized among the general populace?

The lesson to be drawn is that “interfaith dialogue” is always a one-way street ~ with Jews making demands, and Christians giving in.

So it has been in the past, and so it remains to this day.

 The Jewish Revolutionary Spirit is a remarkable look back at the past, but it is even more than that. By understanding history, we understand the world we live in today, and Jones provides an invaluable service in helping us to understand the “revolutionary spirit” of Jewish power ~ how it operates, how it evolved, and how it maintains itself.

Besides the three chapters I have covered here, you’ll find others, focusing on various periods of history, particularly of the last 500 years, offering insights into what at times seems like a living, breathing animus…as well as the volatile reactions that sometimes occur when that animus (the “revolutionary spirit,” as it were) comes into contact with unsuspecting Gentiles. 

I’m talking about events such as England’s consolidation as a Protestant, and philosemitic, power under the reigns of Cromwell and Queen Elizabeth I; the rise of Freemasonry; and the Russian revolution ~ all events in which, as most of us are well aware, key roles were played by Jews.

But other historical offshoots ~ episodes lesser-known, perhaps, but in which Jews nonetheless played equally significant roles behind the scenes ~ are also covered here. 

Jones includes a chapter on the Jewish criminal Leo Frank, who in 1913 murdered a 14-year-old girl employed as a child labourer in his factory in Atlanta. We also get the American Civil War, the civil rights movement, as well historical portraits of figures like Frederick Douglas, Marcus Garvey, and Lorraine Hansberry ~ with the book culminating finally in chapters on the Jewish takeover of American culture and the rise of the neoconservatives. 

Jones packs it with information every step of the way, and basically what he gives us is “the other side of the story,” the parts of history that somehow got left out of school textbooks (textbooks which, if we looked closely enough, we’d probably find were published by Jewish-owned publishing houses). 

No doubt, were it to become a bestseller, such a book would pose a public relations nightmare to Jews.

This is not to say I don’t have some criticisms. I do. Like many Christians of both the past and present, Jones takes a dim view of the ancient Gnostics, and in an early chapter of the book he discusses Irenaeus, a bishop in the early church, who in the second century condemned Gnosticism in his tract, Adversus Haereses, or “Against Heresies.” Writes Jones:

Irenaeus’ work, as its title implies, was written to combat heresy, specifically Gnosticism, but in entering that fray he had to deal with the Jews, acknowledging “from the very beginning of the Gnostic attack on Christianity,” that Gnosticism was associated with judaizing.

Far from attacking Christianity, many, if not most, Gnostics were Christians themselves. Moreover, such views would seem to overlook Gnostic groups such as the Sethians and the Marcionites, who were very much opposed to worshipping the God of the Old Testament, and who, at least in the case of the Marcionites, sought to eliminate the Old Testament entirely from the Christian canon of sacred literature. Had that happened, the course of history, needless to say, would have been quite different. The Judaizers ~ neither they of Pfefferkorn’s time, nor those of today ~ would have had a leg to stand on.

Another quibble I have with the book is the omission of a bibliography. The book is extremely well documented, with roughly 5,000 source notes, but Jones habitually refers to the numerous authors he quotes by last name only, which leaves you with the task of going back through hundreds of footnotes searching for the initial author citation and the title of the work quoted. The inclusion of a bibliography would have eliminated this problem.

All in all, however, this is an extremely important work and one that should be read any and all concerned about Jewish supremacism and the extent of Jewish power in the world today.

The Jewish Revolutionary Spirit is published by Fidelity Press, South Bend, Indiana. The book is available for order here.

* * * * *

A couple of other things I’ll mention quickly before cutting to the videos. Firstly, a brief elucidation regarding a “red thread” that gets mentioned during the interview but that unfortunately is never elaborated upon ~ on page 19, in the book’s introduction, Jones talks about a tradition recorded in the Talmud (Rosh Hashanah 31b), of Jewish priests in the second-temple era supposedly determining how successful temple sacrifices had been ~ i.e. “successful” in terms of expiating the sins of the Jews ~ through observance of a scarlet thread. If the thread turned white, the sacrifice had been accepted by God and the sins expiated. 

“According to Schoeman, the Talmud itself ‘unwittingly confirms’ that the Temple sacrifices failed 40 years before the destruction of the Temple in 70 a.d. (i.e. at the time Christ died and the veil covering the Holy of Holies was rent in two) when it “recounts that from that time on…the scarlet thread never again turned white,” writes Jones.

And finally, a new interview with Jones has just been posted at The Ugly Truth. Though quite interesting, the interview deals primarily with current events in the Middle East rather than with the book, The Jewish Revolutionary Spirit.

1 comment:

  1. True "Christians" are admonished to KNOW the Truth...

    1} there were never any so-called "Jews" in the Old Testament...

    2} the so-called "Jews" that Jesus was speaking with in John 8:33 admitted to "having never been in Bondage", and @ v. 44 Jesus delivers the verdict concerning their genetic composition describing their progenitor...

    3} the origins of the Talmud admitted by so-called Rabbi's is that it originally oozed from the chief fallen angel..

    4} Most people do not have the time nor the energy to follow the bread crumb trail...there is in Hosea 1:11 a prophecy which declares that Germany [Judah} and the rest of the White Christain "Israelite" nations = Israel will completely annihilate the "Jewish" existance on Earth and reduce it it Ashes...[Obadiah]

    5} Jesus admonishes in Matthew 13 to round up the TARES {workers of Iniquity} and put them in the OVENS...

    6} 90% of so-called "Jews" are "Proselytes" [CONVERTS] Gog & Magog/Khazar/Turko-mongolian/Japhetic members of the stool sculpture deity cult called Talmudic Judaism and could leave the CULT COMPOUND...TODAY !!!


    Incredibly FANTASTIC NEWS !!!

    ...especially for the Khazar hostages in the stool sculpture deity cult compound who could come out....

    Happy Clestial Events



Please. No spam. No hate spewing. Religious quotations not so much. If your comment is not posted, it was deemed offensive.



In Russia there comes the hope of the world, not as that sometimes termed of the communistic, or Bolshevik, no; but freedom,freedom! That each man will live for his fellow man! The principle has been born. It will take years for it to be crystallized, but out of Russia comes again the hope of the world. ~ Edgar Cayce, 1944, No. 3976-29

These pro-Israel people like pledges: they tried to force me to sign a pledge of loyalty to Israel. When I refused, it was trench warfare, hand to hand combat every day I was in the Congress, and the U.S. people never knew that I was fighting to remain independent for them. To make real peace and to find real justice. Here, they have the whole of the U.S. government making pledges to them!!! Unbelievable. ~ Cynthia McKinney, PhD

“The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs or ceremonies we observe ~ whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.” ~ Herman Wouk


“Those who are incapable of attaining to supreme religious values include the black colored people and those who resemble them in their climates. Their nature is like the mute animals. Their level among existing things is below that of a man and above that of a monkey.” ~ Maimonides


“All of the anxious sighing, longing and hoping of their hearts is directed to the time when some day they would like to deal with us heathen as they dealt with the heathen in Persia at the time of Esther”. ~ Martin Luther



"If [Jews] are as wise as they claim to be, they will labour to make Jews American, instead of labouring to make America Jewish. The genius of the United States of America is Christian in the broadest sense, and its destiny is to remain Christian. This carries no sectarian meaning with it, but relates to a basic principle which differs from other principles in that it provides for liberty with morality, and pledges society to a code of relations based on fundamental Christian conceptions of human rights and duties." ~ Henry Ford


“It doesn’t even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organization for their international world swindle, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.” ~ Adolf Hitler, Mein Kampf, Chapter 11


The real God of the Universe does not have “Chosen” in the first place because he is perfect as we understand and predilection is a human weakness. The Jews invented the OT to fool humanity as always. The real God of the Universe does not send any body to kill, destroy his own creation, to rape, to maim, to create misery and havoc on other people. Don’t you get it? the God in the OT is a monster, is another one of the many Gods in the dessert, those sacrifices offered to God are Satanic as their name and the Jews keep offering sacrifices to their God. Last year they immolated thousands of human beings in Gaza to their God Baal, Moloch, Azazel, Satan, Lucifer. ~Isaas, TUT


"I had been asked to sign a pledge for Israel when I first became a candidate for Congress and after refusing to do so my congressional career became trench warfare, hand to hand combat just to remain in the congress.

Ever since my refusal to sign that pledge for Israel the pro-Israel lobby let me know that my political net was in the hangman's noose it was the pro-Israel lobby they decided to tighten that noose." ~ Cynthia McKinney


"Himself a Jew, Marx has around him, in London and France, but especially in Germany, a multitude of more or less clever, scheming, agile, speculating Jews ~ such as Jews are everywhere: commercial or banking agents, writers, politicians, reporters for newspapers of all shades, with one foot in the bank and the other in the socialist movement, and with their arses sitted upon the German daily press ~ they have taken possession of all the newspapers ~ and you can imagine what kind of sickening literature they produce. Now, this entire Jewish world, which glut a single profiteering sect, a nation of blooksuckers, a single gluttonous parasite closely and intimately interlinked not only across national borders, but across all differences of political opinion ~ this Jewish world today stands for the most part at the disposal of Marx and, at the same time, at the disposal of Rothschild.


This may seem strange. What can there be in common between Communism and the largest banks? Ho-ho! The Communism of Marx seeks an enormous centralization of the state, and where such exists, there must inevitably be a central state bank, and where such a bank exists, the parasitic Jewish nation, which profiteers from the labour of others, will always find a way to prevail. In reality, for the proletariat, this would be a barrack regime, under which the working men and the working women, converted into a uniform mass, would rise, fall asleep, work, and live at the beat of the drum." ~ Bakunin (1814-1876)


“We entered the synagogue, which was packed with the greatest stinking bunch of humanity I have ever seen. When we got about halfway up, the head rabbi, who was dressed in a fur hat similar to that worn by Henry VIII of England and in a surplice heavily embroidered and very filthy, came down and met the General (Eisenhower)...The smell was so terrible that I almost fainted and actually about three hours later lost my lunch as the result remembering it." ~ General Patton in Germany, diary entry Sept 17, 1945

The U.S. Congress officially recognized the Noahide Laws in legislation that was passed by both houses. Congress and the President of the U. S., George Bush, indicated in Public Law 102-14, 102nd Congress, that the United States of America was founded upon the Seven Universal Laws of Noah, and that these Laws have been the bedrock of society from the dawn of civilization. They also acknowledged that the Seven Laws of Noah are the foundation upon which civilization stands and that recent weakening of these principles threaten the fabric of civilized society, and that justified preoccupation in educating the Citizens of the U.S. of America and future generations is needed. For this purpose, this Public Law designated March 26, 1991 as Education Day.”

Marxism, to which all branches of Socialism necessarily adhere, was originated by Jew Karl Marx, himself of rabbinical descent and has been dominated by them from the beginning. Marx did not actually originate anything; he merely “streamlined” Talmudism for Gentile consumption.” ~ Elizabeth Dilling

Every time anyone says that Israel is our only friend in the Middle East, I can’t help but think that before Israel, we had no enemies in the Middle East.” ~ Fr. John Sheehan, S.J.


The cruel canard ‘anti-Semitic’ does not apply for many reasons, not the least of which is the simple fact that the slanderous word itself is derived from language games for purposes of propaganda and in real world context has no validity. ~ Tom Valentine


Follow the path of the unsafe, independent thinker.

Expose your ideas to the dangers of controversy.

Speak your mind and fear less the label of 'crackpot'

than the stigma of conformity.

And on issues that seem important to you,

Stand up and be counted at any cost.

~ Thomas J Watson (1874-1956)


'There is no such thing, at this date of the world's history, in America, as an independent press. You know it and I know it. The business of the Journalist is to destroy truth; to lie outright; to pervert; to vilify; to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it and what folly is this toasting an independent press? We are the tools and vassals for rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes.' ~ John Swinton, former Chief of Staff, The New York Times, 1953



Historically, Jews had always thrived in nations and empires with multicultural, pluralistic and tolerant environments, while they fared badly in strong ethnic or nationalistic societies. European Jews have always been the emblematic stranger or ‘other’. Therefore, by definition, a society where the stranger is welcome is good for the Jews, although they have not always appreciated this link. The future of European Jewry is dependent on our ability to shape a multicultural, pluralistic and diverse society. ~ Göran Rosenberg, Jewish author and journalist


American Jews are committed to cultural tolerance because of their belief ~ one firmly rooted in history ~ that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of U.S. Jews to endorse ‘gay rights’ and to take a liberal stance on most other so-called ‘social’ issues. ~ Charles Silberman, Jewish writer and journalist


The Jew … Judaizes … he provokes religious indifference, but he also imposes on those whose faith he destroys, his own concept of the world, of morality, and of human life. The Jews detests the spirit of the nation in the midst of which they live. ~ Bernard Lazare


We will legally define the Talmud as the basis of the Israeli legal system. ~ Benjamin Netanyahu


"Anti-Communism is Antisemitism." ~ Jewish Voice, July ~ August 1941.


We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own. ~ Maurice Samuels, You Gentiles. 1942.


According to the Talmud...."...When the serpent came unto Eve, he infused filthy lust in her (but) when Israel stood on Sinai, that lust was eliminated" ~ Talmud, Abodah Zarah 22b


As monstrous as it may seem, we are engaged in close combat between Israel and the Nations ~ and it can only be genocidal and total because it is about our and their identities. ~ Yitzhak Attia, Israel Magazine, April 2003


"Some may call it Communism, but I call it what it is: Judaism." ~ Rabbi Stephen Weiss.


It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century


It is our duty to force all mankind to accept the seven Noahide laws, and if not ~ they will be killed." ~ Rabbi Yitzhak Ginsburg


"The Jews are called human beings, but the non-Jews are not humans. They are beasts." ~ Talmud: Baba mezia, 114b

"The Akum (non-Jew) is like a dog. Yes, the scripture teaches to honor the the dog more than the non-Jew." ~ Ereget Raschi Erod. 22 30

"Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by an animal. Therefore he will be served by animals in human form." ~ Midrasch Talpioth, p. 255, Warsaw 1855

Dear World, "I understand that you are upset by us here in Israel. Indeed, it appears you are very upset, even angry. So…it is because we became so upset over upsetting you, dear world, that we decided to leave you ~ and establish a Jewish State.” ~ Rabbi Meir Kahane, 1988


"A pregnant non-Jew is no better than a pregnant animal." ~ Coschen hamischpat 405

"The souls of non-Jews come from impure sprits and are called pigs." ~ Jalkut Rubeni gadol 12b

"Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human." ~ Schene luchoth haberith, p. 250 b

"If you eat with a Gentile, it is the same as eating with a dog." ~ Tosapoth, Jebamoth 94b

"If a Jew has a non-Jewish servant or maid who dies, one should not express sympathy to the Jew. You should tell the Jew: "God will replace 'your loss', just as if one of his oxen or asses had died." ~ Jore dea 377, 1


"Sexual intercourse between Gentiles is like intercourse between animals." ~ Talmud Sanhedrin 74b


"It is permitted to take the body and the life of a Gentile." ~ Sepher ikkarim III c 25

"It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah." ~ Coschen hamischpat 425 Hagah 425. 5

"A heretic Gentile you may kill outright with your own hands." ~ Talmud, Abodah Zara, 4b

"Every Jew, who spills the blood of the godless (non-Jews), is doing the same as making a sacrifice to God." ~ Talmud: Bammidber raba c 21 & Jalkut 772


Treason to whiteness is loyalty to humanity. The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. ~ Noel Ignatiev, Harvard Magazine, Sep-Oct 2002


We intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed, not ‘deconstructed’ but destroyed.

Even if reason tells us, even shouts with all its force the very absurdity of this confrontation between the small and insignificant people of Israel [i.e., all Jewry worldwide, not just “the State of Israel”] and the rest of humanity… as absurd, as incoherent and as monstrous as it may seem, we are engaged in close combat between Israel and the Nations ~ and it can only be genocidal and total because it is about our and their identities. ~ Yitzhak Attia, Israel Magazine, April 2003


Any trial based on the assumption that Jews and goyim are equal is a total travesty of justice. ~ Rabbi Yitzhak Ginsburg, June 6, 1989:


In 1492 CE, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion (after the fall of Muslim rule in spain).

This was the reply:

” Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves. The advice of the Grand Satraps and Rabbis is the following:

1. As for what you say that the King of Spain obliges you to become Christians: do it, since you cannot do otherwise.
2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians’ lives.
4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches. [Emphasis mine]
5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
6. Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power.

------------ --------- --------- --------- --------- --------- --------- --------- ----
The reply is found in the sixteenth century Spanish book, La Silva Curiosa, by Julio-Iniguez de Medrano (Paris, Orry, 1608), on pages 156 and 157, with the following explanation: “This letter following was found in the archives of Toledo by the Hermit of Salamanca, (while) searching the ancient records of the kingdoms of Spain; and, as it is expressive and remarkable, I wish to write it here.” ~ vide, photostat facing page 80. ~ The above was quoted from Waters Flowing Eastward by Paquita de Shishmareff, pp. 73-74


“[1] When the Lord your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you ~ the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations mightier and more numerous than you ~ [2] and when the Lord your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy” (Deut 7:1-2).


"Compassion towards the wicked is really wickedness. It is along these lines that Rabbi Levi opened his speech in honor of Purim: (Talmud, Megillah, 11a): "If you do not uproot the inhabitants of the Land, and allow them to remain - they will become thorns in your sides, and will cause trouble for you in the Land in which you dwell." (Bamidbar 33:55) The mitzvah, then of wiping out Amalek [Palestinians], actually stems from the value of compassion and kindness - compassion on all those whom Amalek threatens to exterminate. This mitzvah is an ongoing one, and valid even today. Today, too, there are those ~ driven by a deep-seeded anti-Semitism - who desperately wish to kill us. These are the people whom the Torah commanded us to obliterate, to leave no memory of them." ~ Rabbi Zalman Baruch Melamed


Nachman Abramovic demonized Palestinian children stating: “They may look young to you, but these people are terrorists at heart. Don’t look at their deceptively innocent faces, try to think of the demons inside each of them. I am absolutely certain these people would grow to be evil terrorists if we allowed them to grow. Would you allow them to grow to kill your children or finish them off right now? Honest and moral people ought to differentiate between true humans and human animals. We do kill human animals and we do so unapologetically. Besides, who in the West is in a position to lecture us on killing human animals. After all, whose hands are clean?”


"Wars are the Jews’ harvest, for with them we wipe out the Christians and get control of their gold. We have already killed 100 million of them, and the end is not yet." ~ Chief Rabbi in France, in 1859, Rabbi Reichorn


"The Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." ~ Rabbi Harry Waton, A Program for the Jews and Humanity, p. 143-144


If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. ~ Moed Kattan 17a


The Jewish people as a whole will become its own Messiah. It will attain world domination by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this New World Order, the “children of Israel” will furnish all the leaders without encountering opposition. The governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled in which it is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands. ~ Baruch Levy in a letter to Karl Marx.


"My opinion of Christian Zionists? They're scum, but don't tell them that. We need all the useful idiots we can get right now." ~ Bibi Netanyahu


It was hard for Satan alone to mislead the whole world, so he appointed prominent rabbis in different localities. ~ A Chasidic saying attributed to Nahman of Bratzlav, early 19th century


Gentiles exist only to serve Jews as slaves. Goyim were only born to serve us. Without that they have no place in the world. Only to serve the people of Israel. Why are gentiles needed? They are only here to work. They will work, they will plow. They will reap. We will sit like effendi and eat. That is why gentiles were created,” Rabbi Yosef, Sha Party, Jerusalem Post, 2011


"An example of the use of the Jewish code words Esau and Jacob is found in a sermon preached by Rabbi Leon Spitz during the Purim observances in 1946 (quoted here from the American Hebrew of March 1, 1946) : "Let Esau whine and wail and protest to the civilized world, and let Jacob raise his hand to fight the good fight. The anti-Semite . . . understands but one language, and he must be dealt with on his own level. The Purim Jews stood up for their lives. American Jews, too. must come to grips with our contemporary anti-Semites. We must fill our jails with anti-Semitic gangsters. We must fill our insane asylums with anti-Semitic lunatics. We must combat every alien. Jew-hater. We must Harass and prosecute our Jew-baiters to the extreme limits of the laws. We must humble and shame our anti-Semitic hoodlums to such an extent that none will wish or dare to become (their) 'fellow-travelers'.


This is what Trotsky, a Jew, was preparing for the Russians for the implementation of Communism, which Marx based on the Babylonian Talmud for Gentiles:

"We should turn Her (Russia) into a desert populated with white Niggers. We will impose upon them such a tyranny that was never dreamt by the most hideous despots of the East. The peculiar trait of that tyranny is that it will be enacted from the left rather than the right and it will be red rather than white in color.

Its color will be red literally because we would spill such torrents of blood that they will pale all human losses of the capitalist wars and make the survivors shudder.


Remember my children, that all the earth must belong to us Jews, and that the gentiles, being mere excrements of animals, must possess nothing. ~ Mayer Amschel Rothschild on his deathbed, 1812


The largest overseas banks will cooperate with us most closely. If we win the Revolution and squash Russia, on the funeral pyres of its remains we will strengthen the power of Zionism and become a power the whole world would drop in the face of on its knees. We will show the world what real power means.

By way of terror and blood baths we will bring the Russian intelligentsia into a state of total stupor, to idiocy, to the animal state of being. So far our young men dressed in leather ~ the sons of watch repair men from Odessa and Orsha, Gomel and Vinnitza ~ oh, how beautifully, how brilliantly do they master hatred of everything Russian! With what a great delight do they physically destroy the Russian intelligentsia ~ officers, engineers, teachers, priests, generals, agronomists, academicians, writers!" ~ Secret Forces in History of Russia. U.K. Begunov 1995, p 148


One of the finest things ever done by the mob was the Crucifixion of Christ. Intellectually it was a splendid gesture. But trust the mob to bungle the job. If I’d had charge of executing Christ, I’d have handled it differently. You see, what I’d have done was had him shipped to Rome and fed him to the lions. They could never have made a saviour out of mincemeat!”~ Rabbi Ben Hecht


The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks.”~ Al Goldstein (publisher of Screw Magazine).


"The difference between a Jewish soul and souls of non-Jews ~ all of them in all different levels ~ is greater and deeper than the difference between a human soul and the souls of cattle." ~ Rabbi Kook, the Elder, father of the messianic tendency of Jewish fundamentalism, said


"You have not begun to appreciate the depth of our guilt. We are intruders. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom of not merely the latest Great War, but of every other major revolution in your history.

We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it. Who knows what great and glorious destiny might have been yours if we had left you alone." ~ Marclis Eli Ravage, Century Magazine February, 1926.


"The United Nations is nothing but a trap-door to the Red World's immense concentration camp. We pretty much control the U.N." ~ Harold Wallace Rosenthal, Zionist, The Hidden Tyranny


Very soon, every American will be required to register their biological property (that’s you and your children) in a national system designed to keep track of the people and that will operate under the ancient system of pledging. By such methodology, we can compel people to submit to our agenda, which will affect our security as a charge back for our fiat paper currency.

Every American will be forced to register or suffer being able to work and earn a living. They will be our chattels (property) and we will hold the security interest over them forever, by operation of the law merchant under the scheme of secured transactions. Americans, by unknowingly or unwittingly delivering the bills of lading (Birth Certificate) to us will be rendered bankrupt and insolvent, secured by their pledges.

They will be stripped of their rights and given a commercial value designed to make us a profit and they will be none the wiser, for not one man in a million could ever figure our plans and, if by accident one or two should figure it out, we have in our arsenal plausible deniability.

After all, this is the only logical way to fund government, by floating liens and debts to the registrants in the form of benefits and privileges. This will inevitably reap us huge profits beyond our wildest expectations and leave every American a contributor to this fraud, which we will call “Social Insurance.”

Without realizing it, every American will unknowingly be our servant, however begrudgingly. The people will become helpless and without any hope for their redemption and we will employ the high office (presidency) of our dummy corporation (USA) to foment this plot against America.” ~ American traitor, the Jew Edward Mandell House giving a very detailed outline of the New World Order plans that were to be implemented gradually over time to enslave the American people ... A PLAN THAT HAS BEEN REPEATED IN CANADA, AUSTRALIA, BRITAIN AND ELSEWHERE.


"You throw a little Jewish on top of that, you got trouble. You got a bunch of wild, crazy energy.

"Sorry that doesn't sound hippie. Sorry that doesn't sound like communal jubilant fun. Sorry I'm not a Pepper. Sorry I didn't pop out of a soda-pop ad, and life is just one big fucking cabaret, because a lot of what propelled Van Halen, what compels me and propels me is precisely this element. It's fury. If you approach me with anti-Semetic preconceptions, I'm not here to re-educate. I come from a whole different school of thought. If you don't get it on the first try, fuck you.

"I once heard somebody say to the Van Halens, "You guys play the music; the Jew sells it." Well, you're fucking right. And now that I'm gone, Van Halen stinks. Okay?

"Want to know why some of my contributions to Van Halen sound like they do? Didn't come from a smiling place in my soul. Not at all.

"Nobody ever said to Mick Jagger, "So, Mick, you're Episcopalian, aren't you?" Nobody ever took Jimi Hendrix aside and said, "So, Jimi, you're a Baptist, aren't you?" Much less start off the interview that way.

"Every step I took on that stage was smashing some Jew-hating, lousy punk ever deeper into the deck. Every step. I jumped higher 'cause I knew there was going to be more impact when I hit those boards. And if you were even vaguely anti-Semetic, you were under my wheels, motherfucker. That's where the lyrics came from, that's where the body language came from, that's where the humor came from, and where the fuck you came from. All equally as important. You want to know the ingredients? Don't ask if you don't want to know.

"What you get from repression and what you get from hatred is fury, and fury was one of the main trigger points for the great Van Halen. What you see now is a bunch of buffoons waddling around at the family barbecue, and their wives admonishing the children saying, "Don't worry, Daddy's just had a few too many Coors Lights and he's imitating what he used to do for a living when he played music, honey."

"What's missing is the testosterone. What's missing is the fury. What's missing is the passionate convicted commitment. And I got a lot of mine from my religious background. So y'all best stop imagining the way Dr. Zorba looked, or some defenseless Hasidic Jew with a little yarmulke on his head, 'cause that ain't here for you." ~ David Lee Roth


Rabbi Isaac Wise, in The Israelite of America writes, “Masonry is a Jewish institution whose history, degrees, charges, passwords, and explanations are Jewish from beginning to end


“We infiltrated the Roman Catholic Church right from the very beginning. Why do you think the Pope, the Cardinals and all the Bishops wear yarlmulkahs? (skullcaps) The white race never figures this out. A thousand years later the white race began to wake up ... we had to come up with a plan B ... so we formed the Jesuits. There was a nice boy, Ignatius Loyola. He started the Jesuits.” (Loyola was Jewish. Research/read the Jesuit Extreme Oath) Regarding the Jesuits, quoting Rabbi Finkelstein


Does worship of the Talmud pervade Judaism globally? Herman Wouk, Orthodox Jew and famed author of The Cain Mutiny, affirms, “The Talmud is to this day the circulating heart’s blood of the Jewish religion. Whatever laws, customs, ceremonies we observe ~ whether we are Orthodox, Reform,Conservative, or merely spasmodic sentimentalists ~ we follow the Talmud. It is our common law.”

From Jews Must Liveby Samuel Roth, pg. 22. “The organ is diseased. This disease is a sort of moral gonorrhea known as Judaism, which, alas, seems to be incurable. If you have any doubts, look at any Jew ridden country in Europe. If you need to be further convinced, take a look at what is happening in the United States.”


“Every synagogue we Jews build in a Christian country is a finger of scorn we point at our hosts; a sore finger we stick into their eyes, like the leering of a senile old woman who does all sorts of foul mischief before you, and feels safe in the knowledge that you will not lay hands on her for fear of contamination.” ibid., pg.


Sen. Al Franken: One of the widely disseminated stories was that no Jews died in the collapse of the Trade Towers because they had received calls telling them not to go to work that day.

To tell you the truth, I got the Jew call. I had an office in the Trade Center where I used to do most of my writing. The call came from former New York mayor Ed Koch. “Al,” he told me, “don’t go to work on the twenty-third day of Elul [September 11, 2001.].”


Tell me, do the evil men of this world have a bad time? They hunt and catch whatever they feel like eating. They don’t suffer from indigestion and are not punished by Heaven. I want Israel to join that club. Maybe the world will then at last begin to fear us…Maybe they will start to tremble, to fear our madness instead of admiring our nobility. Let them tremble, let them call us a mad state. Let them understand that we are a wild country, dangerous to our surroundings, not normal, that we might go crazy, that we might go wild and burn all the oil fields in the Middle East, or that we might start World War Three just like that. ~ Ariel Sharon